Free Enterprise Santa

Driving home from work today I did a bit of social psychology inside of my car by scanning the offerings of AM radio (I've been doing that a lot lately). Today, the most prominent AM radio station in St. Louis featured an opportunity to talk to Santa Claus. Santa took precious moments out from his busy schedule to talk to dozens of St. Louis children who were allowed to call the station and discuss upcoming matters of great importance with Mr. Claus. The typical conversation went something like this: Santa: what your name? [I kept thinking, "Here's a man who claims to be virtually omniscient in that he knows who's been bad or good, but he doesn't know who he's talking to."] Ashley: Ashley Santa: How old are you, Ashley? Ashley: I am six. Santa: What would you like for Christmas, Ashley? Ashley: I would like an iPod, and a Nintendo Wii and lots of other toys [Most of the children asked for toys that added up to many hundreds of dollars]. Santa: Ho, Ho, Ho! Thanks for talking! [Santa knew enough avoid saying anything that would cause big disappointments on Christmas morning] -- As you might guess, there was a conspiracy of misinformation going on. The parents and the radio station personalities worked hard to tell the children that Santa Claus actually existed, and they convinced the kids that asking a stranger to bring them valuable things was somehow appropriate. And why wouldn't he be? He gives you stuff, no strings attached. Even though it is obvious, it needs to be said that Santa Claus is far more popular than Jesus Christ, at least among children. [More . . . ]

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Pat Robertson argues for decriminalization of marijuana

Who would have ever thought that we'd hear this sort of thing uttered by Pat Robertson:

"We're locking up people that have taken a couple puffs of marijuana and next thing you know they've got 10 years with mandatory sentences," Robertson continued. "These judges just say, they throw up their hands and say nothing we can do with these mandatory sentences. We've got to take a look at what we're considering crimes and that's one of 'em. "I'm ... I'm not exactly for the use of drugs, don't get me wrong, but I just believe that criminalizing marijuana, criminalizing the possession of a few ounces of pot, that kinda thing it's just, it's costing us a fortune and it's ruining young people. Young people go into prisons, they go in as youths and come out as hardened criminals. That's not a good thing."

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A Refreshing Retelling of a Classic Tale

As a story is passed along, it evolves. With the advent of writing, the rate of change slowed, but still continues. I was reminded of this by a delightful retelling in modern form of a story traditionally told in staid structure. Here is a chuckle-worthy modern take on the arrival of Jesus. As always, this vernal event is traditionally pasted over the older pagan winter solstice Yule festival. This retelling in modern paradigm also embraces the evolution of the Bedouin shepherds to Zoroastrian wise men to Kings, and somehow skipping l33tspeak but keeping the Renaissance garb. This tale is usually full of anachronisms and inconsistencies. But it still makes a good yarn.

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Snowflake Spirituality

I was staring out of my window, watching snow flurries and thinking about the essence of being. Philosophies and religions have long grappled with trying to understand and explain the human spirit, the soul, throughout time. I have a distinct and solid understanding, and thought of a useful metaphor for it as I watched the flurries descend. Definitions of "the soul" generally include total individuality and immaterial nature. It is that which makes each of us unique, it manifests as long as we live, growing and changing within us, and then instantly vanishes from view as we die. In most religions, the question then is asked, "Where does it go?" Consider the snowflake. It begins as a small cluster of water molecules up in a cloud at the boundary of vapor and mist. As it hovers in the wind currents, it grows and evolves. The species (chemical formula) determines the basic nature, a flat hexagon. So why is every one different? Because they grow in subtly different mixes of molecules and temperatures. Each becomes an individual. When they grow heavy enough to drop below the cloud line, they are born as falling snowflakes. But they have not finished growing. They continue to sublime and to collect molecules. As with any system, they increase in complexity and purity as they encounter random or systematic changes in environment. Sometimes they merge, often they fracture. Finally they reach the ground. Some settle into clusters, becoming packed into a solid layer, and even all the way to ice. Others hit something warm and melt. In either case, what has become of the individual essence? It's parts get recycled into other forms, compacted or melted, evaporated or metabolized. Eventually, all of the above. But the unique form is gone. Where did the unique shape of this snowflake go? When we die, our spirit, soul, self is gone. It can remain in the memory of others, carried forward by our neighbors or impressions made on the environment. Like a melted snowflake. In what way is the end of snowflake self any different than the end of a human self? Granted, humans are able to ask this question. And human life is naturally rated more highly by humans than the unique individuality of other creatures and things. But besides that?

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The story of American Religious tolerance

According to this article at the Smithsonian, America is not quite the bastion of religious freedom that it is so often portrayed to be, and it never was.

America can still be, as Madison perceived the nation in 1785, “an Asylum to the persecuted and oppressed of every Nation and Religion.” But recognizing that deep religious discord has been part of America’s social DNA is a healthy and necessary step. When we acknowledge that dark past, perhaps the nation will return to that “promised...lustre” of which Madison so grandiloquently wrote.

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