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Category: Meaning of Life

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Fans, Freedom, and Frustration

Fans, Freedom, and Frustration

Over on her blog, Kelley Eskridge has a video of a “Bono Moment” in which you see two distinct types of fans interacting with U2’s lead singer. Check it out and come back here.

Okay, the guy in the t-shirt obviously is carrying on a conversation. he may be being a fan, but he hasn’t lost his mind. The female is being…a groupie, I guess. Though the groupies I’ve met in my time have been a bit more specific about what they wanted and had a better plan on how to get it. In any event, the questions Kelley raises are interesting and relate on so many levels to so many different things. The fan reaction—mindless adulation bordering on deification—looks to me, has always looked to me, like exactly the same kind of nonsense people put into religion. Mindless, utterly uncritical adoration of an image and the set of emotions with which that image is connected in the mind of the adulant. You can see the same thing in politics. To a lesser degree with less public personalities—writers, painters, photographers (I never knew anyone who elevated a photographer to the level of sex god, but I have known people who got off on sleeping with painters, and of course there’s a kind of Nabokovian/Bellow/DeLillo-esque subculture of writer groupies…) and other creative types—but actors and musicians seem to get all the dedicated obsessives.

I’ve never had this happen to me. I’m not sure if I’m grateful or resentful—having somebody want to associate themselves with you in a mindless swoon because your work has made them, I don’t know, climax maybe is on a certain level appealing. But it’s appealing the same way porn is—something most people, if they’re at all sane and grounded, kind of grow out of and get over. I know I would not find it very attractive now. When I was twenty-five? You betcha. Bring ‘em on.

But if I’d had that then I think I’m fairly sure I would have wearied of it very quickly. I long ago realized that sex, to me, involved the other person—emphasis on Person—and the best sex I ever had included the good conversations before and, especially, after. (There is a point, of course, where you realize that sex is a conversation, of a very particular sort, and takes on a whole new dimension, which one-night-stands, no matter how good they might be, just can’t provide.)

But the real problem with all this is that art is more than just any one thing and the artist is not the art. The two are inextricably linked. Here is a video discussing the question of artist-in-relation-to-muse which I find illuminating. The notion that the talent “arrives” and you act as conduit through which creativity happens is not, as the speaker suggests, a new one, and it’s not one I’m particularly in sympathy with—it all happens in my brain, it’s definitely mine—but I certainly find her analysis of the psychology of following through intriguing and true. Once the muse is finished with you on a given project, you do not continue to exist as though in the grip of the work. There is a person there that pre-figures the work and who will be there after it’s done that has all the needs and wants and sensibilities of a normal human being. To be treated as some kind of transcendence generating machine by people is in some ways disenfranchising. For a writer, if the well from which inspiration and material are drawn is the honesty of human interaction, then the gushing idiot fan robs the writer, for a few minutes at least, of exactly that.

But it also sets the artist up to become a prisoner. A prisoner of other people’s expectations. Those expectations always play a part in anyone’s life, but certain aspects—the most artificial ones—get exaggerated in the instance of fan adoration.

Watch Bono shift from one stance to another when he finally acknowledges the female. No, he doesn’t stop being Bono, but it’s almost as if he says “Oh, it’s time to do this sort of thing now” as he first recognizes her presence and then automatically poses for the camera, with this not-quite-disingenuous smirk. Because he also recognizes that, however silly this person is being, what she’s feeling right then is her’s and to claim it is artificial is wrong. Maybe an artificial set of expectations led her to this point, but now that she’s In The Moment, the emotions are real. If he’d ignored her or told her something snarky in an attempt to snap her out of it, all that would have resulted would have been an ugly moment, a bit of cruelty, and a lot of confusion on the fan’s part.

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Remote control war - a look at the daily grind of Predator pilots

Remote control war - a look at the daily grind of Predator pilots

What’s it like to kill human beings by dropping bombs with the push of buttons on your computer keyboard 7,000 miles away? Imaging doing this every work day, then driving home to hug your wife and kids every night. This video from FrontLine will give you a good idea of what it’s like. Whatever your emotional reaction to this form of “warfare,” you will find someone agreeing with you (and disagreeing with you) in the comments following the video.

If our enemies were using robotic planes to drop bombs on American soil, I suspect that we’d be outraged, much more than by conventional warfare. This is certainly a sterile way of war, no matter how much the supervisors remind the pilots that they are killing human beings.

If I understood why we are at “war” in Afghanistan and Iraq, maybe then I could understand whether these drones are furthering our “war objectives.”

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When We Were Ten

My sister Pat was the first, followed by her Irish Twin Eileen. Irish Twins are when you have two kids in one calendar year. Patricia Marie Hogan was born January 1, 1949 and Eileen Ann Hogan was born November 23, 1949. Dan (Daniel n/m/n) Hogan was born in 1952, and Susan Ann Hogan two years after that. Timothy Eves Hogan was born December 6, 1955.

I began growing up at the same time America began growing up. The very week of my birth, in Alabama, Ms. Rosa Parks was arrested for refusing to give up her seat on a bus to a white man. I believe this action set a pattern for my life. If I think I am right, you will not move me. You may remove me but, unless you persuade me otherwise, you are stuck with me as I am. Some say this contributed to my being married for the first time at age 41 but, I say it took me that long to find the right woman.

My sister Mary Lee Hogan was born the next year, and for one day Susan, I and Mary Lee are three in a row for our ages. My brother Thomas Joseph Hogan was born in the 60’s and followed by a sister Julie Ann Hogan, another brother Terrence Gerard Hogan, and finally our baby sister Tracy Ann Hogan. All told, there were 10 siblings, my mom and dad and one or two dogs and anywhere from two to 14 cats in our house at any given time.

We grew up worshiping the Holy Trinity; being Irish, Catholic and Democrats. We lived in an area of St. Louis County known as Richmond Heights, Missouri which according to legend was named such by a young US Army Lieutenant Robert E. Lee because the area reminded him of Richmond, Virginia. I don’t know about that but, the area was home to our family. Our Parish, St. Luke the Evangelist, took in parts of Richmond Heights, Maplewood, Clayton and parts of an area in the City of St. Louis known as Dogtown. Our family was no where near the largest in the Parish as there were many families with 11 or more kids, topped by the Powers family with 15.

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Rage and Injustice

When people ask why laws must be changed to protect behavior that seems “outside” social norms, it can sometimes be difficult to make the point that rights must accrue to individuals and their choices or they mean nothing. So when a woman is stoned in some backwater country for adultery (whether she is in fact married or not) or a young girl has her clitoris snipped off without having any say in the matter or when a child is allowed to die from a treatable illness because his or her parents believe that only prayer can save them or when people are denied basic civil rights because they don’t play the social game the same way as everyone else or—

If this were an issue of a racially mixed marriage, everyone would be aware and outraged. In this case it is not, it is a lesbian couple with children, who suffered a dual outrage—the first being denial of partner’s rights at the hospital where one perished and the second being the dismissal of a lawsuit brought by the survivor against those who callously disregarded their basic humanity. The assumption by strangers that because they didn’t fit some cookie-cutter definition of Normal that their fundamental humanity could be abridged in a life and death situation is not something that is redressable other than by law, because without a law people will make up any old justification to be assholes. And without a law, the rest of us will let them get away with it.

Read the story. Be outraged. But do not be silent.

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The nasty brutish “Darwinism” concocted by I-don’t-give-a-crap free-marketers

Many conservatives have a “hate-love relation with biology.” Primatologist Frans De Waal terms this “the first great paradox of the American political landscape” in his new book, The Age of Empathy: Nature’s Lessons for a Kinder Society. In this new book, De Waal has produced another tome of lively writing and thoughtful analysis, reminding us of our exquisite human animal roots. He is out to set the record straight on a gnawing social issue: too many people invoke “evolution” to justify treating each other in contemptuous ways. This has got to stop, because this modern version of “Social Darwinism” paints a highly selective and distorted view of the kind of animals we humans are based on a wildly inaccurate distortion of how natural selection works.

Although I am not even halfway into De Waal’s book, I can see that De Waal has launched a sustained broadside against the commonly expressed perspective that evolutionary theory equates to “social Darwinism,” an approach embraced by many conservatives. The idea of social Darwinism is that “those who make it [successfully in life] shouldn’t let themselves be dragged down by those who don’t.” The idea was championed by British political philosopher Herbert Spencer in the 19th century. Spencer “decried attempts to equalize society’s playing field,” and said of the poor that “the whole effort of nature is to get rid of such, to clear the world of them, and make room for better.” De Waal comments that the business world fully embraces this idea and characterizes competition as a “law of biology” that will improve the human race. We thus have “the second great paradox of the American political landscape”:

Whereas the book found in most American homes and every hotel room urges us on almost every page to show compassion, social Darwinists scoff at such feelings, which only keep major from running its course. Poverty is dismissed as proof of laziness, and social justice as a weakness. Why not simply let the poor perish?

Many of these conservatives embrace the metaphor of the invisible hand, arguing that this invisible hand “will take care of society’s woes.” De Waal notes, however, “the invisible hand . . . did nothing to prevent the appalling survival-of-the-greatest scenes in New Orleans” following Hurricane Katrina in 2005.

De Waal’s main message is that we are NOT condemned by nature to treat each other badly. Rather, we have also evolved to be predominantly groupish and peace-loving beings who are well-tuned to look out for each other. Not that we always look out for each other admirably, but there is plenty of reason to conclude that human animals are highly social in an empathetic way. Keep this book handy for the next time someone claims that they don’t need to care about people who are struggling to make it because nature is “dog eat dog.” That approach to life is a cop-out; it is certainly not justified by Darwin’s work.

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What is truth?

What is truth?

What is truth?

Big question, right?

It’s something philosophers have been pondering for as long as there have been philosophers pondering. I’m not going to pretend to be able to answer it here but I would like to list a few things that truth is not.

Belief is not truth.

Faith is not truth.

Desire is not truth.

Hope is not truth.

Vague prophecy is not truth.

The other day a believer in a religion forum conversation I was a part of told me that he hopes that some day I learn the “truth” and get saved. I am always wary when a word is willfully and consistently misused. There is an Orwellian doublespeak creepiness about the mis-use of the word “truth” by believers that is disturbing to me whenever I hear it.

People often speak of a personal truth and I suppose that concept has some validity, but all too often that personal revelation, which ends up being called truth, is applied to humanity as a whole. In other words, “My truth must be your truth”. That is a very myopic viewpoint and one thing about belief in God that has always rubbed me the wrong way.

That same believer more recently posted that because he knows the truth no one will ever be able to change his mind or shake his faith. He is mistaken if that’s what he thinks the non-believers are trying to do by arguing against certainty. Why would I want to take away from him his life’s philosophy that he has worked so hard to discover? Conversely, why would he want to deny me mine?

As an atheist all I have ever wanted from believers is respect. Respect for my doubts. Respect for my journey. Respect for MY personal “truth”.

Does belief rule out respect and understanding for other paths of life? I don’t think so but if that is the case, that is just one more reason that I would prefer to hold on to my doubts.

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Let the free market take care of all of our problems - except for our houses

Let the free market take care of all of our problems - except for our houses

A couple days ago, I saw this video of Sen. Lindsey Graham, a conservative senator from South Carolina, being pummeled by members of the “tea party.” The problem is that he is apparently not conservative enough.

You can hear the first questioner recommending that we basically dismantle the entire federal government to allow the “free market” to solve all our problems. It’s amazing to hear how prevalent this viewpoint is. I often hear it from conservative acquaintances, that government is in the way that the free market will take care of us much like God will take care of us, if only we would stop trying to help ourselves and just let good things happen. There is much evidence that this “free market fundamentalism” is pie in the sky, and it is also a dangerous way to think. And see this analysis and here.

The idea of free market fundamentalists, that good things will simply happen in a systematic way is based upon a huge mistaken assumption that all people are selfish and rational and that this selfish rationality will drive the system in a coherent way. This guiding principle of widespread rational selfishness is often referred to as homo economicus. Also consider that regulation, formal or otherwise, is prevalent throughout nature.

This week, I had two experiences which served as powerful evidence to me that people are not necessarily rational or selfish. Both of these situations involve houses, which are typically the single largest investment made by most people.
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Scientist finds all missing links. Evolution proved. Churches scheduled to close.

Scientist finds all missing links. Evolution proved. Churches scheduled to close.

Assimulated Press - Tempe, Arizona

In a discovery that not even the most optimistic scientist would ever have predicted, all of the transitional forms necessary to prove that evolution is indeed a fact have been found in one location. In a strange twist of fate, it was a Creationist scientist who found the fossils.

Uncovered over the course of several years at one extensive archeological dig in Arizona were all the so-called “missing links” needed to show that man has indeed evolved from simpler primate ancestors and that we are kin to all other primates, mammals and indeed every living thing on the planet.

At a press conference on Monday, chief archeologist Matthew Christiansen of the Creation Science Foundation stated, “I really didn’t expect to find these fossils. Genesis says that we were created separate from the animals but even I can’t deny this evidence. People can now stop saying that evolution is ‘only a theory’ because it isn’t. It’s a fact. We now have all the complete sets of fossilized transitional forms that we need. There are no gaps. This case is closed.”

The news has sent Jewish synagogues and Christian churches around the world into a frenzy. Rabbi Eli Weinstein of the Beth Shalom Israel synagogue in New York put it this way, “Those of us who accepted the traditional account of seven day creation as true are devastated. Proof of evolution means that Genesis is wrong which means that God doesn’t exist. I guess I’m out of a job!”

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My Cat Died and I’m Feeling Old

This morning my cat was stiff as cardboard. He’d died overnight. It was not much of a surprise, as he has refused to eat for 26 days. He basically died of AIDS, the feline variety (FIV). So I’ve been a bit distracted for about a month, and now the sword has fallen.

I posted a short photo essay of his short life here, if you are curious.

Then I read today’s XKCD:

XKCD is Creative Commons Attribution-NonCommercial 2.5

So I’ve outlived several cats, and kids born after too many events I experienced are old enough to bring them to mind. I’ve lived on the same block for as long as it took me to go from birth to two college degrees. I predate manned space flight and weather satellites. My first record player had both 16 and 78, as well as 33 and 45. I have changed tubes in my radio. 1984 still feels like it should be the future. I celebrated the American bicentennial. I still have a Vote McGovern button from just after my parents got their citizenships.

No real point, today.

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Alabama Supreme Court restricts sales of dildos and vibrators based on “public morality”

In the recent decision of 1568 Montgomery Highway v. City of Hoover, the Alabama Supreme Court upheld the Alabama Legislature’s prohibition of dildos and vibrators, basing this decision on “public morality.” More specifically,

In its second counterclaim, Love Stuff asks to have Ala. Code § 13A-12-200.2 (which generally bans the sale of sex toys) deemed unconstitutional.

The trial Court had found that “The target market for Love Stuff [the name of the store in question] consists of females, ages 32-52.” The Court held that commercial public sales of devices geared toward masturbation can be prohibited (though the Court suggested that the decision would be otherwise if the devices were handed out gratuitously or if they were sold at private “Tupperwear”-like parties).

Geoffrey Stone harshly disagrees with the decision of the Alabama Supreme Court and properly characterizes this as an improper exercise of religion:

[W]hat is it about the use of a vibrator or a dildo that affronts the “public morality”? Why is a person who uses such a device “immoral”? The answer, I submit, turns entirely on religion. The pivotal shift from the world of the classical Greeks to our contemporary world, in this respect, was the advent of Christianity, with its emphasis on sexual pleasure as sinful. Much of this can be traced to Augustine, who reasoned in the fifth century that sexual pleasure was integrally related to Adam’s Fall from Grace. Adam’s original sin, he argued, had not been one of pride or disobedience, but of sex. Thus, sexual pleasure was born out of evil, and man’s best hope for redemption lay in repudiating the sexual impulse and, with it, the burden of guilt inherited from Adam. Sexual pleasure was therefore deemed defiling and shameful.

I agree with Stone’s thorough analysis.

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Andrew Sullivan pycho-analyses Liz Cheney’s approval of torture

Andrew Sullivan pycho-analyses Liz Cheney’s approval of torture

Andrew Sullivan has taken some time to consider why Liz Cheney would approve of the use of torture. For one thing, torture is (amazingly) not shameful to the far right; rather, it’s red meat to them. Sullivan quotes Adam Serwer on this point:

For the GOP, torture is no longer a “necessary evil.” It is a rally cry, a “values” issue like same-sex marriage or abortion. They don’t “grudgingly” support torture, they applaud it.

They celebrate it. Liz Cheney’s unequivocal support for torture methods gleaned from communist China has people begging her to run for office.

And thus, Liz, is given a second reason to defend her father, who should be treated as the war criminal he is. Her first reason, of course, is family loyalty:

Family members are always, and understandably, the last defenders of the criminal. The Cheneys’ natural inability to see Cheney in any reality-based perspective renders them psychologically able, even eager, to defend evil as a force for good in ways more forthright than others. Why this should be a plus for Cheney among the GOP rather than an obvious conflict of interest is part of the right’s current derangement. They too cannot hold the concept of their own moral fallibility in their fearful, clenched minds.

Sullivan’s entire post is well worth a read.

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Too Many Rooms, Too Few Doors

That poor guy who got tied to a tree in Kentucky was on my mind last week.

Census takers have, in certain parts of the country, been lumped in with so-called “revenooers” (to use Snuffy Smith jargon) and generally threatened, shot at, occasionally killed by folks exercising their right to be separate. So they assume. Appalachia, the Ozarks, parts of Tennessee and Kentucky, Texas…a lot of pockets, populated by people who have, for many reasons, acquired a sense of identity apart from the mainstream, and who feel imposed upon if the gov’ment so much as notices their existence. They’d have a point if they truly did maintain a separate existence, but they don’t, and hypocrisy is the least amendable vice to reason. At one time it was bootlegging, today it’s drugs, either marijuana or meth. They don’t seem to get it that if they contribute to the erosion of the public weal then they forfeit the “right” to be left alone. I really believe they don’t understand this simple equation.

Nor, in fact, do they care.

But do I believe that poor man was killed over some disagreement over political hegemony? No. He knocked on the wrong door at the wrong time and asked the wrong question and some good ol’ boys killed him. Scrawling “Fed” on his chest was probably an afterthought, and means about as much as had they written “Cop” or “Fag” or “Stranger.” Whoever did it probably thought he was being cute.

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Excuse me . . . my mortality is showing: meditations on life and death

Excuse me . . . my mortality is showing: meditations on life and death

Have you ever wondered why so many Americans wear clothing when it’s warm outside? Are they really covering up for sexual propriety—because of shame? Or could it be that they are wearing clothes to cover up their animal-ness– their mortality? I’m intrigued by this issue, as you can tell from my previous writings, including my posts about “terror management theory,” and nipples.

This issue came to mind again recently when I found a website that allows you to completely undress people. The site has nothing to do with sex, I can assure you, but it has a powerful set of images that raise interesting questions about human nakedness. To get the full experience, go to the website and select an image of a fully clothed person. These are absolutely ordinary looking people, as you will see. Then click on the images of any of these men or women and watch their clothes disappear.

If you are like me, when their clothing disappears, this will not cause you to any think sexual thoughts. If you are like me, you will find yourself thinking that these people looked more “attractive” with their clothes on. For me, the effect is dramatic and immediate, and it reminded me of a comment by Sigmund Freud (I wasn’t able to dig out the quote), something to the effect that we are constantly and intensely attracted to the idea of sex (duh!), but that sex organs themselves often look rather strange to our eyes–sex organs are not necessarily sexy. I think the same thing can be said for our entire bodies. Nakedness isn’t the same thing as sexuality or else nudist colonies would tend to be orgies (which, from what I’ve read, they are not). Rather, sexual feelings are triggered by the way we use our bodies. We do many things that are sexual, and most of these things take some effort. Simply being naked is not an effective way to be sexy.

In America, people constantly confound nudity with sexuality. I admit that the media presents us with many ravishing image of sexy naked people, but the sexiness of such images is not due to the mere nakedness. There’s always a lot more going on than mere nakedness. Consider also, that when people actually mate, they often bring the lights down low, further hiding their bodies.

Then why do Westerners cover up with clothing to be “proper”? I suspect that anxiety about death (not so much anxiety about sex) contributes to our widespread practice of hiding those naturally furry parts of our bodies—those parts associated with critically “animal” functions relating to reproduction and excretion of body wastes.

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