Not Ready to Meet their Maker?

Reading through my back issues of the Economist, I came across this article from March. According to a study published in the Journal of the American Medical Association religious people seem curiously unwilling and unready to die. According to the study, by Andrea Phelps and her colleagues at the Dana-Farber Cancer Institute in Boston, religious people seem to use their faith simply to cope with the pain and degradation involved in treatment, and that they are more willing to experiment with more aggressive treatments, even though such treatment rarely makes much difference to the outcome or their life expectancy.

Dr Phelps and her team followed the last months of 345 cancer patients. The participants were not asked directly how religious they were but, rather, about how they used any religious belief they had to cope with difficult situations by, for example, “seeking God’s love and care”. The score from this questionnaire was compared with their requests for such things as the use of mechanical ventilation to keep them alive and resuscitation to bring them back from the dead.
According to the study, three times as many 'religious' people requested aggressive life extension measures (mechanical ventilation and resuscitation) versus the least religious. I would expect that the religious would be happy to eventually 'meet their maker' - but I suppose this is yet another aspect of the cognitive dissonance we find among religion and it's adherents.

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Principal drowns hundreds of grade school students in school basement

ASSIMULATED PRESS 2009 As the police were hauling Principal Soeht away in handcuffs, a reporter shouted one last question: “Why did you drown hundreds of students in the basement of Tarara Elementary School?” Soeht stared angrily at the reporter and replied, “Because almost all of those children were badly behaved…

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Father of two charged in child poisoning case

ASSIMULATED PRESS Regency, Alabama - A prominent business owner is being charged in the poisoning and near death of his two children. Alabama Child Protective Services was notified when the children of prominent Regency land developer Ian Oda were brought into Eden County General Hospital convulsing and showing other signs of poisoning. When questioned about what had happened, Mr. Oda explained that the children, Alex 7 and Elizabeth 6, had ingested poisoned food that he had warned them not to eat. “I told them the rules and they disobeyed me. This is their fault.” Police and CPS agents were dispatched to the Oda home where they found an elaborate fenced-in playground which had been built specifically for the children. Neighbors reported that they had seen the children enjoying themselves and running naked around the playground for several days before the incident. Food, snacks and beverages were scattered throughout the area. However, some of the treats had been laced with strychnine and piled all together at the base of a large apple tree. Further complicating matters was the news that a former employee of Mr. Oda had been seen talking to the children shortly before they arrived at the hospital. Mr. Levi Natas had been overheard telling Elizabeth that the poisoned snacks were actually the tastiest snacks of all and that their father was hoarding them for himself. Mr. Natas had worked for Mr. Oda's company for many years but had a falling out and been let go under contentious circumstances in 2004. Mr. Natas then started his own rival company in Regency and has been notorious for trying to undermine many of Mr. Oda’s construction projects. When questioned about the incident Mr. Oda said, “Oh yes, I saw Mr. Natas talking to Elizabeth. I saw everything. My living room window overlooks the playground. But the children knew the rules. That was the only pile of snacks I had asked them not to eat.” Mr. Oda faces charges of reckless endangerment. Although the children have recovered, Mr. Oda stated to police that they are no longer welcome in his home, will never be allowed back into the playground, and that their children, grandchildren and great-grandchildren will also never be allowed to play there. In a prepared statement which Mr. Oda dictated to one of his assistants while the assistant was asleep, he proclaimed, “I have an employee that can clean up this mess. I promise I will send him. But it may take a few thousand years before I get around to it.”

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Elephant’s Wings

PZ Myers has produced a parable; an updating of the ancient saga of the Blind Men and the Elephant. The gist of every version of this tale is that several blind explorers each encounter one point on an elephant, and decide from that point what the whole must be. PZ presents a version with an intractable dissenting opinion among those considered as experts. After their consternation at their initial dissimilar conclusions about the true nature of an elephant,

The first three, being of a scientifical bent, quickly collaborated and changed places, and confirmed each other's observations; they agreed that each had been correct in the results of their investigations, except that there wasn't a hint of feathers anywhere about, but clearly their interpretations required correction and more data. So they explored further, reporting to each other what they were finding, in order to establish a more complete picture of the obstacle in the path.

"Feathers?" you ask. The fourth had suggested that it simply must have iridescent, transcendent wings. So as the others checked their evidence, he:

yawns and stretches in the shade of a tree. "It has wings, large wings, that it may ascend into the heavens and inspire humanity. There could be no purpose to such an animal without an ability to loft a metaphor and give us something to which we might aspire."

The disagreements between those who explore and those who are sure, escalate. A worthy short read.

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Andrew Sullivan reviews Robert Wright’s account of the evolution of religion

At the Daily Dish I learned that Andrew Sullivan reviewed Robert Wright's new book, The Evolution of God, in the London Times. Here's an excerpt:

From primitive animists to the legends of the first gods, battling like irrational cloud-inhabiting humans over the cosmos, Wright tells the story of how war and trade, technology and human interaction slowly exposed humans to the gods of others. How this awareness led to the Jewish innovation of a hidden and universal God, how the cosmopolitan early Christians, in order to market their doctrines more successfully, universalised and sanitised this Jewish God in turn, and how Islam equally included a civilising universalism despite its doctrinal rigidity and founding violence.

Fundamentalism, in this reading, is a kind of repetitive neurotic interlude in the evolution of religion towards more benign and global forms.

Continue ReadingAndrew Sullivan reviews Robert Wright’s account of the evolution of religion