Life After Leaf: An Artistic Celebration of Yellowstone’s Dead Trees

Are you looking to buy a unique Christmas gift for friends or family? Consider my newly published art book: Life After Leaf.

In October 2021 I traveled to Yellowstone National Park twice for the purpose of shooting images of the trees. All the images in my book were shot along high altitude hiking trails

Over the years, I have developed Photoshop artistry techniques for digitally blending my images of trees with texture images of rocks, clouds, water and many other natural objects and vignettes that I captured this year. In total, my book draws upon my collection of more than 2,000 images of trees and textures. I use Photoshop to blend the tree and texture layers. I then use additional Photoshop tools such as adjustment layers, masking, gradients, blurring, and lighting techniques to wrestle these abstract images into final form. These techniques often involve considerable trial-and-error and the end product often consists of dozens of PS layers. While working on these images, they sometimes take on a life of their own.

Life After Leaf contains 72 photos taken at Yellowstone National Park along with more than 160 works of art featuring Yellowstone’s dead trees.  The price is $45 and shipping is free. I invite you to order your copy at my Digicrylics website.

Or feel free to browse my other artwork at my two art websites, Digicrylics.com and Erichvieth.com.

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John McWhorter Discusses his New Book, Woke Racism

John McWhorter discusses his new book, Woke Racism, with Nick Gillespie of Reason. How did we get to the Woke Present? This is an hour-long discussion that draws repeatedly on history, connecting the dots from approximately the 1950s to the present.

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A Tale of Sweet Revenge from Robert Sapolsky’s Book: Behave

I'm reading Robert Sapolsky's excellent 800-page book, Behave: THE BIOLOGY OF HUMANS AT OUR BEST AND WORST. He tells this story about his wife:

So we’re in the minivan, our kids in the back, my wife driving. And this complete jerk cuts us off, almost causing an accident, and in a way that makes it clear that it wasn’tdistractedness on his part, just sheer selfishness. My wife honks at him, and he flips us off. We’re livid, incensed. Asshole-where’s-the-cops-when-you-needthem, etc. And suddenly my wife announces that w e’re going to follow him, make him a little nervous. I’m still furious, but this doesn’t strike me as the most prudent thing in the world. Nonetheless, my wife starts trailing him, right on his rear.

After a few minutes the guy’s driving evasively, but my wife’s on him. Finally both cars stop at a red light, one that we know is a long one. Another car is stopped in front of the villain. He’s not going anywhere. Suddenly my wife grabs something from the front seat divider, opens her door, and says, “Now he’sgoing to be sorry.”I rouse myself feebly— “Uh, honey, do you really think this is such a goo— ”But she’s out of the car, starts pounding on his window. I hurry over just in time to hear my wife say, “If you could do something that mean to another person, you probably need this,” in a venomous voice. She then flings something in the window. She returns to the car triumphant, just glorious.

“What did you throw in there!?”

She’s not talking yet. The light turns green, there’s no one behind us, and we just sit there. The thug’s car starts to blink a very sensible turn indicator, makes a slow turn, and heads down a side street into the dark at, like, five miles an hour. If it’s possible for a car to look ashamed, this car was doing it.

“Honey, what did you throw in there, tell me? ”

She allows herself a small, malicious grin.

“A grape lollipop.” I was awed by her savage passive aggressiveness— “You’re such a mean, awful human that something must have gone really wrong in your childhood, and maybe this lollipop will help correct that just a little.”That guy was going to think twice before screwing with us again. I swelled with pride and love.

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Susan Cain discusses the challenges and advantages of being an introvert

Susan Cain is an introvert in a world dominated by extroverts who insist that introverts should act like extroverts. She recently wrote a book titled, Quiet: The Power of Introverts in a World That Can't Stop Talking. I took special interest in Cain's talk because I am an off-the-charts introvert. The world constantly dominated by extroverts is a great loss, Cain asserts, because introverts, who avoid great amounts of stimulation, often "feel their most alive, their most switched on and their most capable when they are in quieter, more low key, environments. Unfortunately, our most important institutions (schools and work places) "are designed for extroverts, and extroverts' need for lots of stimulation." Society has a prejudice that creativity comes from gregarious gatherings. Schools and workplaces typically assemble students and workers into groups and ask them to work "together," even in activities such as writing. Kids that seek to work alone are seen as outliers and problems. Most teachers think of extroverts as superior students even though research shows that "introverts get better grades and are more knowledgeable." Introverts are often passed over for leadership positions, even though they tend to be careful and avoid unnecessary risks. Research shows that introverted leaders tend to let proactive workers run with their ideas, whereas extroverted leaders tend to interfere with the process (min 6:45). At min 8:00, Cain suggests that "ambiverts" probably have the best of both worlds.

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Passages from Nietzsche’s “The Gay Science”

I recently finished reading The Gay Science, by Friedrich Nietzsche. In many ways, it is a profound work. For me it was a formative book--I encountered it in a philosophy class in college. As to the meaning of the title, see paragraph 327 (below). The numbers refer to paragraph numbers rather than page numbers. These quotes are taken from the 2001 translation by Josefine Nauckhoff. As far as why I chose the following excerpts rather than others? They "spoke" to me more than the others. Having written this, I would also note that The Gay Science is loaded with far more thoughtful passages than I have presented here. I did also enjoy this newer translation (I also have the translation by Walter Kaufmann, which is also excellent). For those not familiar with Nietzsche, many of his works, including this one, are written in numbered paragraphs. Preface, Paragraph 3 Life--to us, that means constantly transforming all that we are into light and flame and also all that wounds us; we simply can do no other. And as for illness: are we not almost tempted to ask whether we can do without it at all? Only great pain is the liberator of the spirit, as the future of the great suspicion that turns every U into an X, a real, proper X, that is the penultimate one before the final one. Only great pain, that long slow pain that takes its time and in which we are burned, as it were, over green wood, forces us philosophers to descend into our ultimate depths and put aside all trust, everything good-natured, veiling, mild, average--things in which formerly we may have found our humanity. I doubt that such a pain makes us "better"--but I know that it makes us deeper. Paragraph 19- Evil. Examine the lives of the best and the most fruitful people and peoples and ask yourself whether a tree which is supposed to grow to a proud height could do without bad weather and storms: whether misfortune and external resistance, whether any kinds of hatred, jealousy, stubbornness, mistrust, hardness, greed and violence do not belong to the favorable conditions without which any great growth even of virtue is scarcely possible? The poison from which the weaker nature perishes strengthens the strong man--and he does not call it poison. Paragraph 110. Origin of knowledge. Through immense periods of time the intellect produce nothing but errors; some of them turned out to be useful and species-preserving; those who hit upon or inherited them fought their fight for themselves and their progeny with greater luck. Such erroneous articles of faith, which were passed on by inheritance further and further, and finally almost became part of the basic endowment of the species, are for example: that there are enduring things; that there are identical things; that there are things, kinds of material, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and of itself. Only very late did the deniers and doubters of such propositions emerge; only very late did truth emerge as the weakest form of knowledge. It seemed that one was unable to live with it; that our organism was cured for its opposite: all its higher functions, the perceptions of sense and generally every kind of sensation, worked with those basic errors that have been incorporated since time immemorial. Further, even in the realm of knowledge those propositions became the norms according to which one determined “true" and “untrue"--down to the most remote areas of pure logic. Thus the strength of knowledge lies not in its degree of truth, but in its age, its embeddedness, its character as a condition of life. Where life and knowledge seem to contradict each other there was never any serious fight to begin with; denial and doubt were simply considered madness.

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