Catholic clergy, obsessed about gay rights, again shoots itself in the foot.

I've known Charlie Robin for many years, so I was deeply saddened to hear that the Catholic Church retaliated against Charlie's partner, Al Fischer immediately after the pair announced that they were traveling to New York this week to get married. Al has done exemplary work as a music teacher at St. Ann Catholic School, a St. Louis grade school. For many years, Al and Charlie have been out in the open as a committed gay couple. When they recently announced that they were getting married, though, it was too much for the St. Louis Diocese. The Administration of the St. Ann Catholic School has been, and remains, supportive of the couple, but must now hire a new music teacher for the children, even though they already had a perfectly good music teacher. I was raised Catholic and I know a huge number of Catholics who are completely in support of gays getting married. The upper clergy are another matter, though. I'm not really angry about Al's firing, because this is the kind of thing I expect of the Catholic Church at this point, and I'm also delighted to see how supportive the local Catholic school has been of the relationship and proposed marriage. The Clergy, on the other hand appear to be engaged in classic groupthink, combined with a willingness to elevate a personal feeling of disgust into a dominant moral principle; and this is combined with a classic reaction formation--I've heard from many sources (including many men who were in the Catholic seminary) that a significant proportion of Catholic clergy are, themselves, gay. What should Catholics do in the meantime? That's certainly not for me to say, since I don't believe in any of the miraculous claims of the Bible. Then again, from my discussions with many Catholics, neither do many Catholics. What they do tend to believe in is coming together as a community to celebrating their community in song and ritual, as well as maintaining an admirable commitment to helping others in need through on-the-ground good works. It is in this context that the Catholic clergy displays its ugly vindictiveness. Perhaps this self-destructive decision by leadership of an ever-dwindling church will become a flashpoint for reform efforts in St. Louis, or even nationally.  Decisions like the firing of Al Fischer, combined with many other salient moral lapses of the Catholic clergy, help explain why one out of every 10 people in the United States (22,725,000) is an ex-Catholic. Not that any of this will sway the Pope, whose constant vitriolic rants against gays strongly suggest to me his own frustrated gayness. I often wonder whether and when large numbers of Catholics will start buying up abandoned Churches, and start their own churches. Then again, this animosity toward gays goes well beyond the Catholic Church. Rick Santorum, one of the front runners for the GOP has indicated that, if elected, he would work hard to pass laws to un-marry the 130,000 gay married couples in the United States. Such are these times . . .

Continue ReadingCatholic clergy, obsessed about gay rights, again shoots itself in the foot.

Expansion of police powers- now are you upset??

In the years since 9/11, America's police state has been expanding rapidly. The "Patriot Act" gave nominal legal approval to a vastly expanded surveillance and detention authority, but in some startling new cases, police are not even seeking legal justification for working in areas that are clearly illegal and unconstitutional. The latest abuses come courtesy of the New York Police Department. New reports indicate that the NYPD has been surveiling and profiling Jewish and Christian communities and individuals, often in areas that are far outside of NYPD's jurisdiction, including Buffalo, Pennsylvania, and New Jersey. As always, the bogeyman of "terrorism" is cited as the justification for these acts. [More . . . ]

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Religion: Good for the individual. Bad for the world. An opinion.

I don't think it can be denied that religion provides much good to the individual. Those who suffer from addictions, the effects of abuse and loss of loved ones are strengthened and comforted by the religions of the world. Many are comforted by the knowledge that there is more to life than what we see. That helps them deal with the daily trails and tribulations that can all too often discourage us. I don't dispute that. Religions also provide a framework of community that helps people come together to help each other. One need only look to your local churches to find food banks, clothing drives and other altruistic community activities that benefit your less fortunate neighbors. This also is hard to ignore or speak ill of. However, when multiplied by millions or billions of people, certain tenants of religion which are built into the doctrine can become toxic. An analogy… In the late 80s computer technology in the investment industry had given some brokers an edge over their competition. Complicated algorithms would determine the best time to buy and sell stocks. However, as more and more firms got the software the computer systems began to synchronize and it eventually led to wild fluctuations in the market bringing on an automated sell off and the crash of October 19, 1987. See this article for more… It wasn't the only reason for the crash and it's an imperfect analogy, but I think it illustrates my point that small advantages for a few can add up to large problems for many. It's the same with religion. When multiplied by millions you inevitably get conflict between religions and even sub-cults of various religions because of the very nature of elements within the doctrine. These elements are inherent in any successful religion. Here are what I think are the top 5 elements of dogmatic religion that, when multiplied, have created conflict in the world. I don't think I need to provide examples of the kinds of conflicts these elements have created. We are sadly all too familiar with them. 1. The "one true" religion. - This assertion is necessary for religion in order for it to create a cohesive community. Believers must believe that they have found the best possible faith among the many that exist in order for them to commit completely to it. However, when expanded to the world at large it also tends to pit the religion against all others. [More . . . ]

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Festivities, Faith, but not Stupidity

At the end of a social event on the weekend before Mardi Gras, a casual friend asked a surprising question. I was bedecked with beads, primarily in purple and gold. This Catholic friend comes up and says something like, "Why are you all dressed up for the Christian holiday? Don't you believe that anyone who believes in God is stupid?" Dumbfounded. It took me a moment to parse this and compose a reply. As we were all heading out the door, I didn't have time to fully answer all the implied misconceptions. So I said something on the order of, "I don't think that; I know many smart people who are faithful." Let me first detail a minor misconception. Sociologically, rituals are important. Mardi Gras (literally Fat Tuesday, also Shrove Tuesday) was adopted by Christians from the earlier Carnival, and Saturnalia before that. It is a long standing late winter festival ending the season of harvest plenty in the days when food preservation was limited, and entering the lean period of rationing until the spring produce appeared (greens, lambs, milk, etc). And festivities are fun, whatever the nominal purpose. The Holy Roman church had so successfully rebranded all the pagan festivals that most Christians are unaware of the deeper not-Jesus purpose behind them, even as they embrace all the pre-Christian trappings. But the big issue is the perception that I, an an atheist, think that Christians (the majority faith at present time and place) are stupid. Many converted Atheists do vehemently decry their former faith and deride its practitioners, as do Dawkins and Hitchens. My parents converted from religious to irreligious, and so I was raised without a particular god and with their lower expectations of people of faith. But that didn't stick. I grew up as a closeted atheist. On Sunday mornings I was dragged to a secular Sunday School where I had to wear jacket and tie from the age of 5. It didn't fool my church going peers. I opted for the less hated liberal-Jew label that try to explain that all invisible friends seemed equally improbable to me. I endured various epithets in public schools hurled at non-Christians by the God fearing. But as I grew older and my peers become more reasonable, I started talking to them about such things. I was actually less surprised to find people of deep faith at my fairly-high-standards college than I was to find sports fans. One of my closest college friends was a Young Earth, Born Again sort. I admit that I would sometimes light his fuse in a room full of geology or astronomy types, just to see to what heights his rationalizations could wax. (Anyone else visualizing Ceiling wax?) I have also been reading arguments from both sides of the God conjecture since puberty. The problem is not whether one side is smarter, but which is the set of assumptions on which their sense of reality rests. Either cause and effect are real and the universe is knowable through a continuing and contentious process of observation, documentation, and modeling (science), or else the continually meddling god of Christianity is possible, as was declared by ancient authority. The majority of the American founders were Deists who believed that if there was a creator God, he did not meddle in the day-to-day affairs of men. I can accept that God, but still don't believe in it. Cosmologists and astronomers are pushing his creative acts farther and farther to the margins. So although I acknowledge the high correlation between less-learned people and deep faith, I do not assume that having faith implies that people are stupid.

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