What happens when you pay two monkeys unequally? This is what happens, as narrated by primatologist Frans de Waal. This is an excerpt from the TED Talk: “Frans de Waal: Moral behavior in animals.”
Mark Johnson (of “Metaphors we live By,” written with George Lakoff) gave this excellent talk destroying the notion that meaning is something ethereal and disembodied. Instead, the body is the yardstick for meaning. This talk turns much of traditional epistemology upside down.
Johnson opens the talk with a Billy Collins talk titled “Purity.”
I’m enjoying photography, especially portraits. The final products are fun to create, but what is it that I’m looking for in a portrait? I’m convinced that photographers can benefit from some of the findings on what it means to be attractive by those who study biology, and specifically, evolution.
The above-linked Wikipedia article has lots of information on this topic of physical attractiveness as explored scientifically. Here’s an excerpt pertaining to women:
Research has attempted to determine which facial features communicate attractiveness. Facial symmetry has been shown to be considered attractive in women, and men have been found to prefer full lips, high forehead, broad face, small chin, small nose, short and narrow jaw, high cheekbones, clear and smooth skin, and wide-set eyes. The shape of the face in terms of “how everything hangs together” is an important determinant of beauty. A University of Toronto study found correlations between facial measurements and attractiveness; researchers varied the distance between eyes, and between eyes and mouth, in different drawings of the same female face, and had the drawings evaluated; they found there were ideal proportions perceived as attractive. These proportions (46% and 36%) were close to the average of all female profiles. Women with thick, dark limbal rings in their eyes have also been found to be more attractive. The explanation given is that because the ring tends to fade with age and medical problems, a prominent limbal ring gives an honest indicator of youth.
In a cross-cultural study, more neotenized (i.e., youthful looking) female faces were found to be most attractive to men while less neotenized female faces were found to be less attractive to men, regardless of the females’ actual age. One of these desired traits was a small jaw. In a study of Italian women who have won beauty competitions, it was found that their faces had more “babyish” (pedomorphic) traits than those of the “normal” women used as a reference.
In the NYT, Carl Zimmer writes about the so-called races, based on real evidence:
In 1924, the State of Virginia attempted to define what it means to be white.
The state’s Racial Integrity Act, which barred marriages between whites and people of other races, defined whites as people “whose blood is entirely white, having no known, demonstrable or ascertainable admixture of the blood of another race.”
There was just one problem. As originally written, the law would have classified many of Virginia’s most prominent families as not white, because they claimed to be descended from Pocahontas.
So the Virginia legislature revised the act, establishing what came to be known as the “Pocahontas exception.” Virginians could be up to one-sixteenth Native American and still be white in the eyes of the law.
People who were one-sixteenth black, on the other hand, were still black.’
On average, the scientists found, people who identified as African-American had genes that were only 73.2 percent African. European genes accounted for 24 percent of their DNA, while .8 percent came from Native Americans.
Latinos, on the other hand, had genes that were on average 65.1 percent European, 18 percent Native American, and 6.2 percent African. The researchers found that European-Americans had genomes that were on average 98.6 percent European, .19 percent African, and .18 Native American.
Jonathan Haidt explains why there are not any civilizations without temples, starting at minute 14 of this video. This is the 2013 Boyarsky Lecture at Duke University. About 10,000 years we went from an almost instantaneous transition from hunter-gathers to Babylon. A huge part of our evolutionary development is this newly learned ability of humans to circling around sacred objects (religious and political objects are two dominant examples) in order to form teams. As we circle around, we generate a social energy that knits the social fabric, but also encourages Manichean thinking–us versus them, blinding us to our own faults and faulty thinking. No shades of gray are allowed when we are intensely groupish. This kind of groupish thinking is radically incompatible with scientific thinking. Science is squeezed out, replaced by sacred objects, groupishness and authoritarian obeisance.
At min 24, Haidt gets to the crux of his talk. Those of us who focus on the “care” (empathy) foundation of morality, often circle about it bonding with others like us, rejecting and denigrating the impulses and ideas that tend to drive those who are politically conservative.
Back in 2008, I read Neil Shubin’s book, “Your Inner Fish.” I posted on it here. PBS has worked with Shubin to present a documentary that covers and expands on Shubin’s work. What a great compliment to Neil deGrasse Tyson’s Cosmos. You won’t want to miss this. It’s a story about plasticity, about how your body is bursting with evidence of your animal ancestors. Another reason to watch this: Shubin’s enthusiasm is contagious.
Excellent lecture by Robert Sapolsky. Scientists used to think that humans were unique in many ways when compared to other animals. The number of ways in which we are truly unique is dwindling, however, and that dwindling number is the focus of Sapolsky’s talk. There is at least one way in which we are unique, and that is our ability to entertain a contradiction. Sapolsky, speaking to a graduating class, challenges them to take on this contradiction: They are highly educated and thus privileged human animals who are educated to such an extent that they realize that it is virtually impossible for one person to make a difference in the world. The more clear this becomes that it is impossible to make the world better, “the more you must.”