Glenn Greenwald Warns of the Domestic War on Terrorism

Here are the opening paragraphs of Glenn Greenwald's latest article, "The New Domestic War on Terror is Coming":

The last two weeks have ushered in a wave of new domestic police powers and rhetoric in the name of fighting “terrorism” that are carbon copies of many of the worst excesses of the first War on Terror that began nearly twenty years ago. This trend shows no sign of receding as we move farther from the January 6 Capitol riot. The opposite is true: it is intensifying.

We have witnessed an orgy of censorship from Silicon Valley monopolies with calls for far more aggressive speech policing, a visibly militarized Washington, D.C. featuring a non-ironically named “Green Zone,” vows from the incoming president and his key allies for a new anti-domestic terrorism bill, and frequent accusations of “sedition,” treason,” and “terrorism” against members of Congress and citizens. This is all driven by a radical expansion of the meaning of “incitement to violence.” It is accompanied by viral-on-social-media pleas that one work with the FBI to turn in one’s fellow citizens (See Something, Say Something!) and demands for a new system of domestic surveillance.

Underlying all of this are immediate insinuations that anyone questioning any of this must, by virtue of these doubts, harbor sympathy for the Terrorists and their neo-Nazi, white supremacist ideology. Liberals have spent so many years now in a tight alliance with neocons and the CIA that they are making the 2002 version of John Ashcroft look like the President of the (old-school) ACLU . . .

An entire book could — and probably should — be written on why all of this is so concerning. For the moment, two points are vital to emphasize.

First, much of the alarmism and fear-mongering is being driven by a deliberate distortion of what it means for speech to “incite violence.” . . .

To illustrate this point, I have often cited the crucial and brilliantly reasoned Supreme Court free speech ruling in Claiborne v. NAACP. In the 1960s and 1970s, the State of Mississippi tried to hold local NAACP leaders liable on the ground that their fiery speeches urging a boycott of white-owned stores “incited” their followers to burn down stores and violently attack patrons who did not honor the protest. The state’s argument was that the NAACP leaders knew that they were metaphorically pouring gasoline on a fire with their inflammatory rhetoric to rile up and angry crowds.

But the Supreme Court rejected that argument, explaining that free speech will die if people are held responsible not for their own violent acts but for those committed by others who heard them speak and were motivated to commit crimes in the name of that cause (emphasis added)

. . .

And that is directly relevant to the second point. Continuing to process Washington debates of this sort primarily through the prism of “Democrat v. Republican” or even “left v. right” is a sure ticket to the destruction of core rights. There are times when powers of repression and censorship are aimed more at the left and times when they are aimed more at the right, but it is neither inherently a left-wing nor a right-wing tactic. It is a ruling class tactic, and it will be deployed against anyone perceived to be a dissident to ruling class interests and orthodoxies no matter where on the ideological spectrum they reside.

The last several months of politician-and-journalist-demanded Silicon Valley censorship has targeted the right, but prior to that and simultaneously it has often targeted those perceived as on the left. The government has frequently declared right-wing domestic groups “terrorists,” while in the 1960s and 1970s it was left-wing groups devoted to anti-war activism which bore that designation. In 2011, British police designated the London version of Occupy Wall Street a “terrorist” group. In the 1980s, the African National Congress was so designated. “Terrorism” is an amorphous term that was created, and will always be used, to outlaw formidable dissent no matter its source or ideology.

If you identify as a conservative and continue to believe that your prime enemies are ordinary leftists, or you identify as a leftist and believe your prime enemies are Republican citizens, you will fall perfectly into the trap set for you. Namely, you will ignore your real enemies, the ones who actually wield power at your expense: ruling class elites, who really do not care about “right v. left” and most definitely do not care about “Republican v. Democrat” — as evidenced by the fact that they fund both parties — but instead care only about one thing: stability, or preservation of the prevailing neoliberal order.

Unlike so many ordinary citizens addicted to trivial partisan warfare, these ruling class elites know who their real enemies are: anyone who steps outside the limits and rules of the game they have crafted and who seeks to disrupt the system that preserves their prerogatives and status. The one who put this best was probably Barack Obama when he was president, when he observed — correctly — that the perceived warfare between establishment Democratic and Republican elites was mostly theater, and on the question of what they actually believe, they’re both “fighting inside the 40 yard line” together

Greenwald then links to this video of Barack Obama.

This point can't be over-emphasized, but I fear that this point is invisible to the tens of millions of Americans who are convinced that U.S. politics can best be understood as a tribal pursuit between the "Left" and the "Right."  They are deeply trapped in an illusory matrix that has the viscosity of fundamentalist religion. Greenwald's articles are mostly only for subscribers, but this one is open to the public.

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Thank You for Zoom Conferences . . .

Here's two things I love love love about big Zoom conferences:

1. You're never forced to sit next to people who are talking and laughing with each other, distracting you while you're trying to listen to the presentations. Whenever I tell them to shush they give me the look I once saw on Linda Blair's face in "The Exorcist." And they assume this mega-scowl for the duration of the session.

2. The Q&A is usually written. Thus, we are no longer subjected to all of those "questions" that begin "I'll keep this short," but turn out to be five-minute speeches disguised as questions. I've never hurt another soul in my entire life, but I've come closest to violating that rule when these people won't shut-the-fuck-up. And most of these fake questions are by people who look like they don't have any friends. There! I said it. OK, I'm done. I feel better now.

Continue ReadingThank You for Zoom Conferences . . .

Rediscovering Connection at your Local Park

The Internet is an amazing tool that offers us easy ways to connect with each other with very little effort. This magic technology also allows social media sites to pummel us with videos of people bullying each other and physically fighting each other in public places. The triggering "excuses" for these flare-ups are countless. It's often about masks, but many of these videos focus on the bizarre propensity of many people have to divide others into political and “racial” tribes.

In some of these videos people violently assault each other. I recently viewed a video of two families arguing on a store parking lot. Somebody apparently accidentally bumped somebody else, then the situation quickly and needlessly escalated to the point where guns were drawn. I cringe when I see this insanity. A couple of these disheartening videos show up on my feeds every week, posted by people whose motives are often unclear. Some of these videos involve police officers but the great majority do not. Often, every one of the people featured in the video is ill-behaved. Other videos involve unprovoked violence, however, and many of those incidents culminate in physical injuries to an innocent person. Watching too many of these videos plants a false intuition that we are watching typical human beings doing typical things.

Is there a silver lining to these displays of anger and violence? Is it important to sometimes document our human frailties and cruelties? Should we occasionally hold some of these videos up like mirrors to force ourselves to acknowledge the risk that our anger can dangerously escalate into brutality? Can we use some of these videos as teachable moments, showing what can happen when we fail to show restraint and kindness?

Even if there is such a silver lining, it can’t be healthy to watch a steady stream of these videos showing so many people being so shitty to each other. It seems to me that too much exposure to these videos numbs us to the pain and suffering of others. At some point, our in-group tendencies can completely anesthetize our empathy for "the other." Once we cross that line where we no longer care about the pain of others, these videos serve mostly as conflict pornography. For years, Hollywood has been peddling gratuitous violence as entertainment. Movie and TV studios too often stoop to the lowest level of profitable "entertainment." The proliferation of smartphone camera social media videos suggests that there’s no longer any need for Hollywood to continue paying highly trained writers substantial money to concoct their stylized ballets of violence.

In this age of COVID-19, many people are feeling trapped in their homes. Many of us are also transfixed to our screens on which we exposed to far too many videos of people acting badly. Slouching on the couch to watch strangers being mean to each other can’t be harmless. Aren’t these videos causing permanent social damage? And aren’t there better things to do with one's time?

Almost every day, I walk through glorious Tower Grove Park, near my home in St. Louis. On almost every walk I see people from many different demographic and ethnic groups. They show up in the park with their own styles of clothing, music, food, games and language, even now as the weather is turning colder. It is an especially beautiful thing to behold the families at play, parents and their little children. [More . . .]

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Professor Dorian Abbott of the University of Chicago Threatened for Expressing Dissent over DEI Policy

What is a hero?  There are many types.  One type of hero is someone who steps up to do what is right and say what is true knowing that the consequences will be painful and potentially damaging to one's livelihood.  The scene is the University of Chicago, which issued the strongly worded "Chicago Statement" in 2015. Here is an excerpt:

“Because the University is committed to free and open inquiry in all matters, it guarantees all members of the University community the broadest possible latitude to speak, write, listen, challenge, and learn . . . . [I]t is not the proper role of the University to attempt to shield individuals from ideas and opinions they find unwelcome, disagreeable, or even deeply offensive.”

I learned of the story of Geophysics Professor Abbott through a series of tweets by Colin Wright. Abbot's crime was to question his department's DEI (Diversity, Equity and Inclusion) policies. His concerns included the following:

My basic points are: (1) We need to think through the consequences of DEI efforts to make sure they aren’t hurting promising scientists of all demographics, (2) There are major societal problems that we should try to fix as a society as well as by giving our own time and money off campus, but adjusting departmental ratios at elite universities does not really address them, and (3) the current academic climate is making it extremely difficult for people with dissenting viewpoints to voice their opinions.

Abbot's concerns resulted in a letter to Geophysics Department signed by 130 graduate students and post-docs demanding that Abbott be stripped  of all titles, courses, and privileges. Those signing the letter claimed that Abbot's opinions "threaten the safety and belonging of all underrepresented groups" and are "an aggressive act." They issued 11 absurd demands that, again, include a demand that the University ruin Professor Abbott's career. Here is the starting point (click on this link to jump in):

Professor Abbott detailed events of Mid-November in this document.  Here's an excerpt from his report:

On Saturday, 11/14/20, friends started telling me that there were a large number of people on Twitter misrepresenting what I was arguing, saying untrue things about me, and even demanding that I be fired. One friend noted that there were a number of tweets using the logic: “I don’t feel safe when you object to my premises, therefore you cannot object to my premises on campus.” I found this very upsetting because it confirmed my fear that certain people are exploiting the language of personal trauma to silence anyone with dissenting opinions on these issues.

Analysis: I believe that this situation was caused by the collision of two different strongly held worldviews. I subscribe to the traditional University of Chicago perspective, as outlined recently in what has become known as the Chicago Statement. In this view academic freedom and the tolerance of dissenting views are given prominence. The reason for this is that it is important for promoting the discovery of new knowledge, which is the main purpose of a modern university. I and many other faculty specifically chose to work at the University of Chicago in part because it has always affirmed this attitude. The alternative viewpoint is that certain groups feel inherently threatened on campus, and need to be protected from anything that might make them feel unsafe or happy to pursue their work. I am sympathetic to this viewpoint and agree in some cases, such as general department and classroom climate, but I feel that it cannot be applied to intellectual discussions. The reason is that it is associated with the type of logic noted above, in which the position is taken: “I don’t feel safe when you object to my premises, therefore you cannot object to my premises on campus.” This is similar to what philosophers call “begging the question,” or “assuming the answer,” and obviously is not an effective way to resolve an intellectual dispute correctly.

I invite you to click on these links and to keep following this story to see whether the University of Chicago will honor its stated principles that universities must always be places where dissent will always be invited.

Continue ReadingProfessor Dorian Abbott of the University of Chicago Threatened for Expressing Dissent over DEI Policy

Journalist Christopher Rufo Discusses the Dangers of Critical Race Theory with Dave Rubin

Critical Race Theorists are getting their way in many institutions in the form of forced "training" for unwilling students and employees. CRT advocates are largely getting a free pass on this trend. Many people who have serious concerns about CRT's ideological foundation and tactics are afraid to speak up for fear of losing their jobs, for legitimate fear of being canceled in other ways or for a well-documented fear of being branded "insensitive" or "racist."

CRT advocates proudly embrace the idea that one can determine another person's character by simply noticing immutable characteristics such as skin color. In short, CRT advocates claim to be are fighting racism, but they do this by employing racism. CRT thus has a lot in common with astrology: both approaches assert that one can understand another person by reference to something purely accidental (whether it be a skin tone or a birth date). Both approaches lack scientific validity and CRT is setting the civil rights movement back by decades by trashing Martin Luther King's dream that we will one day judge each other by content of character. Unfortunately, CRT has gained critical mass in many schools, corporations and government offices, which now invite forced CRT indoctrination of their students and employees.

Christopher Rufo is a journalist who has declared war on this trend. He discusses CRT principles in this video, then bemoans the fact that thoughtful liberals are not able or willing to criticize the movement for fear of being called names or losing social status or employment:

15:31

Rubin: Do you sense that the liberals have any defense against this? I think this is where i have a bit of a difference with some of my friends in this where I think some of them still think the liberals have some defense mechanism against this. I simply don't believe that anymore. I think i it's either the conservatives and in a weird way, it's Trump or or bust. What do you think about that?

Rufo: Yeah, I 100% side with you. I think that what we've seen in Seattle and San Francisco and Los Angeles, that the kind of old-line liberals or the kind of moderate liberals really have no ability to push back or even restrain the most extreme progressive ideologues. That kind of experience in the last 10 years in these very liberal cities on the west coast is now being nationalized in our discourse and, frankly, Joe Biden is not going to offer any kind of restraint against this. It's completely naive and absurd to think so. It's also kind of naive and absurd to think that there's some great third party unity ticket that could fight against it. The kind of brass tacks of it is that dissident liberals, mainstream liberals--they have to to create an alliance with conservatives in order to stop this. I'm encouraging all of my friends on the center left to move over and forge an alliance at least on these critical issues with us within the conservative movement because the bottom line is really this uh kind of writing an op-ed no matter how good it is kind of appealing to civil discourse appealing to restraint, appealing to the center, is not going to change the minds of the fundamentalists who are running the kind of intellectual architecture of the left and they have to basically make the decision we are going to tactically align with conservatives to stop this.

Many of Rufo's conclusions align well with the opinions of many on the dark web, many of whom are now considered "dissident" liberals because they believe in traditional liberal values, but not the pernicious ideas of CRT. As far as defining "traditional liberal values," consider Jonathan Haidt's description:

I think young people are losing touch with some of the hard-won lessons of the past, so I’m not going to say “Oh, we have to just accept whatever morality is here.” I still am ultimately liberal in the sense that what I dream of is a society in which people are free to create lives that they want to live. They’re not forced to do things. They’re not shamed. There’s a minimum of conflict and we make room for each other. If we’re going to have a diverse society, we’ve really got to be tolerant and make room for each other. That’s my dream. I think in the last five or ten years, we’ve gotten really far from that.

For another lengthy and robust conversation regarding the danger of critical race theory, consider this Making Sense podcast, in which Sam Harris interviews John McWhorter: #217 - THE NEW RELIGION OF ANTI-RACISM. . Sam Harris has been a shining light on these issues of Wokeness for many months. Making Sense has a paywall, but I'd ask you to consider making the investment. If you can't afford it, write Sam an email and he'll give you free access for a year.

I'll end with this recent political development: Donald Trump "has just signed a full Executive Order abolishing critical race theory from the federal government, the military, and all federal contractors." This is an era of strange bedfellows. I can't think of a person I detest more than Donald Trump, yet I think this executive order is an appropriate step. Perhaps this order will provoke real and nuanced public conversations about the aspirations and dangers of CRT in lieu of institutional bullying and infinite varieties of ad hominem attacks in reply to sincere criticism. For more, see Rufo's article from yesterday (with the full executive order) here.

To clarify - Rufo and Rubin urge voting for Trump on this one issue. I have never voted for anyone based on one issue, and Trump's maliciousness, mendaciousness and corruption will keep me from voting for him even if I think he made one appropriate move on CRT.

Continue ReadingJournalist Christopher Rufo Discusses the Dangers of Critical Race Theory with Dave Rubin