Internet porn and sexual irresponsibility

Remember the old argument that porn encourages rape? I've always been suspicious. It would seem that men who relieve their sexual frustrations in private would be less likely to harass real life women. I've sometimes wondered, then, whether sexual assaults have decreased since Internet porn has become more readily available. Here are some rather startling statistics, and they suggest that many measures of sexual irresponsibility have decreased with the increased availability of Internet porn. This includes a decrease in sexually transmitted infections, teen sex, divorce, and rape (since 1995, rape has decreased by 44 percent). This article at Psychology Today concludes: "If Internet porn affects society, oddly enough, it looks beneficial. Perhaps mental health professionals should encourage men to view it."

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The end game of banning abortion, by the statistics

Dan Savage examines the new statistics from Guttmacher Institute showing that banning abortion doesn't reduce the number of abortions, and draws several inescapable conclusions: Banning abortion kills women. Making contraceptives readily available reduces abortions and saves the lives of women. He concludes that banning abortions, then, is an attempt to punish women for having sex.

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Animal sex, anyone?

These thirty stories about animal sex are stranger than fiction. I had heard of many of these stories before, but hadn't known about all of these stories featured at "Neatorama." I found this site looking for a video of porcupines having sex--I heard porcupine sex described by psychologist John Gottman tonight and I wanted to see it for myself. If anyone locates a video of porcupines having sex, do share! I've seen videos of some of these thirty stories featured on David Attenborough's nature documentaries. And I had previously seen a spectacular video of two flatworms mating on the video "The Shape of Life." In fact, I found a another video of flatworms mating in the video below (as well as the mating of other invertebrates including sponges (sponges are animals!), jellies and horseshoe crabs--you'll see the hermaphroditic flatworms double-penis-fencing at the 4:30 mark--the one who loses this battle has to be pregnant): But back to the site featuring the 30 most unusual animal sex stories . . . I had never before seen the video of the moonwalking manakin, which made me chuckle. The clownfish story was ironic in light of Disney's Nemo. The detachable penis of the nautilus probably wins the day. But there are so many worthy contenders for most bizarre animal sex . . . I'm glad that this website includes links to the sources of most of the stories because some of them are quite difficult to believe. But then again those other species would probably think it bizarre the way we humans display our sexuality and mate. It's probably a matter of perspective. Truly, all of these stories are stranger than fiction. Amazing.

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Alabama Supreme Court restricts sales of dildos and vibrators based on “public morality”

In the recent decision of 1568 Montgomery Highway v. City of Hoover, the Alabama Supreme Court upheld the Alabama Legislature's prohibition of dildos and vibrators, basing this decision on "public morality." More specifically,

In its second counterclaim, Love Stuff asks to have Ala. Code § 13A-12-200.2 (which generally bans the sale of sex toys) deemed unconstitutional.

The trial Court had found that "The target market for Love Stuff [the name of the store in question] consists of females, ages 32-52." The Court held that commercial public sales of devices geared toward masturbation can be prohibited (though the Court suggested that the decision would be otherwise if the devices were handed out gratuitously or if they were sold at private "Tupperwear"-like parties). Geoffrey Stone harshly disagrees with the decision of the Alabama Supreme Court and properly characterizes this as an improper exercise of religion:

[W]hat is it about the use of a vibrator or a dildo that affronts the "public morality"? Why is a person who uses such a device "immoral"? The answer, I submit, turns entirely on religion. The pivotal shift from the world of the classical Greeks to our contemporary world, in this respect, was the advent of Christianity, with its emphasis on sexual pleasure as sinful. Much of this can be traced to Augustine, who reasoned in the fifth century that sexual pleasure was integrally related to Adam's Fall from Grace. Adam's original sin, he argued, had not been one of pride or disobedience, but of sex. Thus, sexual pleasure was born out of evil, and man's best hope for redemption lay in repudiating the sexual impulse and, with it, the burden of guilt inherited from Adam. Sexual pleasure was therefore deemed defiling and shameful.

I agree with Stone's thorough analysis.

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