Ubiquitous conspicuousity

August 5, 2009 | By | 7 Replies More

At a park to weeks ago, a musician started singing “Somewhere Over the Rainbow.” I was talking with an acquaintance, who immediately pulled out his smart phone, clicked on a few buttons and brought up the movie “The Wizard of Oz” to play on his 1 ½” screen. He explained that he loved the movie and that he could watch it wherever he wanted. Impressive technology? Of course, but watching “The Wizard of Oz” (or any movie) is never such an important thing that I’d need to carry it in my pocket.  Was my acquaintance really trying to tell me about his love of “The Wizard of Oz,” or was he subconsciously trying to communicate something else to me?img_8221

For many years we’ve been trying to convince ourselves that electronics manufacturers were right that we HAD to have their gadgets, including 50″ screen HD TVs. For decades, we’ve been convincing ourselves that electronic audio manufacturers were correct that we “needed” to plunk down $2,000 for high-end audio components with thick copper cables lest the sound degradation would piss us off too much to enjoy our music.

But here we are in an age where small is cool, and we’re somehow able to enjoy full length movies on tiny lo-res phone and iPod screens. And people are somehow surviving with small low-res youtube videos. And consider that the music almost everyone is enjoying on their mp3 players is sampled at a noticeably lower rate than CD-quality.  And consider that CD quality sample rates are severely degraded compared to live music. But somehow we’re now OK with far less than perfect because small and convenient and high tech are cool.

I’m in the process of reading Geoffrey Miller’s riveting new book, Spent: Sex, Evolution and Consumer Behavior. We’ve all heard of conspicuous consumption (originally coined by Veblen).   Miller refines and extends Veblen’s concept, setting out the differences between conspicuous waste, conspicuous precision and conspicuous reputation as signaling principles. Cars exemplifying these three principles would be the Hummer (waste), Lexus (precision) and BMW (reputation).  Conspicuous precision “can be achieved only through time, attention, and diligence, while conspicuous reputation (brand names) reflects a “vulnerability to social sanctions.” Most products exhibit each of these three forms of “signal reliability.” Other signaling principles including conspicuous rarity (exotic pets or pink diamonds) and conspicuous antiquity (ancient coins).

I find it interesting how much we fool ourselves about how much we “need” products based on these qualities. We “needed” large high-quality electronic audio and visual players until it became a much more impressive display to have extremely small portable electronics. It turns out that our “need” for things isn’t ultimately about need for the product’s qualities. It’s about trying to impress others with our ability to differentiate and afford various types of products.

A few years ago, I was looking at stunning images of a coral reef on the big new HD TV sets at Costco. I asked my wife whether we should think about “moving up” to a HD TV set. She asked me: “How often have you been watching a movie on our 25-year old  TV set when it occurred to you that you weren’t enjoying the show because the screen was not huge or high definition? I answered truthfully: never. We still have our quarter-century old TV set and I’ve never again been tempted to “move up.”   But I also admit that if I were trying to impress people today, I wouldn’t be able to do it by showing off my TV. I wouldn’t be signaling that I can notice and afford fine engineering tolerances. I might show off my TV nonetheless, to signal my frugality, but my old TV wouldn’t be impressive to modern-day Americans, given that it is not (today) an expensive signal in any sense—I could buy a TV like mine very cheaply indeed at a garage sale.

Miller’s book is a powerful reminder that our “need” to buy SO many things is often not about the things themselves, but about the need to tell the world something about ourselves in order to increase our social status or to attract mates.

Miller has a lot to say about the differences among the types of conspicuosity. For instance, Aristocrats eschew conspicuous waste. They tend to hone in on conspicuous precision and reputation.

For more on Miller’s theory, see this book review at the NYT.

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Category: American Culture, Communication, Community, Consumerism, Cultural Evolution, Evolution, Human animals, Media, Networking, Psychology Cognition, Science, Technology

About the Author ()

Erich Vieth is an attorney focusing on consumer law litigation and appellate practice. He is also a working musician and a writer, having founded Dangerous Intersection in 2006. Erich lives in the Shaw Neighborhood of St. Louis, Missouri, where he lives half-time with his two extraordinary daughters.

Comments (7)

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  1. Niklaus Pfirsig says:

    Made me think of the silly cell phones in the comedy "Zoolander" that were half the size of a pack uf chewing gum. Seen here at the 1:45 mark.

  2. Dave says:

    Here's some more categories that come to mind:

    1. conspicuous frugality– like your dinosaur TV or lawyers that drive old VW hatchbacks

    2. conspicuous politics– everything in the Whole Foods market that screams "organic!" or otherwise is more expensive in the name of being environmentally correct

    3. conspicuous intellectualism– quoting 17th century philosophers in weekly planning sessions, dropping Latin phrases in company emails, preferring Miles Davis to John Lee Hooker because of the "complexity" (my personal vices).

    In the end, I think we're all just monkeys trying to strut around to impress the other monkeys, and we have different ways of attempting that showboating. We use these signals to find like-minded monkeys, and then push things a little further in order to establish position within our troop.

    • Erich Vieth says:

      Dave! You leave me speechless.

      No, truly, because I think you're right and I don't want to look like I'm trying to strut around with a clever response.

      Miller's book is a fun read for many reasons, one of which is that he is self-conscious about his intellectual display in writing it, and reminds his readers that they are showing off by reading it.

  3. Dave says:

    Okay– as long as Miller is self-aware of the intellectual conspicuous nature of his work, he passes my "oh the irony!" test, and I'll suppress my usual cacoethes carpendi scribendum. I'll try to find it, after I finish up this 19th century history from Paul Johnson.

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