On so-called atheist regimes

At the blog of Sam Harris, Steven Pinker points out that there is no legitimate frame of reference for characterizing murderous regimes to be "atheist," despite their lack of religiosity:

First, the premise that Nazism and Communism were “atheist” ideologies makes sense only within a religiocentric worldview that divides political systems into those that are based on Judaeo-Christian ideology and those that are not. In fact, 20th-century totalitarian movements were no more defined by a rejection of Judaeo-Christianity than they were defined by a rejection of astrology, alchemy, Confucianism, Scientology, or any of hundreds of other belief systems. They were based on the ideas of Hitler and Marx, not David Hume and Bertrand Russell, and the horrors they inflicted are no more a vindication of Judeao-Christianity than they are of astrology or alchemy or Scientology. Second, Nazism and Fascism were not atheistic in the first place. Hitler thought he was carrying out a divine plan. Nazism received extensive support from many German churches, and no opposition from the Vatican. Fascism happily coexisted with Catholicism in Spain, Italy, Portugal, and Croatia.

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The Pope must have gone to law school

A friend recently sent me a posting about Troy Davis from a CNN news blog. It features various quotes by Spencer Lawton, the former Chatham County prosecutor, which is spot on, regardless of what one might think of the death penalty or the Troy Davis case:

Lawton questioned Pope Benedict XVI's interpretation of the intricacies of Georgia law. "His holiness has expressed his objection to the death penalty in the case, although it's noteworthy he didn't constrain himself to the issue of morality of the death penalty - he went on to comment on the sufficiency of evidence in the case," Lawton said regarding the pope's recent comments. "This is not something I had previously thought the Holy See had expertise in, that is to say Georgia's evidentiary rules."

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Religiosity and the “just world” hypothesis

Over at Daylight Atheism, Ebonmuse discusses the "just world" hypothesis: [P]eople are uncomfortable believing that suffering is random, that sometimes bad things happen for no reason at all. Instead, we prefer to believe that people must have done something to deserve what they get. This is obviously a reassuring and…

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