Hitchens, Prayer, and Decency

Christopher Hitchens has esophageal cancer. He is undergoing chemotherapy. His prognosis is not good, as this is a particularly nasty form of cancer with a low survival rate. It turns out that many people are praying for his recovery, which I find ironic but wonderful. This is, I've been told, what true christianity is supposed to be like---extending the benevolence of your faith to those who might qualify as an enemy. If only all christians were like that. If only those who are like that were the loudest voices. Unfortunately, the screaming meme misanthropic anti-intellectual pre-Enlightenment ignoramus branch of the movement tends to dominate a lot of the discourse, from the supporters of Proposition 8 to those who are not only praying for Hitch to die, but are sending notice of such prayers to public fora and putting megaphone to mouth so as many people as they can blast with their message will hear. [More . . . ]

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Proposition C in Missouri is Meaningless

Much hoopla and political punditry has been given over to the recent passage of “Proposition C” in Missouri. Proposition C, in effect, says Missouri law will not permit any tax to be levied by the federal government upon its citizens for failure to purchase health insurance. The issue was framed as a direct challenge to the health insurance mandate of the recently passed healthcare reforms. Many Republicans and their leadership laud the passage of Proposition C as a death knell for healthcare reform in America. Nothing could be further from the truth. Proposition C received 71.1 % of the votes cast statewide but, reports show that little opposition was mounted to oppose the ballot measure and that only 16.27% of eligible voters turned out and supported Proposition C (667,780 of the state’s 4,104,834 million registered voters). Voter turnout in normally large vote areas of Kansas City and St. Louis City were 12.78% and 13.56%, respectively. Clay County had 18.27%. Jackson County had 22.34 %. St. Louis County had 20.93%. These counties have 1,605,083 voters and make up 39.1% of Missouri’s eligible voters. Historically, the above counties have supported Democratic candidates and issues. The voter turnout in these counties has frequently provided the differences between victory and defeat in hotly contested state wide elections such as are expected in November 2010. It is simply not the case that the Proposition C vote indicates anything other than a well organized effort to get out the vote by its supporters in traditionally conservative areas of Missouri.

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Capitalism under the microscope

Annie Leonard has passionately researched and written a book she titles: The Story of Stuff: How Our Obsession with the Stuff Is Trashing the Planet, Our Communities, and Our Health-and a Vision for Change (2010). I haven't yet finished her book, although I'd like to post on one point she strongly makes early on, a point that is the elephant in the room regarding most discussions of the American way of life. It is a topic not far from the hearts of the many free market fundamentalists out there. The topic is whether it's time to put capitalism under the microscope. Here's what Leonard has to say:

[There is no doubt we will reach the planet's carrying capacity; we're heading in that direction now.... a big part of the problem we face today is that our dominant economic system values growth as a goal unto itself, above all else. That's why we use the gross to metric product, or GDP as a standard measure of success.... All right. Are you ready? I'm going to say it: this critique of economic growth is a critique of many aspects of capitalism as it functions in the world today. There. I said the word: "capitalism." It's the Economic-System-That-Must-Not-Be-Named. When writing the film script of The Story of Stuff, my intent was to describe what I saw in my years on the trail of trash, visiting factories and dumps and learning about how things are made, use, and thrown away around the world. I certainly didn't sit down and figure out how to explain the flaws of capitalism. It was trash, not economics, that was originally on my mind. So at first it took me by surprise that some commentators called the film "an ecological critique of capitalism" or "anti-capitalist."... it turns out that a hard look at how we make and use and throwaway Stuff reveals some pretty deep problems caused by core functions of a specific economic system called capitalism. There's no way around it: capitalism, as it currently functions, is just not sustainable.... Yet, in the United States, were still hesitant to broach this unmentionable subject, fearful of being labeled unpatriotic, unrealistic, or insane. Elsewhere in the world, there's a widespread recognition that some aspects of capitalism aren't working well for the majority of the world's people or for the planet; people talk about it openly.... Can we put capitalism on the table and talk about it with the same intellectual rigor that we welcome for other topics? Can we examine the failures of capitalism without falling into generations-old stereotypes and without being accused of being un-American? Refusing to talk about it doesn't make the problems disappear. I believe the best way to honor our country is to point out when it's going astray, instead of sitting here silently as many economic, environmental, and social indices worsen. Now would be a good time to start looking at what we could do differently, and what we could do better.... The belief that infinite economic growth is the best strategy for making a better world has become like a secular religion in which all our politicians, economists, and media participate; it is seldom debated, since everyone is supposed to just accept it as true. Why are so few people willing to challenge, or even critically discuss, an economic model that so clearly isn't serving the planet and the majority of its people. I think one reason is that the economic model is nearly invisible to us. ... [W]e tend to forget that were viewing the world through the paradigm, like it's a pair of contact lenses.... before we can change a paradigm, we need to identify it as a paradigm rather than assume it is truth. [Starting at page xviii]

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