Religions, evolution and animals that look like people

The 80/20 Rule seems to apply to many areas of life, including the return for the investment one gets from reading. 80% of the excellent ideas I read seem to result from 20% of the authors I read. The trick, then, is to choose carefully when picking up a book. Make sure that the author is a high-quality thinker/writer, and you'll end up getting a mind expanding education merely by following a few dozen authors. That is my experience, anyway. For me, one of those high-quality authors is primatologist Frans de Waal. I have just finished De Waal's most recent book, The Age of Empathy: Nature's Lessons for a Kinder Society (2009) (here is my earlier post on this same book). De Waal makes so many compelling points in his book that I'm tempted to simply throw up my hands and urge everyone to go read this book. Truly, there is a terrific new idea or two every few pages, most of which have application to the increasingly strained modern human condition. Image by s-dmit at Dreamstime.com (with permission) Starting around page 206, De Waal makes a strong case for the emotional continuity between all animals (and especially other primates) and human animals. Yet, so many people or uncomfortable with the existence of this continuity. They would much rather believe that humans are not animals, and that humans somehow stand outside of nature, whereas all the other animals are part of nature. I have written before about the importance of recognizing that humans don't stand outside of nature, but that we are full-fledged animals. De Waal believes that this reluctance to talk about our animal emotions is caused by certain types of religious, "particularly religions that arose in isolation from animals that look like us." He explains:

With monkeys and apes around every corner, no rain forest culture has ever produced a religion that places humans outside of nature. Similarly, in the East--surrounded by native primates in India, China, and Japan--religions don't draw a sharp line between humans and other animals. Reincarnation occurs in many shapes and forms: a man may become a fish and a fish may become God. Monkey gods, such as Hanuman, are common. Only the Judeo-Christian religions place humans on a pedestal, making them the only species with a soul. It's not hard to see how desert nomads might have arrived at this view. Without animals to hold up a mirror to them, the notion that were alone came naturally to them. They saw themselves as created in God's image and as the only intelligent life on earth. Even today we're so convinced of this that we search for other of such life by training powerful telescopes on distant galaxies.
De Waal describes how shocked Westerners were when chimpanzees and monkeys started arriving at Western zoos in the 1830s. He points out that this exposure to other primates occurred relatively recently for many Westerners, "long after Western religion had spread its creed of human exceptionalism to all corners of knowledge." De Waal's idea is as powerful as it is elegant. It makes good sense too. People who are exposed to a variety of animals with various gradations of "humanness" would certainly be more comfortable with the idea of biological continuity, with his Darwinian idea that human animals are cousins with every other living thing on the planet. De Waal clarifies that we Westerners are actually inconsistent with regard to our resistance to this idea that we are continuous with all other life forms. We stack the deck:
When it comes to characteristics that we don't like about ourselves, continuity is rarely an issue. As soon as people kill, abandon, rape, or otherwise mistreat one another, we are quick to blame it on our genes. Warfare and aggression are widely recognized as biological traits, and no one thinks twice about pointing at ants or chimps for parallels. It's only with regard to noble characteristics that continuity is an issue and empathy is a case in point.
De Waal points out that many well-accomplished scientists have worked feverishly to seek "specialness" in humans. They focus their efforts on trying to find something to distinguish humans from the "animals." As De Waal suggests, they are likely to "discover" that these differences are most pronounced in the noble traits. It's time to recognize the one-sidedness of these efforts, however.
My main point, however, is not whether the proposed distinctions are real or imagined, but why all of them need to be in our favor. Aren't humans at least equally special with respect to torture, genocide, deception, exploitation, indoctrination, and environmental destruction? Why does every list of human distinctiveness need to have the flavor of a feel-good note?

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Tim Minchin

I've recently discovered a new comedian and I would like to share. He's an Australian, Mr. Tim Minchin. I forget now where I stumbled upon him, but he is a delight. For one he's a musician/composer, and, as a keyboard player myself, I have to admit to being envious of his chops. But his comedy...ah, this is something special. I urge everyone to go to YouTube and see all of the videos. He is a skeptic. This video gives a fair example.

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Mark Tiedemann wraps up

Over the past few days, I've been publishing sections of an engaging discussion with Mark Tiedemann that I videotaped about a year ago. I only recently got around to cutting the session up into individual videos, but the delay allowed me to enjoy the discussion anew, and it also allowed me to appreciate more than ever that the topics that draw Mark's attention tend to be relatively timeless. As you can probably see, this discussion was spontaneous. I went to Mark's house with a video camera and a few general topics scribbled down, no specific agenda. We both allowed the conversation go where it wanted to go. In these final two videos from last year's discussion, the topics are VI) The importance of knowing history and VII) Church and State. I hope you've enjoyed getting to know Mark as much as I have. If you'd like to know more about Mark's way of viewing and analyzing the world, he has already posted almost 200 articles at DI, all of them readily available.

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Mark Tiedemann Interview – Parts IV and V

This is a continuation of my interview of Mark Tiedemann, who is both an established science fiction writer and an author here at Dangerous Intersection. In the first video in this post, Part IV, Mark discusses science, religion and morality. In the second video in this post, Part V, he discusses sex. I had an extensive discussion with Mark, and I will actually have one more post featuring video of our conversation. I expect that those will be published tomorrow night.

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Christian Rock and the Banality of The Market

Personal gripe time. This is one of those instances where I believe The Market is a hydrocephalic moron and people who put their undying faith in get what they deserve. Shortly after the 4th of July just past, a St. Louis radio station changed hands. KFUO 99.1 FM had, for sixty-plus years, been our commercial classical station. Before the first Gulf War, our local NPR affiliate, KWMU, was largely a classical music broadcaster, but after that first foray into Mid east adventurism they became pretty much All Talk All Day. Mind you, I like some of what they offer---Fresh Air, Talk of the Nation, Diane Rheem---but I am a lover of music. My youth, in regards to radio, was all about music. I cannot tolerate most of Talk Radio, especially the right wing stuff, but I'm not overly fond of the left wing blatherings, either. Give me a good solid news show twice a day and then fill the airwaves with music. This has become a subject of nostalgia for me, because for the most part the music scene on radio has devolved into mind-numbing banality and repetition. Catering to The Market has the net result of leavening out at the lowest common denominator, so instead of fascinating, new, or just first-rate music, we get the cuts that will appeal to the greatest number of whatever demographic a given station thinks it's playing to. After KWMU went All Talk, little by little I began listening to KFUO. They did not do as good a job, overall, as KWMU---I am a firm believer in airing complete works, so when I am offered A Movement of a symphony or what have you I am turned off; I want the whole damn thing or don't bother (this is also true of other genres as well: I once got into a shouting match with a DJ over his insistence of playing the three-minute version of an Emerson, Lake & Palmer track that, in its fullness, ran to twelve minutes, and he demanded to know who wanted to listen to all that synthesizer soloing, to which I replied "people who like ELP, you moron!" Needless to say, I lost that one, but I resent the whole assumption that the attention span of people will never exceed five minutes---if you assume that and that's all you give them, you train them to have short attention spans)---but it was classical music, and I find myself, aging that I am, more and more indulging in that genre (if genre it is) out of sheer boredom and impatience with most other forms. At least, on the radio. So KFUO became my car station. (At home I listen to albums. I would eliminate DJs and commercials if I could. Playing my own discs, I can.) Due to the demands of The Market, the impatience of shareholders, etc etc, management at KFUO---the Lutheran Church, basically---sold the station. It is now Joy 99, playing contemporary Christian pop...stuff. I've attempted to listen to some of it, but I find it unremittingly boring. And I am pissed. Where can I now go on the radio to get classical music? Well, KWMU has taken advantage of the new high definition broadcast tech to split itself into multiple channels and has one dedicated to classical music. But I can't get that in the car. Can't get at home on my stereo, either, unless I buy new equipment, which is a source of resentment as well. We live in an age where if one does not have the latest, most up-to-date Thingie, at a cost of X hundred dollars per widget, one cannot partake of the goodies available---and the media changes often enough that buying new Thingies is now every couple, three years. Pardon my expression---Fuck That! This is the Microsoft model taken to extremes. It is a form of class division, based on tech-savvy and money. You don't have to pass laws to keep the so-called Unwashed out of the Club, you just have to make sure they can't afford the newest Thingie. Ahem. Excuse me, that was paranoid of me. I have no reason to believe this is intentional. This is The Market, in all its lobotomized asininity. Back for a moment to the new KFUO. It is boring. (I am beginning to recognize a pattern. Christian pop sounds somewhat to mainly Country. The southern lilt to the vocals, the excessively forced emotional warbling, twisting notes through laryngeal gymnastics for no reason other than to make use of a single chord for a few moments longer. Never mind the lyrics---I didn't have a problem with groups like Creed, at least not initially: the music was interesting, the lyrics showed a modicum of ingenuity---just the American Idol approach to hyped emotionalism as substitute for actual content. But I really cannot abide dull music. Even when, initially, this stuff sounds like they're getting down with some passion, it's really just arrangement and playing with the compression. The simplest chords, the over-reliance on melody---almost always in major keys---and the deemphasizing of anything that might distract from the primary message of the lyric content. Now, KFUO, having been a Lutheran station, played a great deal of sacred music. Most of which was GLORIOUS. Beautiful, sonorous, majestic, interesting! Composed by musicians who saw no reason to muffle their strengths, but put what they had into such compositions because the music itself was a form of worship, an offering to what they believed, honest and unhampered passion. Modern Christian rock seems to do everything it can to apologize for being rock. Of course, there's a reason for this, since a good deal of what these folks espouse is a typical American attitude that sensuality is an enemy to faith, and let's face it, rock is all about sensuality. So, too, is jazz, perhaps even more so, which may be why one hears almost no Christian jazz.) Boring is inexcusable, I don't care what cause it is in the name of. Somehow some one or more "consultant" companies told the new owners that this will attract a larger market share than what KFUO had been doing. For all I know, they're right. I have little faith in the taste of the masses, as a mass. Most of the people I have ever known as casual acquaintances have exhibited appalling taste in the arts. You have to be aware to be sensitive to nuance, to passion, to genuine merit, and it seems that most people move through life barely conscious of their surroundings. (I once had the most frustrating interchange with a woman at a party who kept complaining that everything I was putting on the stereo was "depressing." Her word. Depressing. What was I playing? Flim and the BBs, Grover Washington, McCoy Tyner, things like that. I couldn't figure it out until she demanded, somewhat drunkenly,"Where's the singing?" Unless there was singing, it was depressing. Of course, by singing she didn't mean opera, she meant anything she could sing along to. This was more music as sport than art.) So after a couple of weeks of listening the all this strained pseudo-music sung by earnest C & W types against the most singularly undifferentiated backgrounds, I am officially peeved. I'd like my classical music back, please. I don't care about demographics. There are dozens of other stations where one can hear similarly banal excrescence, albeit possibly without the juvenile nonsense worship lyrics. KFUO served an audience that is now not served at all, and I can't help wondering if this is at least partly propagandistic. That this is as much an effort to force a single voice onto the airwaves, driving out the specialist, minority voices, as it is to maximum returns on investment. Of course, that would be a bit paranoid, wouldn't it? Except that over forty years of listening to radio I can't help but notice that every instance of a station or a show that reached a bit higher, took a chance on quality, played the unexpected or occasionally controversial---all those stations were, one by one, taken over and dragged back down into the stew pot of "popular taste" at expense of anything genuinely challenging or interesting. Regardless of genre. Mediocrity is the hallmark of the largest market share. Of course this is just me expressing the idle-time thoughts in my head as I simmer in resentment over another source of something worthwhile going the way of the proverbial dodo. There really isn't a plot of this sort. There doesn't need to be, though. Does there? The Market, the "invisible hand (or ear)" will do it for us. Sometimes something is worth preserving just because it is good, whether it sells well or not. I think most people would agree with that. Where the breakdown comes is in the lack of appreciation of how those good things will inevitably fade away unless we stop praying at the temple of The Market. In that respect, the advent of a "new" Christian Contemporary radio station is deliciously ironic, as clearly someone thinks that Christianity is a marketable commodity and will command market share. The moneylenders have a cozy home in the temple these days, in the American version of Christianity, in which the hallmark of god's love is a positive bank balance and a healthy hedge fund. I can hear the protest, "Well, it must be good if it sells well!" Pet rocks sold incredibly well. So did shares in Enron. On the other hand, maybe I'm just annoyed at seeing something I found special axed in the name of the bottom line. Again.

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