Why quit the Catholic Church?

At Daylight Atheism, Adam Lee offers numerous reasons and links that all lead to the same end point. It's time for the thinking Catholics to stop being Catholics. Here is Adam's opening paragraph:

Over the last few years, it's become increasingly clear that there's no longer any place in Roman Catholicism for any but the most conservative and doctrinaire members. The signs of a top-down ideological cleansing are too obvious to ignore, including the Vatican hierarchy's using the Eucharist as a bludgeon against politicians who show too much independence and cracking down on nuns for being suspiciously feminist. People, especially young people, are leaving in droves, and the FFRF has been helping them along with billboards and ads urging progressive Catholics to quit the church (I can't tell you how much I love "Put Women's Rights Over Bishops' Wrongs"). Even the executive editor of the New York Times, hardly a voice of radicalism, is in agreement that liberals can do more good outside the church than in. And liberal Catholics who aren't leaving feel compelled to articulate why not, a clear sign that they're feeling the pressure as well.
I have some Catholic friends, most of whom are extremely frustrated with their church. Some of them have almost no respect for Rome, but they still call themselves Roman Catholic because they treasure the community offered by the local church they attend, and they enjoy the ritual, including the music. I've often wondered why they don't quit the church and start their own church. I realize doing this would be a lot of work, but I can't fathom being a member of a church that, even for those who believe the religious claims, antagonizes, betrays, embarrasses and patronizes its members. In my hometown of St. Louis, a Polish Catholic Church called St. Stanislaus Church broke off from the Roman Catholic Church (leading to contentious litigation). It will be interesting to see whether any other Catholics follow suit. For individuals who are wanting to leave on their own, the Freedom From Religion Foundation offers De-Baptismal Certificates.

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Bible Bears

I just learned a Bible story about bears. It's in Kings 2: 22-23. Here's how Skeptics Annotated Bible summarizes it: God sends two bears to rip up 42 little children for making fun of Elisha's bald head. Here's the passage:

2:23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. 2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.

[BTW, "tare" means "to pull apart or in pieces by force, especially so as to leave ragged or irregular edges."] I don't remember hearing any sermons based on this passage.

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Carbon-14 Itself Argues for an Old Earth

I was reading The Cosmic Story of Carbon-14 and had a thought involving the Abundance of the Elements and isotopes. We now know how the elements formed, and have measured their relative abundances for a while and across the universe. The theory of how they form matches every measurement. Basically, Hydrogen and traces of Helium have been around for over a dozen billion years. Heavier elements form when the mass attraction of enough hydrogen squishes a star's core to fuse together helium and some lithium, a star is born. All the rest form from the extreme compression and sudden release of supernovas. All that hydrogen and helium (basically protons and neutrons as there are no attached electrons at those pressures) are squeezed to dissolve into a quark soup then expanded and quick-frozen before they can push themselves apart. What is expected from this is an asymptotic curve of element abundances with hydrogen at the high end, and slight peaks forming at iron, xenon, and lead (particularly stable elements). This is what is measured in our solar system: Don't let the zig-zag pattern confuse you. Odd numbered elements are harder to hold together than even ones; each pair of protons needs a pair of neutrons to let them stick together. But odd numbered ones have that odd pair of singles; they are just less likely to form. But how does Carbon-14 fit in? What really freezes out from the splash of quark soup is not so much elements as isotopes. Every possible isotope forms in its proportional place along the curve. Then the unstable ones follow a decay chain until either they reach a stable element, or we measure them somewhere along the way. Uranium, for example, has 3 isotopes that last long enough to have hung around the 5 billion years or so for us to measure them. Technetium, on the other hand, is only found today as a decay byproduct from other elements. So back to carbon. The three most common isotopes of carbon weigh 12, 13, and 14 atomic units (aka fermion masses: neutrons or protons). C-12 is most of it, C-13 is 1.1%, and C-14 is about 1/1,000,000,000,000 part of it. Carbon 13 is an odd-numbered isotope, and therefore intrinsically rare. Carbon-14 has a half life of 5,730 years. So if it were created in the expected normal proportion to carbon-12 billions of years ago, we would expect to not see any left. Where it all comes from is recent nuclear collisions between protons (cosmic rays) and nitrogen in the upper atmosphere. (More details here). We see the amount of carbon-14 that we'd expect for a regular continuous influx of cosmic rays that we do measure. But if all the elements had been made 10,000 years ago, we'd expect about C-14 to be about 1/4 of the total carbon, not the mere 1/1012 of it that we know is produced by cosmic ray collisions. It turns out that comparing the abundance of isotopes of any element indicates the age of the planet to be between 4,000,000,000 and 5,000,000,000 years. But what (I can predict this argument) if God created the elements with the isotope distributions intentionally skewed to just look like everything is that old? The old God-is-a-liar and created the young world old to eventually test faith of careful observers argument. I counter this with:

Given God and the Devil, which one has the power to put consistent evidence in every crevice of this and other planets and throughout the universe for every method of observation in every discipline for all interested observers of any faith, and which one might inspire a few men men to write and edit a book and spread its message eagerly that can be interpreted to contradict that massive universe of evidence?

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Most Catholics don’t believe in the transubstantiation

Here's news that is not really a shocker: Only 26% of Catholics understand and believe in the transubstantiation. This is the equivalent of claiming that only 26% of United States citizens believe that there are three branches of government. It's pretty amazing to see such rampant ignorance, especially in the a context that is supposedly a matter of eternal life versus eternal damnation. BTW, those who truly believe in the transubstantiation should not take Communion on Good Friday, because it is the same thing as eating meat.

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Preparing for temptation by setting our own limits

When it comes to temptations, we often fail. I'm referring to over-eating, over-drinking, procrastinating, losing one's temper, speaking out in ignorance, and many other types of temptations--there are certainly hundreds of them. Maybe we don't immediately fail, but eventually, when we are faced with an easy opportunities to fail, we tend to succumb. Removing the opportunity ahead of time tends to remove much of the temptation. That is why a good strategy for avoiding obesity is to avoid bringing sugary/fatty/salty food into the house in the first place. This strategy of not allowing such food into the house is much more effective than bringing junk food into the house, then trying to ignore its easy accessibility and trying to just say no. Richard Thaler is known as the “Father of Behavioral Economics.” At Edge.org, Thaler warns that we are not better off to have more alternatives to choose from. His reason runs parallel to the reasoning of Barry Schwartz, who warned of the “paradox of choice.” According to Thaler, “there are cases when I can make myself better off by restricting my future choices and commit myself to a specific course of action.” Thaler mentions the example of Odysseus, who instructed his crew to tie him to the mast and the decision of Cortés to burn his ships upon arriving in Mexico, thus removing retreat as an option. He then offers this general principle:

Many of society's thorniest problems, from climate change to Middle East peace could be solved if the relevant parties could only find a way to commit themselves to some future course of action.

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