I am a practicing Roman Catholic, and will vote for Barack Obama for President of the United States. Not only will I vote for Senator Obama, I will do so gladly and with a clear conscience. The reasons are many. This lengthy post enumerate many of those reasons, providing ample links in support.
I accept the Roman Catholic teachings on the sanctity of human life and, to the degree the views of Senator Obama and the Democratic Party platform depart from Catholic teaching on the sanctity of human life, I disagree with Senator Obama and the Democratic Party on their positions. I will work inside the party to change the positions of Senator Obama and the Democratic Party, and I will pray for change. I see my vote for Senator Obama as informed by my conscience to support a candidate not totally acceptable to Catholics but, who nonetheless poses a far lesser evil to the dignity and sanctity of life than a vote for Senator John McCain.
In my own life, I strive always to have compassion for those who disagree with me and seek to make a world where all children are recognized for the contribution they are to their families and the world, even before they are born. I will yet find a world where choice will mean whether one raises their child with the support necessary to allow the entire family to succeed, or a child will be placed for adoption by a family capable of the same love and compassion for that child that the parent or parents who placed the child for adoption showed.
The Republican Party, despite its claims to the contrary, does not promote the sanctity of life and cynically continues to attempt to manipulate voters of faith with false promises for votes, workers and cash while pursuing a radical neoconservative and corporatist agenda wholly inconsistent with a culture of life and Catholic values.
I live in Missouri, the Show Me State, and the GOP has controlled both chambers of the Legislature and has held the Governor’s office for four years. During the past four years, Democratic legislators efforts to pass an outright ban on abortions have been stalled in a GOP run House committee or ruled “not germane” by the current GOP Nominee for Missouri Attorney General, Michael Gibbons.
Regarding Roe v. Wade, John McCain once said: “I’d love to see the point where [Roe v. Wade] is irrelevant, and could be replaced because abortion is no longer necessary. But, certainly in the short term, or even in the long term, I would not support repeal of Roe v. Wade, which would force X number of women in America to undergo illegal and dangerous operations.” John McCain has also once said that if his own daughter were to have an unwanted pregnancy that he believed the decision on how to handle it would be made in the family. John McCain has not introduced any proposed constitutional amendments to ban abortions.
When the Republicans controlled the US House of Representatives, there was not a single vote on any constitutional amendment supported by the Republican majority to outlaw abortion.
When the Republicans controlled the US Senate, there was not a single vote on any constitutional amendment supported by the Republican majority to outlaw abortion.
While George W. Bush has been a “pro-life Republican” he has not sent over to the House or Senate for their consideration any proposed constitutional amendment to ban abortions.
While the former GOP majorities in the House and Senate were not the ¾ necessary to send an amendment to the states, we did see GOP support for and a vote on a constitutional amendment to ban gay marriages (that amendment failed to get ¾ of the votes for passage, to allow it to go to the states just before an election). If the GOP truly supported a culture of life and a constitutional amendment to outlaw abortions and wanted to capitalize on a vote just before an election, why didn’t they attempt to vote to outlaw abortion? I’m sure Karl Rove counted the votes and knew he didn’t even have a GOP majority support for any constitutional amendment to outlaw abortions, much less ¾ of either the US House or Senate.
The Catholic Church opposes the use of embryonic stem cells for research. Senator John McCain twice voted to expand federal funding of embryonic stem cell research, contrary to Church teaching.
The Catechism of the Catholic Church says torture is “a grave sin which violates the Fifth Commandment.” Pope John Paul II in his encyclical, Veritatis Splendor, called torture “intrinsically evil.” (See Paragraphs 2269; 2297-8). The prevention of torture had been an issue of great concern to Senator John McCain in the past. But, early in 2008, Senator McCain voted against legislation which extended to the CIA a ban on torture as defined in the Army Field Manual. Senator McCain’s vote against the bill and his support of a veto by President Bush when it narrowly passed will allow the CIA to use stress positions, hypothermia, threats to the detainee and his family, severe sleep deprivation and severe sensory deprivation. Senator McCain had said about sleep deprivation that it’s not a joke and referred to a fellow POW and supporter Orson G. Swindle as having suffered from it. The US House failed to override Bush’s veto because the Republicans voted with the President. Because of the GOP and Mr. McCain’s support for torture, it is now a part of US policy.
Pope John Paul II had said that the US going to war against Iraq was “…a defeat for humanity which could not be morally or legally justified.”
While still a cardinal, Pope Benedict said:
”The Holy Father’s judgment is also convincing from the rational point of view: There were not sufficient reasons to unleash a war against Iraq. To say nothing of the fact that, given the new weapons that make possible destructions that go beyond the combatant groups, today we should be asking ourselves if it is still licit to admit the very existence of a ’just war.’”
The US Conference of Catholic Bishops (USCCB) said the invasion of Iraq did not “meet the strict conditions of Catholic teaching for the use of military force.” Roman Catholic teaching is that while a government may have the power to impose the death penalty, it should refrain from doing so on moral grounds and the possibility of salvation for the person who committed the crime. (See Number 56, Paragraph 2). (more…)