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Category: Culture

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On helicopter parenting

On helicopter parenting

Many parents are starting to wake up to the insanity of “helicopter parenting,” always striving to hover over their children, even as they get to be teenagers, in order to protect them from largely-imagined evils and to push them to be hyper-competitive. Helicopter parenting takes many forms, including over-scheduling children with enrichment activities and classes and fretting at each and every indication that a child is less than perfect.

When I was a child, I was fortunate that my parents sent me off to take guitar lessons for a half-hour per week. I appreciated that opportunity. Other than that one activity, though, I was pretty much on my own. I played a bit of soccer in grade school, but my parents almost never went to the games or practices, nor did I expect them too. Nor did most other parents attend most of of the games. There were no such things as “select” leagues, where parents would convince themselves that their child was the next Pele, justifying three games every weekend in far flung locations, some of them out-of-state.

As a child, I was allowed considerable time to do whatever I wanted, or to do nothing at all. When I was in the mood to play sports, it was usually a pick-up game, where the children knocked on doors to round up other players, choose the teams, gather their own bats and balls, officiated their own disputes and tend to their own minor injuries. During the summer we sometimes played sports most of the day, yet there were no parents anywhere to be seen. We were allowed to make lots of mistakes, thus allowing us to really learn many things, including how to really understand other people.

This was a refreshingly wonderful way to handle things, when looking in retrospect. This was much better than having 20 parents each driving one-hour round trips to watch their 15 fourth graders play 50 minutes of officially refereed soccer. To be sure, I think that team sports can be a good thing. It’s all the hovering parents that seems creepy. If most of the parents had shown up and shouted constant encouragement at my games as a 10-year old, I wouldn’t have felt loved–I would have wondered what was wrong with all of them. After all, it’s only a game, especially for young children.

Whenever you find middle or upper class families these days, things are entirely different than they were for me. Many parents simply won’t leave their kids alone; they are too terrified that if left to their own, their children will lose their competitive edges and miss out on the best college, the best job, or the best spouse. The schools that are “good” are too often those that dump several hours of daily homework on small children. Children are too often deemed to need special camps and tutoring, instead of allowing them to explore such things as cooking and critters in the back yard or nearby creek on their own. And the whole sordid phenomenon of helicopter parenting is thoroughly permeated with rampant consumerism.

[caption id="attachment_10225" align="alignright" width="300" caption="Image by Troon Lifeboat (creative commons)"]Image by Troon Lifeboat (creative commons)[/caption]

This week, Time Magazine has taken on helicopter parents in an impressively detailed article titled “The Growing Backlash Against Overparenting.” One of the people featured in the Time article is Lenore Skenazy, who advocates “Free Range Kids.”:

[T]oo many parents, says Skenazy, have the math all wrong. Refusing to vaccinate your children, as millions now threaten to do in the case of the swine flu, is statistically reckless; on the other hand, there are no reports of a child ever being poisoned by a stranger handing out tainted Halloween candy, and the odds of being kidnapped and killed by a stranger are about 1 in 1.5 million. When parents confront you with “How can you let him go to the store alone?,” she suggests countering with “How can you let him visit your relatives?” (Some 80% of kids who are molested are victims of friends or relatives.) Or ride in the car with you? (More than 430,000 kids were injured in motor vehicles last year.) “I’m not saying that there is no danger in the world or that we shouldn’t be prepared,” she says. “But there is good and bad luck and fate and things beyond our ability to change. The way kids learn to be resourceful is by having to use their resources.” Besides, she says with a smile, “a 100%-safe world is not only impossible. It’s nowhere you’d want to be.”

In the Time article, you can read that there has been a 25% drop in playtime (for 6-to-8 year olds) from 1981 to1997, while the amount of homework has doubled.

As Sting sings, if you love them, you’ve got to set them free. Otherwise, they’ll never learn to think for themselves and they’ll never turn be allowed to turn into the persons they were destined to become. Because the central message of helicopter parenting is that you don’t trust your children, helicopter parenting is a better way to ruin your child than to help your child. It’s a way to prevent your children from learning by playing, failing and then playing and failing some more. It’s a way to stifle cognitive development, by stealing play time from them.

It too often seems that all of this attention is forced onto children by parents who are working long hours away from their children and trying to make it up by lavishing perfection on their children. Regardless, too many of those who engage in helicopter parenting are not really hovering about for the sake of their children, no matter how much they protest. Rather, as the Time article suggests, they are focused solely on melding trophy children as an attempted display of their own parenting prowess.

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Use nudity when potentially child-killing chemicals don’t garner enough attention

Back in September, Senator Al Franken and Rep. Steve Israel has introduced the “Household Product Labeling Act,” which will enable consumers to determine whether potentially harmful chemicals are present in the household cleaning products they use. Here’s the full text of the Senate version of the Act. Here’s the problem:

In many households across the country, the entire family pitches in on household cleaning chores. The effort is obviously intended to keep everyone healthy by cutting down on germs, bacteria, and mold. But unfortunately, many of the ingredients in commonly used cleaning products may be dangerous themselves. Current law requires that product labels list immediately hazardous ingredients, but there is no labeling requirement for ingredients that may cause harm over time.

Many chemicals contained in household products have been shown to produce harmful health effects. Consumers have a right to know which of these potentially harmful chemicals might be present in their kitchen and bathroom cupboards. This information is particularly important to families with small children, who as we all know have more direct contact with floors and household surfaces. This legislation simply makes that information readily available to consumers, giving them the opportunity to make an informed choice about the chemicals they bring into their homes.

This is an incredibly important bill, because consumers should have a right to know the chemicals to which they are exposing their families (see here for related post). How do you promote a bill when the “mere” sickness and death fail to attract enough attention? A private company called Method decided to shoot this clever (and somewhat provocative) video:

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Hungry Ghosts

Hungry Ghosts

I recently came out of an emotional bad spell - emerging from it felt a lot like hitting the surface after you’ve been underwater just a little too long. This spell of anxiety/fear/depression/whatever it was taught me more than usual because it happened smack dab after I had a really awesome year business wise. I was on a high. Things were so good I had to go buy a suit so I could go to Las Vegas and get an award for being so awesome. That is important to note not because getting an award is important (but it is kind of cool, right?) but because of what happened after the award.

Intellectually I knew that all the activity I had in the funnel would end, and I’d be back in building mode. I knew it and even tried to prepare myself for the letdown. My business is cyclical - I know that. And I like building mode. Building mode is how one gets to closing mode. I just had a run of especially good fortune and my building mode was a distant memory, which I knew was not such a great thing for me. In the midst of my crazy happy frenetic good luck mode, I tried to prepare for what would come after the constant activity of balancing all the stuff in the hopper died down. I know how I can be - I get squirrley sometimes, so I tried to prepare.

There is a saying: “Trying lets us fail with honor.” I failed. I’m not sure I had any honor, either.

“I woke up one morning and I was scared. Not just a little scared, either. I was in full-on panic mode. I remember thinking, “Dammit, Lisa, this is exactly what you worked to prevent.” Yep it sure was. In my defense, I had a crazy end of September/October. We had family in from out of town (stressful), my Mom had spine surgery (surprisingly stressful), the foster greyhound we rescued need to be carried up and down our stairs in order to go outside (it takes both of us - constantly coordinating schedules is stressful), I bought a car (consumerism is, for me, fraught with drama, tension and guilt - stressful, but I sure like the car) and Ginger decided to feng shui our bedroom. Not only was I going through something hard, I had to do it with our bed facing a new and opposite wall. Things like that do bad things to me. I spent an entire sleepless night focused on whether the bed facing the other direction was symbolic of me never closing another deal. During that mental wrestling match I started doubting my employ-ability (I only have one suit!!) and by morning I had tearfully decided my only option was to make this thing work or I’d end up living in a paper box. I went to bed scared, I woke up panicked and I think Ginger wanted to throttle me (I wanted to throttle me).

[more . . . ]

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Welcome to our store! . . . sort of . . .

Welcome to our store! . . . sort of . . .

Customers of this Dollar Tree store in St. Louis are greeted with the following signs located on the main entry door:

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Here’s how I interpret the above: Welcome, honored guests, but it you rip us off, we’ll throw your ass in the slammer before you can even utter “Merry Christmas.”

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“Going Muslim” as the new “going postal”

“Going Muslim” as the new “going postal”

The shootings at Fort Hood last week have provoked a media feeding frenzy. Questions abound, and there is no dearth of speculation as to the shooter’s motives. Most articles I have seen waste no time pointing out that the shooter was a Muslim, that he exclaimed “Allahu akbar” before shooting, and that he is linked with radical imams and possibly Al Qaeda. That’s from the ostensibly “impartial” media, but there are also a few extremely distasteful editorial perspectives that are unfortunately quite mainstream that I wanted to comment on today. I’m afraid my ability to edit sarcasm out of my posts declines in direct proportion to the insanity and hypocrisy with which I’m confronted, so bear with me.

First, Forbes featured an article by Tunku Varadarajan entitled “Going Muslim“, a play on the old phrase “going postal”. He describes it thusly:

As the enormity of the actions of Maj. Nidal Malik Hasan sinks in, we must ask whether we are confronting a new phenomenon of violent rage, one we might dub–disconcertingly–”Going Muslim.” This phrase would describe the turn of events where a seemingly integrated Muslim-American–a friendly donut vendor in New York, say, or an officer in the U.S. Army at Fort Hood–discards his apparent integration into American society and elects to vindicate his religion in an act of messianic violence against his fellow Americans. This would appear to be what happened in the case of Maj. Hasan.

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Church To State: “Do What We Want Or Else.”

The divide between church and state seems on the one hand to be growing but on the other narrowing, especially when you consider how intrusive established religions have been. Representatives of the Catholic Church sat in Nanci Pelosi’s office of late while negotiations for the health care bill were ongoing, overseeing what she would do about abortion.

Now this.

Any way one reads this, it comes out as a threat. The quid pro quo is explicit. “If you don’t bend to our will on this, we will stop services your city relies on.”

I have in the past believed that the tax exempt status of religions was a necessary work-around to preserve the fiction of separation. In the past, there have been instances of state intrusion directly into religions in, for one example, state funding for programs in parochial schools. There was always a quid pro quo in such offers and practices.

But never has a representative of the state sat in the office of a minister while he drafted a sermon to be sure certain details got left out or included. Never, despite massive abuses by religious institutions in real estate and related financial areas, has the state moved to revoke 501(c)(3) status. It may be that any state official who tried it would be booted out of office summarily, but nevertheless that has been the unspoken law of the land.

Seems the courtesy doesn’t go both ways. If that’s the case, I think it is time to revisit the whole issue. If the Catholic Church sees itself as providing services as an arm of the civil service sector and allows itself the conceit that it may use that service as a lever to influence political decisions, then they have implicitly given up due consideration as an inviolate institution, free from state requirements of taxation and regulation.

Seems fairly clear cut to me. Obviously, there will be those who disagree. But it’s time, I think, to seriously reconsider the state relationship to so-called “nonprofit” “apolitical” tax exempt institutions.

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Kelo vs. New London revisited

Kelo vs. New London revisited

Remember the case of Kelo vs. New London? Briefly, it was a case in which homeowners including Susette Kelo sued their municipality to stop it from taking their homes using the power of eminent domain. The city wanted to raze the homes and redevelop the area, making it shiny and new to complement the anticipated Pfizer pharmaceutical research facility. After all, one musn’t allow the shabby dwellings of the peasantry to mar the image of success and corporate uniformity that one is trying to project:

So, the politicians picked a 24-acre lot and sold it Pfizer for $10, adding on special tax breaks. Also, state and local governments promised $26 million to clean up contamination on the lot and a nearby junkyard.

But Pfizer executive David Burnett thought New London needed to do some more cleaning. “Pfizer wants a nice place to operate,” the Hartford Courant quoted Burnett in 2001. “We don’t want to be surrounded by tenements.” The old Victorian houses in the Fort Trumbull neighborhood next door did not match Pfizer’s vision - a high-rise hotel or luxury condominiums would be more fitting.

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Success and Sources: the Self-Created Problem of Christianity

I’m sure this will annoy a lot of people, some more than others.

This is one of those notions I stumble on from time to time while daydreaming or free associating. I’ve been doing a lot of thinking about religion of late—as how could many people not be, what with the state of the world (he says with tongue in his other cheek, being both ironic and absurd)?—and trying to come up with some theory of it that might bleed off the poisons that seem to bubble up from it from time to time.

Someone said something to me that triggered this idea and it’s probably not original. But we were discussing Roman Catholicism and the observation was made that in its long history it has absorbed more than it has suppressed.

“Of course it has,” I responded. “That’s how it began, after all, as a congeries of pagan beliefs subsumed beneath an orthodox umbrella. It is the perfect example of an assembled religion.”

Regardless where the initial push came from, whatever its core ideology, the fact is that Roman Catholicism came to fruition as a political entity and it was a model of almost democratic universalism. The holidays (holy days) are mostly borrowings from other disciplines, retrofitted to make people comfortable with the new paradigm. Its rituals and mysteries are all adaptations of older religious ideas and practices, including a marvelous transplantation from Egyptian mythology of the entire Jesus myth (Horus—almost all of it is duplicated, including certain names, such as Lazarus, and the whole virgin birth motif, which itself is nothing particularly new). The architects of Roman Catholicism, let us assume to be more gracious than not, recognized a core set of beliefs that did not of themselves require the trappings of a religion or its concomitant institutions, but also saw that most people would prefer (or require) all that such physical and cultural manifestations afford. Romans above all understood in their bones the function of public architecture and ceremony. They seemed instinctively attuned to the idea that to get people to behave a certain way they should live within the physical representations of the philosophies behind such behavior. Romans were Romans as much because of their cities and roads as because of any political philosophy. The two supported each other. The church borrowed that big time.

But as an assembled religion, it had a problem, which was the necessity to obscure all the past manifestations, cut the ties to all the pagan practices they’d taken over, and embark on a long-term campaign to evoke cultural amnesia in order to represent themselves as The Truth. The problem with this is two-fold: [more . . . ]

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Fans, Freedom, and Frustration

Fans, Freedom, and Frustration

Over on her blog, Kelley Eskridge has a video of a “Bono Moment” in which you see two distinct types of fans interacting with U2’s lead singer. Check it out and come back here.

Okay, the guy in the t-shirt obviously is carrying on a conversation. he may be being a fan, but he hasn’t lost his mind. The female is being…a groupie, I guess. Though the groupies I’ve met in my time have been a bit more specific about what they wanted and had a better plan on how to get it. In any event, the questions Kelley raises are interesting and relate on so many levels to so many different things. The fan reaction—mindless adulation bordering on deification—looks to me, has always looked to me, like exactly the same kind of nonsense people put into religion. Mindless, utterly uncritical adoration of an image and the set of emotions with which that image is connected in the mind of the adulant. You can see the same thing in politics. To a lesser degree with less public personalities—writers, painters, photographers (I never knew anyone who elevated a photographer to the level of sex god, but I have known people who got off on sleeping with painters, and of course there’s a kind of Nabokovian/Bellow/DeLillo-esque subculture of writer groupies…) and other creative types—but actors and musicians seem to get all the dedicated obsessives.

I’ve never had this happen to me. I’m not sure if I’m grateful or resentful—having somebody want to associate themselves with you in a mindless swoon because your work has made them, I don’t know, climax maybe is on a certain level appealing. But it’s appealing the same way porn is—something most people, if they’re at all sane and grounded, kind of grow out of and get over. I know I would not find it very attractive now. When I was twenty-five? You betcha. Bring ‘em on.

But if I’d had that then I think I’m fairly sure I would have wearied of it very quickly. I long ago realized that sex, to me, involved the other person—emphasis on Person—and the best sex I ever had included the good conversations before and, especially, after. (There is a point, of course, where you realize that sex is a conversation, of a very particular sort, and takes on a whole new dimension, which one-night-stands, no matter how good they might be, just can’t provide.)

But the real problem with all this is that art is more than just any one thing and the artist is not the art. The two are inextricably linked. Here is a video discussing the question of artist-in-relation-to-muse which I find illuminating. The notion that the talent “arrives” and you act as conduit through which creativity happens is not, as the speaker suggests, a new one, and it’s not one I’m particularly in sympathy with—it all happens in my brain, it’s definitely mine—but I certainly find her analysis of the psychology of following through intriguing and true. Once the muse is finished with you on a given project, you do not continue to exist as though in the grip of the work. There is a person there that pre-figures the work and who will be there after it’s done that has all the needs and wants and sensibilities of a normal human being. To be treated as some kind of transcendence generating machine by people is in some ways disenfranchising. For a writer, if the well from which inspiration and material are drawn is the honesty of human interaction, then the gushing idiot fan robs the writer, for a few minutes at least, of exactly that.

But it also sets the artist up to become a prisoner. A prisoner of other people’s expectations. Those expectations always play a part in anyone’s life, but certain aspects—the most artificial ones—get exaggerated in the instance of fan adoration.

Watch Bono shift from one stance to another when he finally acknowledges the female. No, he doesn’t stop being Bono, but it’s almost as if he says “Oh, it’s time to do this sort of thing now” as he first recognizes her presence and then automatically poses for the camera, with this not-quite-disingenuous smirk. Because he also recognizes that, however silly this person is being, what she’s feeling right then is her’s and to claim it is artificial is wrong. Maybe an artificial set of expectations led her to this point, but now that she’s In The Moment, the emotions are real. If he’d ignored her or told her something snarky in an attempt to snap her out of it, all that would have resulted would have been an ugly moment, a bit of cruelty, and a lot of confusion on the fan’s part.

[more . . . ]

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The beliefs of Scientologists

What do Scientologists believe? What follows is an excerpt from ABC’s documentary on Scientology. You’ll learn about the “purification rundown.” You’ll also learn a bit about Scientology’s confidential scriptures–meant only for those who have reached the highest levels of Scientology–including the teachings about the Intergalactic emperor named Xenu, who allegedly brought the spirits of his people to Earth 75 million years ago and buried them in volcanoes. These people were supposedly alive quadrillions of years ago (this is far older than the big bang). One Scientologist who appears in this video claims that it is against his religious beliefs to discuss his religious beliefs, leading to an entertaining ending, at least for those of us who don’t believe in Xenu.

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What we need to do differently when we talk politics

To the extent that society can be understood as a big family, psychologist John Gottman has important suggestions for improving our communications. Based on his track record, Gottman is someone to whom all of us should carefully listen. His techniques have allowed him to predict with 90% accuracy which newly marriage couples will still be married six years later.

Gottman describes many of his techniques in The Seven Principles for Making Marriage Work, a 1999 book that has enriched the lives of countless married couples trying to get back on track. In this book, he demonstrates that there is no better way to destroy a working relationship than to employ the following four techniques, which he labels “the Four Horsemen”:

A) Attacking another person’s character or personality;

B) Showing contempt through such things as sneering, sarcasm, cynicism, name-calling, eye-rolling, mockery and hostile humor.

C) Defensiveness that proclaims that “The problem isn’t me, it’s you.” And

D) Stonewalling: tuning out completely.

When I read this list, it struck me that these four techniques precisely describe the state of political dialogue in this country. These are also the techniques by many of the people who conduct interviews in the media. Think, for example, of a typical Bill O’Reilly interview, though O’Reilly is merely one of the more egregious examples. Many news programs expect and encourage conflict in an attempt to keep the audience mesmerized so that the network can sell more advertisements. The resulting conflict commonly manifests itself through these four above-mentioned techniques. It is critically important to note that none of these techniques is necessary, no matter who the other person is and no matter what he or she is saying. Smart and disciplined people don’t stoop to these techniques. Period.

Here’s another important cause of communication failure: In functional relationships, the parties communicate at least five times as many positive ideas as negative ideas to one another. Consider that the ratio of positive to negative in public forums is probably the reverse of the minimum optimum. In most contemporary forums where political ideas are discussed, it is a rare bird who dares to admit that one’s opponent has any decent ideas at all. Instead, we hear the parties villainizing each other and attempting to totally destroy each other ideas. Success is all too often seen as publically demonstrating that the other person, almost always termed one’s “opponent,” is an idiot.

In short, the way we publicly attempt to communicate with each other regarding the important issues of the day has been scientifically demonstrated to be a guaranteed formula for failure.

What is the solution? For starters, it would require that we stop using the above techniques when we attempt to communicate. In fact, until we call a cease-fire regarding these four techniques, further attempts to communicate will only exacerbate conflict and paranoia. Until we change the way we attempt to talk with each other on many news programs, it would be better if we stopped talking at all. That’s how bad things have gotten.

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What Jesus looks like; what God is like.

What Jesus looks like; what God is like.

I somehow got onto a emailing list that sends me lots of information on God and heaven. The latest email included a provocative photograph of Jesus. He looks like a wealthy young man from Los Angeles, hanging out at the beach. These sorts of “photos” of Jesus were extremely popular when I was growing up. These sorts of images still appear in the Christian literature handed to me on the streets and at my front door.

It makes me wonder, though, whether Jesus would be nearly as popular if he was represented as he might have looked in reality (if he existed at all): He would have had much darker skin and hair; he’d likely be much shorter than most modern men; he would not have been so well groomed, his complexion wouldn’t be that of a pampered movie star, his clothing would not have been well-washed and he would not have spoken nor understand English. If he visited our modern world, he would hang around prostitutes, criminals, other types of sinners, and the poor and down-and-out. He would likely assume the role of “terrorist,” attempting to detonate the corporate temples of the big Wall Street money-changers/Mammon idolaters. He would, if he visited us, encourage his followers to give up their suburban lifestyles, and to empty out their 401K’s and give all of that money to the poor, which would mean that they would be asked to hand their hard-earned retirement money to needy strangers. If he visited us, he would also ask his followers to conjure up the images of the people (gays, atheists, Democrats, Iranians) that they most despise, and to affirmatively take real life steps to demonstrate that they love them. If he visited in person, those who love the beach-boy Jesus, would become dismayed that Jesus is actually a prickly, even accusatory fellow (as he often was in the new testament stories), challenging people to dramatically change the way they lived their lives. He would not be the kind of fellow most Christians would repeatedly invite to their cocktail parties: “This is my best friend, Jesus, who will follow you around tonight insisting that you give away all your property to poor strangers and criminals.”

I know that many folks would say that they would follow Jesus no matter what he was like, but is that so? How many American Christians have any friends who fluently speak only a language used in the Middle East, and whose skin is darker then their own? Who spend lots of time giving comfort to street people and criminals? If the answer is “none,” then it is unlikely they would have paid any attention to Jesus.

The Christians who bond over images like the “Jesus” shown above need to at least have the courage to get the picture more accurate before deciding how much they love him.For more on what Jesus “looked like,” see this earlier post.

In that same email, I was sent a cartoon summing up that God loves me so incredibly much that he will send me to hell for eternal torture if I don’t love him back. Hell is usually described in such terms that it would clearly be unconstitutional. Of course, it’s always presented as “my choice.” I’ve heard that such warped and sadistic people like this exist on Earth–love me on my terms or I will get violent. I avoid those people like the plague–as all rational people should do. This little cartoon vividly illustrates the principle that the “God” is “good” even though he allegedly loves us like an abusive parent would “love” us, at least for some Christians. And BTW, it was the kind and gentle beach hippie Jesus of the New Testament who invented hell.

heaven-or-hell

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Guerilla Politics With Style

Over on his blog, Whatever, John Scalzi does an interesting analysis of just what Obama is doing with FOX News. I’m heartened by the idea that he’s playing the GOP in their own game of unfitness-by-association-with-a-label and winning, especially when it doesn’t actually appear that that’s what he’s doing.

You would think that the bloviations of such methane-rich mineral deposits like Rush Limbaugh would long since have caused people who might have basked in the eerie swamp-glow of Republican ascendancy to hide themselves from public view, but instead they are forming ranks. If Scalzi’s take is correct, they are simply moving into their own corner, isolating themselves, and making it easy to identify them. Those with any brains have begun to distance themselves, and the more FOX bleats about Obama This and Obama That the less sane they all look.

Still, the hard core of the GOP is still driven by ideologues who have a hard time understanding that not only are there other viewpoints but that some of them might make sense. Since that ideology is but a short space away from a belief that whether any other viewpoint makes sense or not it doesn’t matter because Jesus is coming back “real soon now,” they are utterly hamstrung. For years some of them have surely known that they needed to get rid of that wing of the party, but they couldn’t do it without sacrificing seats in Congress. Now they’ll be forced to not only rid themselves of that, but also disavow their cheerleading section. It will be a long road to recovery, but once they admit they are no longer in control of their own lives, that a higher power must be appealed to, that they have to turn this around one step at a time, we should then stop picking on them.

In the meantime, may I suggest no quarter. But let us not get ugly about it. Let’s take a page from our president and gut them with style.