Jeopardy’s Wokeness Contagion

From the NYT, a Jeopardy story of liberal contagion following a contestant gesturing that he won three games with three fingers:

A full 595 former contestants eventually signed on to the final draft of the letter, asking why “Jeopardy!” hadn’t edited out the moment. It went on to proclaim: “We cannot stand up for hate. We cannot stand next to hate. We cannot stand onstage with something that looks like hate.”

.    .    .

So the element of this story that interests me most is how the beating heart of nerdy, liberal fact-mastery can pump blood into wild social media conspiracy, and send all these smart people down the sort of rabbit hole that leads other groups of Americans to believe that children are being transported inside refrigerators. And, I wanted to know, how they could remain committed to that point of view in the absence of any solid evidence.

What caused this insanity? It's a well-written article by Ben Smith, with applications far beyond Jeopardy. One of the reasons: "Social media turns just about everything into a kind of team sport, including analyzing the ills of social media."

This is a clear example of liberal contagion, in a world filled with both liberal and conservative contagion.

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No Apparent Solution to Homelessness in San Francisco

Christopher Rufo reports on escalating homelessness in San Francisco. As he reports, the city has tried many approaches, yet nothing seems to be working. It is, indeed, an incredibly complex issue that is taxing experts from many specialties. In his article at Real Clear Investigations, Rufo offers many facts and figures, as well as a concern that the currently favored approach, destigmatizing hopelessness and addiction, leads only to more of the same. Here are two excerpts:

The nexus between homelessness, addiction, and crime is clear: According to city and federal data, virtually all of the unsheltered homeless are unemployed, while at the same time, those with serious addictions spend an average of $1,256 to $1,834 a month on methamphetamine and heroin. With no legitimate source of income, many addicts support their habit through a “hustle,” which can include fraud, prostitution, car break-ins, burglaries of residences and business, and other forms of theft.

Boudin’s plan to decriminalize such property offenses – the mirror opposite of the low-tolerance “broken windows” approach adopted in the late 1980s as crime rates began historic declines – has contributed to the sense that he is not holding criminals accountable. In 2019, the city had an incredible 25,667 “smash-and-grabs,” as thieves sought valuables and other property from cars to sell on the black market. The following year, rather than attempt to prevent or even disincentivize this crime, Boudin has proposed a $1.5 million fund to pay for auto glass repair, arguing that it “will help put money into San Francisco jobs and San Francisco businesses.” In literal terms, Boudin is subsidizing broken windows, under the notion that it can be transformed into a job-creation program.

. . .

The final plank of San Francisco’s policy platform is “destigmatization.” Public health experts in the city have gradually abandoned recovery and sobriety as the ideal outcome, preferring the limited goal of “harm reduction.” In a recent task force report on methamphetamine, the San Francisco Public Health Department noted that meth users “are likely to experience high levels of stigma and rejection in their personal and social lives,” which are “often reinforced by language and media portrayals depicting individuals who use alongside images of immorality, having chaotic lives, and perpetual use.”

On the surface, this is a strange contention. If San Francisco’s perilous trifecta is any guide, methamphetamine use is heavily correlated with chaotic lives, perpetual drug abuse, crimes against others, and various transgressions against traditional morality. The harm reductionists’ argument, however, rests on the belief that addiction is an involuntary brain disease, akin to Alzheimer’s or dementia. In this view, addiction is better seen as a disability, and any stigma associated with it is therefore an act of ignorance and cruelty. According to the Department of Public Health, the goal of harm reduction policy is to reduce this unjustified stigma and focus public policy on “non-abstinence-based residential treatment programs,” “supervised injection services,” “trauma-informed sobering site[s],” and “training for staff on how to engage marginalized or vulnerable communities in ways that do not perpetuate trauma or stigma.”

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John McWhorter Discusses Anti-Racism with Bill Maher

Linguistics Professor John McWhorter sat down with Bill Maher on a recent episode of Real Time to discuss "anti-racism." McWhorter describes himself as someone who is hearing things that don't make sense and his quest is to try to obsessively make sense of things like "anti-racism."  The interview was as intense as it was fast-moving. Several take-aways:

A) "Anti-racism" condescends to people who identify as "black," infantilizing them.

B) There is a great diversity of thought among those who identify as black, almost two-thirds of whom are middle class (or even higher earning), the majority of whom do not live in ongoing fear of being harassed or shot by the police,

C) None of this is to suggest that there isn't still racism, which needs to be addressed.

D) Wokeness is a religion where "whiteness" functions as "original sin" that afflicts even babies, a religion where Robin DiAngelo's misguided book, White Fragility is mistakenly being treated as "research" instead of second-rate literature that advocates for victimization;

E) People pretend to "atone" for "white privilege" by posting on FB that they are "doing the work." This solves nothing.

F) White Fragility is not representative of "the general black view of things."

G) There is no one "black view" of things - Also, "'Yes we can't'" has never been the slogan for black America and it's not now."

H) In the religion of Wokeness, advocates pretend that "racism has never been worse" than today, even in the 1960's and even during the 1850's. These are palpable untruths to any person who knows even a tiny bit of history. "Why is it un-black to address degree?"

I) It is childish for anyone to shut down opposing views to protect themselves from never being told that they are wrong. This "cathartic" approach will never change anything. We need meaningful engagement.

J) Social media has everyone "peeing in their pants," afraid to defer even minimally from Woke orthodoxy, which is making "mendacity" ubiquitous.

K) The fear of being honest and the fear to even tell a joke is "becoming almost everywhere. The only exceptions are people who are "weird like us and you don't mind being hated. But most people are not going to have that disease, and so we are stuck where we are."

If you'd like to follow John McWhorter, you can find him on his own Substack Website, It Bears Mentioning.   Also, McWhorter often joins Glenn Loury for conversation at The Glenn Show on Patreon. 

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The Poisonous Online Environment of Gen Z

Abigail Shrier discussed Gen Z with Harold Bursztajn, M.D., a psychiatrist. Bursztajn is concerned about Gen Z and he identifies smart phones and social media as two of the major culprits. How bad is this environment?

This generation seems helpless and hopeless. Why — I asked him — did this generation possess the highest recorded rates of anxiety, depression and suicide—and the lowest rates of sex or physical intimacy? These young Americans may be as radical as Flower Children, but they seem incapable of organizing a Woodstock or hosting a “Love In.” Where was their Kumbaya? What put the damper on their “Good Vibrations”?

Based on his thousands of hours administering psychotherapy to university students, Bursztajn believes it is the online life they lead which renders them anxious, unhappy, and emotionally malnourished. Social media trains them to divide humanity into allies and enemies. It offers them little basis for hope. Their online world is not a new-age vista of possibility, but rigid series of high-stakes social contests, in which players rack up “likes” and form alliances, but never actual friendships. “To the extent that you’re dealing with a culture of algorithms, not all things are possible—only the things in the algorithms,” he explained.

Bursztajn's conclusions thus mesh well with those of Jonathan Haidt and Tristan Harris, both of whom blame social media for siloed thinking and high rates of anxiety.

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