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Category: scientific method

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Warning: Gravity is “Only a Theory”

Warning: Gravity is “Only a Theory”

This is a very funny satirical critique of the Theory of Gravity using many of the arguments that people will use to discount evolution. It was written by Ellery Schemp, the noted physicist who is also known as an activist for the separation of church and state.

From Wiki:

On November 26, 1956, Ellery staged a protest against the school requirement that each student read 10 Bible passages and the Lord’s Prayer each day during homeroom. Instead, Ellery brought a copy of the Qur’an and read from that. For this, he was sent to the Principal’s office. With the help of his father, Edward Schempp, and the American Civil Liberties Union, they sued the Abington School district over their policy of mandatory Bible readings.

One of the things I found especially interesting about this article is that I discovered it on an Evangelical Apologetics website in the Philosophy section!

Warning: Gravity is “Only a Theory”

The Universal Theory of Gravity is often taught in schools as a “fact,” when in fact it is not even a good theory.

First of all, no one has measured gravity for every atom and every star. It is simply a religious belief that it is “universal.” Secondly, school textbooks routinely make false statements. For example, “the moon goes around the earth.” If the theory of gravity were true, it would show that the sun’s gravitational force on the moon is much stronger than the earth’s gravitational force on the moon, so the moon would go around the sun. Anybody can look up at night and see the obvious gaps in gravity theory.

Read the rest of this article here.

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They Might Be Science

For those of you who haven’t already heard, They Might Be Giants have a new album and video series ostensibly for kids. Here’s a sample:

Just what I’m always arguing, “Science is Real.”

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The Hierarchy of Disagreement

The Hierarchy of Disagreement

I found this illustration of how to order your arguments at the Starts With A Bang blog. This blog usually leads one to a first source. However, I had to do some digging to find the original creator of this image. This image is all over the web, but I think the first source is here, from the Create Debate blog in April 2008.

This image (click on it to enlarge) was created to illustrate an earlier point by Paul Graham, whose text-only posts I’ve been (occasionally) reading for years.

The premise is to always lead with your top level reasonable arguments, and never resort to the bottom layers. As Ethan Siegel (SWAB) put it,

It’s sometimes tough to decipher what the central point of someone else’s argument is, because most people don’t argue clearly and logically. But if you can identify it, that’s when you win. When someone else mucks around at the bottom of the pyramid, don’t sink to their level; stay up high. Those top two levels are really the only way to ever change someone’s mind, or to sway other intelligent, thinking people to your side.

This is an attitude that would serve us well on this site.

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Planning one’s death at the end of a long illustrious life

Conductor Edward Downes and his wife Joan decided to end their lives on their own terms:

He spent his life conducting world-renowned orchestras, but was almost blind and growing deaf – the music he loved increasingly out of reach. His wife of 54 years had been diagnosed with terminal cancer. So Edward and Joan Downes decided to die together.

Downes – Sir Edward since he was knighted by Queen Elizabeth II in 1991 – and his wife ended their lives last week at a Zurich clinic run by the assisted suicide group Dignitas. They drank a small amount of clear liquid and died hand-in-hand, their two adult children by their side. He was 85 and she was 74.

Many people feel that suicide necessarily cheapens one’s life. In many cases, I don’t agree. I do think that the choice of when and how to die belongs to each person individually, as long as the decision was not made impulsively or under the influence.

If the day comes when I decide that I can’t bear the pain, or that I no longer find joy in my life, I would hope that I wouldn’t need to travel all the way to Switzerland because inter-meddlers think they know better than me about the meaning of my own life.

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What’s in a Type?

What’s in a Type?

One of my peeves against anti-evolutionists is those moderates who fully accept gene drift and mutations for short term changes (breeds, “micro-evolution”) but not longer term changes (species, types, “macro-evolution”). Try to pin one of those people down on a definition of species and type, and one can always show them an observed example of something that crossed the line, or else multiple species that are obviously different but on the same side of their line.

But this post is broader than that. For example, Pluto was a planet. Everyone knew that. Recently it was demoted to dwarf-planet. There are groups still dedicated to its reinstatement as a planet, like the Society for the Preservation of Pluto as a Planet. My presumption is, because that’s what they were taught in their youth, therefore it’s “As God Intended”. Nothing changed in the sky, nor in our understanding of how things work. But a category changed and our world shook. Well, at least the world of those of us who noticed.

What of moons? An excellent article is here: Meet our Second Moon! We now have two moons? And in my lifetime, the origin of our main moon changed from an unlikely captured or even less likely co-congealed object to a reasonable and most probably ejected one. I remember being disturbed when the moon count around Jupiter went from 12 (the 19th century standard) to 63 (care of Voyager etc). The count varies depending on how you define “moon”. One has to be broadly accepting of both size and ballistic classification to accept 3753 Cruithne as a moon of the Earth, but it is there. Speaking of the moon, here is an incredible new way to see our moon up close (with pan and zoom) taken from ground based cameras. Things change.

As I have mentioned many times on this blog, most people are hung up on the misconception that words accurately define things. The thinking that, if you have a name for it, then you understand the thing. You get the collector’s fallacy: The confusion of the joy of matching names to things with the understanding of the things themselves. Knowing the names of thousands of birds (or bugs or species or stamps or diseases) and accurately matching them to the subjects is useful. But it is not complete in terms of understanding the similarities and differences.

That is what is meant by the quote “Biology without evolution is but stamp collecting”. One cannot understand things without also understanding the relationship between things (species, astronomical objects, populations, etc) and knowing the latest (most complete, so far) underlying set of theories (scientific definition, not vernacular).

Humans are better than most other creatures at recognizing patterns. We regularly see patterns in random observations: Pareidolia.

Any set of words will be an incomplete definition of any object. Defining a class of things is even more nebulous. Do species change over time? Certainly, given either enough time or a precise enough definition. How many moons are in the solar system? Good question. Define “moon”, and show me the latest ballistic data on the 100,000 largest object so far discovered inside of the Oort Cloud. By the time I have an answer, something will have changed.

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Why should scientists shun Templeton Foundation?

I’ve wondered why so many respected scientists participate in Templeton Foundation activities. One reason is money, but not all lovers of science acquiesce, as indicated on Richard Dawkins’ site. For example:

I hope you will understand that this is by no means directed at you personally, but I don’t engage in Templeton-associated matters. I cannot agree with the Templeton Foundation’s project of trying to make religion respectable by conflating it with science; this is like mixing astrology with astronomy or voodoo with medical research, and I disapprove of Templeton’s use of its great wealth to bribe compliance with this project. Templeton is to all intents and purposes a propaganda organisation for religious outlooks; it should honestly say so and equally honestly devote its money to prop up the antique superstitions it favours, and not pretend that questions of religion are of the same kind and on the same level as those of science.

Anthony Grayling

Here’s one more excerpt from a letter to Edwin Cartlidge of the Templeton Foundation, this one by Daniel Dennett:

If you had said that you were studying the views of scientists, philosophers and, say, choreographers on this topic, I would at least be curious about what expertise choreographers could bring to it. If you had said scientists, philosophers, and astrologers, I would not even have replied to your invitation. The only reason I am replying is to let you know that I disapprove of the Templeton Foundation’s attempt to tie theologians to the coat tails of scientists and philosophers who actually do have expertise on this topic.

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Michael Shermer talks patternicity and agenticity

In the June 2009 edition of Scientific American, well-known skeptic Michael Shermer discusses human tendencies to find things and agency where they don’t actually exist:

Patternicity [is] the human tendency to find meaningful patterns in meaningless noise. Consider the face on Mars, the Virgin Mary on a grilled cheese sandwich, satanic messages in rock music. Of course, some patterns are real. Finding predictive patterns in changing weather, fruiting trees, migrating prey animals and hungry predators was central to the survival of Paleolithic hominids.

Thomas Gilovich conducted a now classic study regarding our tendencies toward patternicity. The subject was the “hot hand” that many people assume that basketball players get. You know . . . give him the ball. He’s got the hot hand going . . .

But we are also a bit too good at inferring agency:

We infer agency behind the patterns we observe in a practice I call “agent­icity”: the tendency to believe that the world is controlled by invisible intentional agents. We believe that these intentional agents control the world, sometimes invisibly from the top down (as opposed to bottom-up causal randomness). Together patternicity and agent­icity form the cognitive basis of shamanism, paganism, animism, polytheism, monotheism, and all modes of Old and New Age spiritualisms. Agenticity carries us far beyond the spirit world. The Intelligent Designer is said to be an invisible agent who created life from the top down.

Why do we claim to see things that don’t exist? Shermer concludes that we are “natural born supernaturalists.”

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Alternative medical “cures” flunk out en masse

According to the Associated Press, numerous alternative medical cures have now been tested by the U.S. government, at great cost, and almost none of them show any promise at all in controlled studies sponsored by the National Center for Complementary and Alternative Medicine:

Ten years ago the government set out to test herbal and other alternative health remedies to find the ones that work. After spending $2.5 billion, the disappointing answer seems to be that almost none of them do.

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That strange relationship between power and truth

I have a question for readers and a request for guidance.

My gut feeling is that political power has nothing to do with truth. It doesn’t matter that someone is encouraging me or threatening me to believe that 2 + 2 =5. The truth is that 2 +2 is always 4. Even if someone enacts tax incentives for me to say otherwise. Even if police officers put guns to my head. Even if every other person in my country ostracizes me and calls me immoral.

It seems, though, that there are what seem to be (to many people) strange but unrelenting version of truth that are guided by the exercise of power. This occurs most often in closed systems. For instance, one would be scolded if one stood up and announced that Mary wasn’t a virgin while in a Christian church. If you take a megaphone at a Fourth of July picnic in middle-America, you’d better damn well say that the United States is the world’s greatest democracy, even though our voting rates are pathetically law and even though our political system is thoroughly corrupted thanks to legalized bribes termed “campaign contributions” (see this telling comment, which SHOULD shock us into starting a massive revolution).

Within a closed social system, then, it seems as though political or social power can be used to make many people mouth many blatant untruths. After mouthing them for long periods, many of these people start believing these untruths. For instance, did we invade Iraq to confiscate known weapons of mass destruction? That idea served as truth to many people during the run up to the invasion (some people still cling to that falsehood). Now, with a new power order in place in Washington DC, the prevailing truth is that the Bush Administration intentionally conjured up fake evidence regarding WMD.

This inter-relationship between truth and power reminds me of Thomas Kuhn’s suggestion that scientific fields undergo periodic revolutions (”paradigm shifts”), in which the nature of scientific inquiry within a particular field is abruptly transformed. I’m also somewhat acquainted with various “post-modernist” writings that seem to address this general issue. For instance, consider this definition of postmodernism by Josh McDowell & Bob Hostetler, which I pulled from Wikipedia:

A worldview characterized by the belief that truth doesn’t exist in any objective sense but is created rather than discovered.”… Truth is “created by the specific culture and exists only in that culture. Therefore, any system or statement that tries to communicate truth is a power play, an effort to dominate other cultures.

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Elephant’s Wings

PZ Myers has produced a parable; an updating of the ancient saga of the Blind Men and the Elephant. The gist of every version of this tale is that several blind explorers each encounter one point on an elephant, and decide from that point what the whole must be. PZ presents a version with an intractable dissenting opinion among those considered as experts.

After their consternation at their initial dissimilar conclusions about the true nature of an elephant,

The first three, being of a scientifical bent, quickly collaborated and changed places, and confirmed each other’s observations; they agreed that each had been correct in the results of their investigations, except that there wasn’t a hint of feathers anywhere about, but clearly their interpretations required correction and more data. So they explored further, reporting to each other what they were finding, in order to establish a more complete picture of the obstacle in the path.

“Feathers?” you ask. The fourth had suggested that it simply must have iridescent, transcendent wings. So as the others checked their evidence, he:

yawns and stretches in the shade of a tree. “It has wings, large wings, that it may ascend into the heavens and inspire humanity. There could be no purpose to such an animal without an ability to loft a metaphor and give us something to which we might aspire.”

The disagreements between those who explore and those who are sure, escalate. A worthy short read.

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Just run the Monty Hall experiment and get it over with

Monty Hall was the host of a TV game show called “Let’s Make a Deal.” I watched it when I was a boy and it was quite entertaining. One of the specific games on the show involved offering to allow a contestant to pick one out of three wrapped prizes. Some of the prizes were valuable, but one was often a worthless gag. After the contestant chose one gift, Monty invariably removed one of the two wrapped gifts that the contestant did not take. He then asked the contestant if he/she wanted to trade the box he/she originally chose in return for choosing the other remaining gift. Should the contestant stay put or should he/she switch? My gut feeling says that there is nothing to gain by switching, but there are many experts who disagree with me.

Frankly, I’m tired of hearing about the Monty Hall problem. Many mathematically-inclined experts insist that you should ALWAYS switch after Monte takes away one of the three hidden prizes. There’s all kinds of high end mathematics involved in many of these analysis (see here for instance).

The dispute gets really high-pitched sometimes, which is usually a clue that experts are claiming to be certain when they really don’t have any right to be.

What I’m wondering is this: why don’t some social scientists simply gather empirical data in a lab? Assign someone to be Monty and let college students play the roles of contestants. Set the experimental parameters precisely (this needs to be done carefully because there is some question as to what, exactly Monty knows and does) and run the test over and over, until you’ve got LOTS of data. Have some students always make the switch. Have others never make the switch. Then tally the results and tell the mathematicians that you have the real answer.

So that’s my thought: allow real-world trials tell the theoreticians the answer. Then let’s move on, please.

Or has someone actually run the Monty Hall skit over and over in a lab yet and added up the results? I haven’t seen it yet, if this has been done.

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Kenneth Miller’s unrelenting attack on creationism

Kenneth Miller’s unrelenting attack on creationism

Kenneth Miller is a professor of biology at Brown University. He is also a widely published author (co-author of high school and college biology textbooks used by millions of students). He is also a practicing Roman Catholic who has served as an expert in several court cases concerning creationist school boards that have tried to muzzle classroom science. In his most recent book, Only a Theory: Evolution and the Battle for America’s Soul, Miller makes an unrelentingly strong case against creationists of all stripes, including those who advocate “intelligent design.”

I did not realize the strength of the scientific case based upon the analysis of the genomes of human beings and other animals. How strong is it? It is at least as strong as the fossil record, arguably much stronger. I already knew a few things about the arguments based on genome analyses. For instance, I had often read that the genomes of chimpanzees and humans were 99% the same (or, at least, 96% the same). I also knew that all animals possessed Hox genes, essentially “toolkits for generating body form.” Miller reminds us that “it is the same kit whether that animal is a honey bee, a fish or an elephant.” The Hox genes prove “deep connections between animal groups.” Miller points out that these similarities are even much more striking than Haeckel’s (admittedly exaggerated) embryonic drawings. In fact, Haeckel “actually understated the evolutionary case each of these embryos possesses the same developmental toolkit, revealing both are common ancestry and the similarity of form and function produced by the workings of the evolutionary process.”

These profound Evo-Devo findings (the combination of development and the study of evolution) show that we “no longer need to make a distinction between the two types of change known as macro evolution and micro evolution. We don’t need to attribute special mechanisms for large-scale changes. Evo-devo “reveals that macro evolution is the product of microevolution writ large.” According to Miller, these should be “chilling words” to the ID crowd.

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Shucks, it’s hard to be a materialist!

Shucks, it’s hard to be a materialist!

I have these two smart, atheistic, science-respecting-type friends. Their respect for science falls short of any active pursuit of the subject. Each one can enjoy a good documentary that bashes creationism or socially conservative evangelism- such low-hanging forbidden fruit!- but the interest ends about there. Still, I think of them both as rational, generally skeptical thinkers.

My intellectual pursuits run more to the science side than do theirs. I’m only a lowly social sciences buff, with a truly shaky grasp of the “hard” stuff, but I have taken enough courses in research methods and statistics to understand much of the philosophy of science. I often have to represent science to these smart but humanities-focused friends.

I can’t remember how materialism came up between the three of us, exactly. I remember attempting to stumble my way through a question about social cognitive neuroscience, and the fact that some criticize the field as nothing but “gee-whiz, lookit what lit up right there!” I said that it comes as no surprise that a real-life mental process has visible, biological trappings.

Or maybe it came up when discussing the classic battle of therapy versus medication for depression. I told my friends that major depression probably always involves real, observable changes in serotonin or other neurtransmitters. I said that this doesn’t prove that medicine is the answer in all cases. Maybe a depressing situation can push a distressed person into having the chemical trappings of depression. Therapy that cheers a person up could cause the chemical problem itself to recede.

For some reason, my rational friends struggled with the marriage of the mental and the chemical. How strange, how eerie it was that every mental process has a biological sign, they said.

I shrugged at this and set my sarcasm level to stun. “Well of course it’s biological,” I moaned, “If you’re a materialist, this shouldn’t surprise you.”

They blanched. What did I mean?