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Category: Meaning of Life

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The Charter for Compassion: simple kind-hearted affirmation of others

Karen Armstrong’s “Charter for Compassion” is a new and eloquent re-affirmation of the golden rule. Her Charter is not based upon any particular religious tradition. Rather, it is based on the recognition that compassion (the golden rule) is the centerpiece for all worthy moral systems. Armstrong, formerly a nun was recently interviewed by Bill Moyers, and had this to say:

[T]his is the beginning of something. We’re writing a charter which we hope will be sort of like the charter of human rights, two pages only. Saying that compassion is far more important than belief. That it is the essence of religion. All the traditions teach that it is the practice of compassion and honoring the sacred in the other that brings us into the presence of what we call God, Nirvana, Raman, or Tao. And people are remarkably uneducated about compassion these days. So we want to bring it back to the center of attention. But then, it’s got to be incarnated into practical action.

. . . Compassion doesn’t mean feeling sorry for people. It doesn’t mean pity. It means putting yourself in the position of the other, learning about the other. Learning what’s motivating the other, learning about their grievances. So the Charter of Compassion was to recall compassion from the sidelines, to which it’s often put in religious discourse and put it back there.

I do believe that this type of approach is sorely needed in the modern world. We need an approach that can be embraced by every good-hearted person, religious or not. This Charter is something simple enough and powerful enough to combat the egoism, arrogant intellectualism, arrogant religions, consumerism and xenophobia that are screwing up so many of us.

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Hungry Ghosts

Hungry Ghosts

I recently came out of an emotional bad spell - emerging from it felt a lot like hitting the surface after you’ve been underwater just a little too long. This spell of anxiety/fear/depression/whatever it was taught me more than usual because it happened smack dab after I had a really awesome year business wise. I was on a high. Things were so good I had to go buy a suit so I could go to Las Vegas and get an award for being so awesome. That is important to note not because getting an award is important (but it is kind of cool, right?) but because of what happened after the award.

Intellectually I knew that all the activity I had in the funnel would end, and I’d be back in building mode. I knew it and even tried to prepare myself for the letdown. My business is cyclical - I know that. And I like building mode. Building mode is how one gets to closing mode. I just had a run of especially good fortune and my building mode was a distant memory, which I knew was not such a great thing for me. In the midst of my crazy happy frenetic good luck mode, I tried to prepare for what would come after the constant activity of balancing all the stuff in the hopper died down. I know how I can be - I get squirrley sometimes, so I tried to prepare.

There is a saying: “Trying lets us fail with honor.” I failed. I’m not sure I had any honor, either.

“I woke up one morning and I was scared. Not just a little scared, either. I was in full-on panic mode. I remember thinking, “Dammit, Lisa, this is exactly what you worked to prevent.” Yep it sure was. In my defense, I had a crazy end of September/October. We had family in from out of town (stressful), my Mom had spine surgery (surprisingly stressful), the foster greyhound we rescued need to be carried up and down our stairs in order to go outside (it takes both of us - constantly coordinating schedules is stressful), I bought a car (consumerism is, for me, fraught with drama, tension and guilt - stressful, but I sure like the car) and Ginger decided to feng shui our bedroom. Not only was I going through something hard, I had to do it with our bed facing a new and opposite wall. Things like that do bad things to me. I spent an entire sleepless night focused on whether the bed facing the other direction was symbolic of me never closing another deal. During that mental wrestling match I started doubting my employ-ability (I only have one suit!!) and by morning I had tearfully decided my only option was to make this thing work or I’d end up living in a paper box. I went to bed scared, I woke up panicked and I think Ginger wanted to throttle me (I wanted to throttle me).

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An atheist’s response to a religious greeting

I have an acquaintance at the gym, let’s call him “Greg”. I like Greg. Whenever I ask him how he’s feeling Greg answers, “I am blessed!”

If I see him when I’m on my way out and I say, “See ya later Greg!’, he always says something like, “God bless!” or “God willing!”

Greg is obviously a devout man. He hurt his wrist in a bad fall recently and told me how God was looking out for him because it could have been much worse. I nodded silently. Greg doesn’t know I am a doubter and I would never bring it up in the gym.

The strange thing is that lately I have found myself returning his greeting in kind. The other day Greg saw me before I saw him and he greeted me first.

“How’s it going today Mike?”

“I am blessed!”, I found myself saying (much to my surprise) and I meant it!

“You know it!”, he said with a knowing smile, and walked on.

It’s true! I do feel “blessed”, whatever that means. I’m very grateful for the things, the people, my health and the opportunities that I have in my life. I think about it every day. I often say that I feel like I live in a constant state of thankfulness. If that isn’t blessed I don’t know what is!

So now whenever I see Greg I greet him in a way that I’m sure leads him to think that I am a believer like him. My beliefs haven’t changed, I’m still an atheist, but it makes me feel good to say it and hear him say it back.

Is that wrong??

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Fans, Freedom, and Frustration

Fans, Freedom, and Frustration

Over on her blog, Kelley Eskridge has a video of a “Bono Moment” in which you see two distinct types of fans interacting with U2’s lead singer. Check it out and come back here.

Okay, the guy in the t-shirt obviously is carrying on a conversation. he may be being a fan, but he hasn’t lost his mind. The female is being…a groupie, I guess. Though the groupies I’ve met in my time have been a bit more specific about what they wanted and had a better plan on how to get it. In any event, the questions Kelley raises are interesting and relate on so many levels to so many different things. The fan reaction—mindless adulation bordering on deification—looks to me, has always looked to me, like exactly the same kind of nonsense people put into religion. Mindless, utterly uncritical adoration of an image and the set of emotions with which that image is connected in the mind of the adulant. You can see the same thing in politics. To a lesser degree with less public personalities—writers, painters, photographers (I never knew anyone who elevated a photographer to the level of sex god, but I have known people who got off on sleeping with painters, and of course there’s a kind of Nabokovian/Bellow/DeLillo-esque subculture of writer groupies…) and other creative types—but actors and musicians seem to get all the dedicated obsessives.

I’ve never had this happen to me. I’m not sure if I’m grateful or resentful—having somebody want to associate themselves with you in a mindless swoon because your work has made them, I don’t know, climax maybe is on a certain level appealing. But it’s appealing the same way porn is—something most people, if they’re at all sane and grounded, kind of grow out of and get over. I know I would not find it very attractive now. When I was twenty-five? You betcha. Bring ‘em on.

But if I’d had that then I think I’m fairly sure I would have wearied of it very quickly. I long ago realized that sex, to me, involved the other person—emphasis on Person—and the best sex I ever had included the good conversations before and, especially, after. (There is a point, of course, where you realize that sex is a conversation, of a very particular sort, and takes on a whole new dimension, which one-night-stands, no matter how good they might be, just can’t provide.)

But the real problem with all this is that art is more than just any one thing and the artist is not the art. The two are inextricably linked. Here is a video discussing the question of artist-in-relation-to-muse which I find illuminating. The notion that the talent “arrives” and you act as conduit through which creativity happens is not, as the speaker suggests, a new one, and it’s not one I’m particularly in sympathy with—it all happens in my brain, it’s definitely mine—but I certainly find her analysis of the psychology of following through intriguing and true. Once the muse is finished with you on a given project, you do not continue to exist as though in the grip of the work. There is a person there that pre-figures the work and who will be there after it’s done that has all the needs and wants and sensibilities of a normal human being. To be treated as some kind of transcendence generating machine by people is in some ways disenfranchising. For a writer, if the well from which inspiration and material are drawn is the honesty of human interaction, then the gushing idiot fan robs the writer, for a few minutes at least, of exactly that.

But it also sets the artist up to become a prisoner. A prisoner of other people’s expectations. Those expectations always play a part in anyone’s life, but certain aspects—the most artificial ones—get exaggerated in the instance of fan adoration.

Watch Bono shift from one stance to another when he finally acknowledges the female. No, he doesn’t stop being Bono, but it’s almost as if he says “Oh, it’s time to do this sort of thing now” as he first recognizes her presence and then automatically poses for the camera, with this not-quite-disingenuous smirk. Because he also recognizes that, however silly this person is being, what she’s feeling right then is her’s and to claim it is artificial is wrong. Maybe an artificial set of expectations led her to this point, but now that she’s In The Moment, the emotions are real. If he’d ignored her or told her something snarky in an attempt to snap her out of it, all that would have resulted would have been an ugly moment, a bit of cruelty, and a lot of confusion on the fan’s part.

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Remote control war - a look at the daily grind of Predator pilots

Remote control war - a look at the daily grind of Predator pilots

What’s it like to kill human beings by dropping bombs with the push of buttons on your computer keyboard 7,000 miles away? Imaging doing this every work day, then driving home to hug your wife and kids every night. This video from FrontLine will give you a good idea of what it’s like. Whatever your emotional reaction to this form of “warfare,” you will find someone agreeing with you (and disagreeing with you) in the comments following the video.

If our enemies were using robotic planes to drop bombs on American soil, I suspect that we’d be outraged, much more than by conventional warfare. This is certainly a sterile way of war, no matter how much the supervisors remind the pilots that they are killing human beings.

If I understood why we are at “war” in Afghanistan and Iraq, maybe then I could understand whether these drones are furthering our “war objectives.”

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When We Were Ten

My sister Pat was the first, followed by her Irish Twin Eileen. Irish Twins are when you have two kids in one calendar year. Patricia Marie Hogan was born January 1, 1949 and Eileen Ann Hogan was born November 23, 1949. Dan (Daniel n/m/n) Hogan was born in 1952, and Susan Ann Hogan two years after that. Timothy Eves Hogan was born December 6, 1955.

I began growing up at the same time America began growing up. The very week of my birth, in Alabama, Ms. Rosa Parks was arrested for refusing to give up her seat on a bus to a white man. I believe this action set a pattern for my life. If I think I am right, you will not move me. You may remove me but, unless you persuade me otherwise, you are stuck with me as I am. Some say this contributed to my being married for the first time at age 41 but, I say it took me that long to find the right woman.

My sister Mary Lee Hogan was born the next year, and for one day Susan, I and Mary Lee are three in a row for our ages. My brother Thomas Joseph Hogan was born in the 60’s and followed by a sister Julie Ann Hogan, another brother Terrence Gerard Hogan, and finally our baby sister Tracy Ann Hogan. All told, there were 10 siblings, my mom and dad and one or two dogs and anywhere from two to 14 cats in our house at any given time.

We grew up worshiping the Holy Trinity; being Irish, Catholic and Democrats. We lived in an area of St. Louis County known as Richmond Heights, Missouri which according to legend was named such by a young US Army Lieutenant Robert E. Lee because the area reminded him of Richmond, Virginia. I don’t know about that but, the area was home to our family. Our Parish, St. Luke the Evangelist, took in parts of Richmond Heights, Maplewood, Clayton and parts of an area in the City of St. Louis known as Dogtown. Our family was no where near the largest in the Parish as there were many families with 11 or more kids, topped by the Powers family with 15.

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Rage and Injustice

When people ask why laws must be changed to protect behavior that seems “outside” social norms, it can sometimes be difficult to make the point that rights must accrue to individuals and their choices or they mean nothing. So when a woman is stoned in some backwater country for adultery (whether she is in fact married or not) or a young girl has her clitoris snipped off without having any say in the matter or when a child is allowed to die from a treatable illness because his or her parents believe that only prayer can save them or when people are denied basic civil rights because they don’t play the social game the same way as everyone else or—

If this were an issue of a racially mixed marriage, everyone would be aware and outraged. In this case it is not, it is a lesbian couple with children, who suffered a dual outrage—the first being denial of partner’s rights at the hospital where one perished and the second being the dismissal of a lawsuit brought by the survivor against those who callously disregarded their basic humanity. The assumption by strangers that because they didn’t fit some cookie-cutter definition of Normal that their fundamental humanity could be abridged in a life and death situation is not something that is redressable other than by law, because without a law people will make up any old justification to be assholes. And without a law, the rest of us will let them get away with it.

Read the story. Be outraged. But do not be silent.

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The nasty brutish “Darwinism” concocted by I-don’t-give-a-crap free-marketers

Many conservatives have a “hate-love relation with biology.” Primatologist Frans De Waal terms this “the first great paradox of the American political landscape” in his new book, The Age of Empathy: Nature’s Lessons for a Kinder Society. In this new book, De Waal has produced another tome of lively writing and thoughtful analysis, reminding us of our exquisite human animal roots. He is out to set the record straight on a gnawing social issue: too many people invoke “evolution” to justify treating each other in contemptuous ways. This has got to stop, because this modern version of “Social Darwinism” paints a highly selective and distorted view of the kind of animals we humans are based on a wildly inaccurate distortion of how natural selection works.

Although I am not even halfway into De Waal’s book, I can see that De Waal has launched a sustained broadside against the commonly expressed perspective that evolutionary theory equates to “social Darwinism,” an approach embraced by many conservatives. The idea of social Darwinism is that “those who make it [successfully in life] shouldn’t let themselves be dragged down by those who don’t.” The idea was championed by British political philosopher Herbert Spencer in the 19th century. Spencer “decried attempts to equalize society’s playing field,” and said of the poor that “the whole effort of nature is to get rid of such, to clear the world of them, and make room for better.” De Waal comments that the business world fully embraces this idea and characterizes competition as a “law of biology” that will improve the human race. We thus have “the second great paradox of the American political landscape”:

Whereas the book found in most American homes and every hotel room urges us on almost every page to show compassion, social Darwinists scoff at such feelings, which only keep major from running its course. Poverty is dismissed as proof of laziness, and social justice as a weakness. Why not simply let the poor perish?

Many of these conservatives embrace the metaphor of the invisible hand, arguing that this invisible hand “will take care of society’s woes.” De Waal notes, however, “the invisible hand . . . did nothing to prevent the appalling survival-of-the-greatest scenes in New Orleans” following Hurricane Katrina in 2005.

De Waal’s main message is that we are NOT condemned by nature to treat each other badly. Rather, we have also evolved to be predominantly groupish and peace-loving beings who are well-tuned to look out for each other. Not that we always look out for each other admirably, but there is plenty of reason to conclude that human animals are highly social in an empathetic way. Keep this book handy for the next time someone claims that they don’t need to care about people who are struggling to make it because nature is “dog eat dog.” That approach to life is a cop-out; it is certainly not justified by Darwin’s work.

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What is truth?

What is truth?

What is truth?

Big question, right?

It’s something philosophers have been pondering for as long as there have been philosophers pondering. I’m not going to pretend to be able to answer it here but I would like to list a few things that truth is not.

Belief is not truth.

Faith is not truth.

Desire is not truth.

Hope is not truth.

Vague prophecy is not truth.

The other day a believer in a religion forum conversation I was a part of told me that he hopes that some day I learn the “truth” and get saved. I am always wary when a word is willfully and consistently misused. There is an Orwellian doublespeak creepiness about the mis-use of the word “truth” by believers that is disturbing to me whenever I hear it.

People often speak of a personal truth and I suppose that concept has some validity, but all too often that personal revelation, which ends up being called truth, is applied to humanity as a whole. In other words, “My truth must be your truth”. That is a very myopic viewpoint and one thing about belief in God that has always rubbed me the wrong way.

That same believer more recently posted that because he knows the truth no one will ever be able to change his mind or shake his faith. He is mistaken if that’s what he thinks the non-believers are trying to do by arguing against certainty. Why would I want to take away from him his life’s philosophy that he has worked so hard to discover? Conversely, why would he want to deny me mine?

As an atheist all I have ever wanted from believers is respect. Respect for my doubts. Respect for my journey. Respect for MY personal “truth”.

Does belief rule out respect and understanding for other paths of life? I don’t think so but if that is the case, that is just one more reason that I would prefer to hold on to my doubts.

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Let the free market take care of all of our problems - except for our houses

Let the free market take care of all of our problems - except for our houses

A couple days ago, I saw this video of Sen. Lindsey Graham, a conservative senator from South Carolina, being pummeled by members of the “tea party.” The problem is that he is apparently not conservative enough.

You can hear the first questioner recommending that we basically dismantle the entire federal government to allow the “free market” to solve all our problems. It’s amazing to hear how prevalent this viewpoint is. I often hear it from conservative acquaintances, that government is in the way that the free market will take care of us much like God will take care of us, if only we would stop trying to help ourselves and just let good things happen. There is much evidence that this “free market fundamentalism” is pie in the sky, and it is also a dangerous way to think. And see this analysis and here.

The idea of free market fundamentalists, that good things will simply happen in a systematic way is based upon a huge mistaken assumption that all people are selfish and rational and that this selfish rationality will drive the system in a coherent way. This guiding principle of widespread rational selfishness is often referred to as homo economicus. Also consider that regulation, formal or otherwise, is prevalent throughout nature.

This week, I had two experiences which served as powerful evidence to me that people are not necessarily rational or selfish. Both of these situations involve houses, which are typically the single largest investment made by most people.
[More . . .]

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Scientist finds all missing links. Evolution proved. Churches scheduled to close.

Scientist finds all missing links. Evolution proved. Churches scheduled to close.

Assimulated Press - Tempe, Arizona

In a discovery that not even the most optimistic scientist would ever have predicted, all of the transitional forms necessary to prove that evolution is indeed a fact have been found in one location. In a strange twist of fate, it was a Creationist scientist who found the fossils.

Uncovered over the course of several years at one extensive archeological dig in Arizona were all the so-called “missing links” needed to show that man has indeed evolved from simpler primate ancestors and that we are kin to all other primates, mammals and indeed every living thing on the planet.

At a press conference on Monday, chief archeologist Matthew Christiansen of the Creation Science Foundation stated, “I really didn’t expect to find these fossils. Genesis says that we were created separate from the animals but even I can’t deny this evidence. People can now stop saying that evolution is ‘only a theory’ because it isn’t. It’s a fact. We now have all the complete sets of fossilized transitional forms that we need. There are no gaps. This case is closed.”

The news has sent Jewish synagogues and Christian churches around the world into a frenzy. Rabbi Eli Weinstein of the Beth Shalom Israel synagogue in New York put it this way, “Those of us who accepted the traditional account of seven day creation as true are devastated. Proof of evolution means that Genesis is wrong which means that God doesn’t exist. I guess I’m out of a job!”

[More . . . ]

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My Cat Died and I’m Feeling Old

This morning my cat was stiff as cardboard. He’d died overnight. It was not much of a surprise, as he has refused to eat for 26 days. He basically died of AIDS, the feline variety (FIV). So I’ve been a bit distracted for about a month, and now the sword has fallen.

I posted a short photo essay of his short life here, if you are curious.

Then I read today’s XKCD:

XKCD is Creative Commons Attribution-NonCommercial 2.5

So I’ve outlived several cats, and kids born after too many events I experienced are old enough to bring them to mind. I’ve lived on the same block for as long as it took me to go from birth to two college degrees. I predate manned space flight and weather satellites. My first record player had both 16 and 78, as well as 33 and 45. I have changed tubes in my radio. 1984 still feels like it should be the future. I celebrated the American bicentennial. I still have a Vote McGovern button from just after my parents got their citizenships.

No real point, today.

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Alabama Supreme Court restricts sales of dildos and vibrators based on “public morality”

In the recent decision of 1568 Montgomery Highway v. City of Hoover, the Alabama Supreme Court upheld the Alabama Legislature’s prohibition of dildos and vibrators, basing this decision on “public morality.” More specifically,

In its second counterclaim, Love Stuff asks to have Ala. Code § 13A-12-200.2 (which generally bans the sale of sex toys) deemed unconstitutional.

The trial Court had found that “The target market for Love Stuff [the name of the store in question] consists of females, ages 32-52.” The Court held that commercial public sales of devices geared toward masturbation can be prohibited (though the Court suggested that the decision would be otherwise if the devices were handed out gratuitously or if they were sold at private “Tupperwear”-like parties).

Geoffrey Stone harshly disagrees with the decision of the Alabama Supreme Court and properly characterizes this as an improper exercise of religion:

[W]hat is it about the use of a vibrator or a dildo that affronts the “public morality”? Why is a person who uses such a device “immoral”? The answer, I submit, turns entirely on religion. The pivotal shift from the world of the classical Greeks to our contemporary world, in this respect, was the advent of Christianity, with its emphasis on sexual pleasure as sinful. Much of this can be traced to Augustine, who reasoned in the fifth century that sexual pleasure was integrally related to Adam’s Fall from Grace. Adam’s original sin, he argued, had not been one of pride or disobedience, but of sex. Thus, sexual pleasure was born out of evil, and man’s best hope for redemption lay in repudiating the sexual impulse and, with it, the burden of guilt inherited from Adam. Sexual pleasure was therefore deemed defiling and shameful.

I agree with Stone’s thorough analysis.