The Sinning and Sad Atonement by the Editor of an AMA Journal

Andrew Sullivan describes the situation and the pathetic spineless nebulous apology by the Editor of journal of the American Medical Association. I invite you to visit (and support) Sullivan's excellent substack website, "The Weekly Dish," for the full article and a steady stream of excellent writing by Andrew Sullivan. Here's an excerpt regarding the AMA Editor. This is who we are becoming:

I was just reading about the panic that occurred in the American Medical Association, when their journal’s deputy editor argued on a podcast that socio-economic factors were more significant in poor outcomes for non-whites than “structural racism.” As you might imagine, any kind of questioning of this orthodoxy required the defenestration of the deputy editor and the resignation of the editor-in-chief. The episode was withdrawn from public viewing, and the top editor replaced it with a Maoist apology/confession before he accepted his own fate.

But I was most struck by the statement put out in response by a group called “The Institute for Antiracism in Medicine.” Here it is:

The podcast and associated promotional message are extremely problematic for minoritized members of our medical community. Racism was created with intention and must therefore be undone with intention. Structural racism has deeply permeated the field of medicine and must be actively dissolved through proper antiracist education and purposeful equitable policy creation. The delivery of messages suggesting that racism is non-existent and therefore non-problematic within the medical field is harmful to both our underrepresented minoritized physicians and the marginalized communities served in this country.

Consider the language for a moment. I don’t want to single out this group — they are merely representative of countless others, all engaged in the recitation of certain doctrines, and I just want an example. But I do want to say that this paragraph is effectively dead, drained of almost any meaning, nailed to the perch of pious pabulum. It is prose, in Orwell’s words, that “consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated hen-house.” It is chock-full of long, compounded nouns and adjectives, riddled with the passive voice, lurching and leaning, like a passenger walking the aisle on a moving train, on pre-packaged phrases to keep itself going.

Notice the unnecessary longevity: a tweet becomes an “associated promotional message.” Notice the deadness of the neologisms: “minoritized”, “marginalized”, “non-problematic”. As Orwell noted: “the normal way of coining a new word is to use a Latin or Greek root with the appropriate affix and, where necessary, the -ize formation. It is often easier to make up words of this kind (deregionalize, impermissible, extramarital, non-fragmentatory and so forth) than to think up the English words that will cover one’s meaning.” Go back and see if you can put the words “minoritized” or “non-problematic” into everyday English.

Part of the goal of this is political, of course. The more you repeat words like “proper antiracist education” or “systemic racism” or “racial inequity” or “lived experience” or “heteronormativity,” the more they become part of the landscape of words, designed to dull one’s curiosity about what on earth any of them can possible mean. A mass of ideological abstractions, in Orwell’s words, “falls upon the facts like soft snow, blurring the outlines and covering up all the details.”

In modern America, this is how easy it is to get intelligent people in high places to stop saying what they are thinking. You have probably wondered, like I have, why the German people didn't rise up to overthrow Hitler. Now think about what is happening today in the United States. People are not being sought out and killed. Their relatives are not being threatened with death. They are not being thrown into education camps. They are merely being threatened with social disapproval and economic loss. But they are so terrified, their assholes so incredibly puckered, that they are refusing to ask obvious questions and to say obvious things. Highly trained medical professionals are afraid to stand up and acknowledge the obvious need to conduct multivariate analyses to understand complex situations.  They are willing to look in their mirrors in the morning knowing that they are living and speaking lies. That's how powerful and perverted the Woke Movement is. That is why I have a difficult time walking away from this topic.

Wokeness (including the modern version of CRT) is clearly a religion (as John McWhorter argues). I've been through this kind of thing all my life, given that I am both an agnostic and an atheist. I've seen the Overton window closing on me. I've seen the disappointment in others as I ask obvious questions and acknowledge obvious things around me. This is giving me something like PTSD, bringing me back to the days when my well-meaning father worked overtime to jam overly-pious Catholicism down my throat. I've been there, seen this, and don't know what to do about it, given that those who are captive have done the equivalent of constructing "electric fences" around numerous critically important topics in their minds, thereby nullifying the possibility that we can move forward by using Enlightenment Principles. Too many of us can't (or won't) talk anymore, even about the Emperor's state of undress.

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Rejecting the Racial Framework. Refusing to Divide People into Colors

I have often taken the position that Christopher Rufo takes during this interview. For me, a person's color tells me next to nothing (and usually nothing at all) about that person's history, experience, intelligence, passions, morality and admirability. It is my hope that, someday, we will all recognize that a person's "race" will be one of the least interesting things about them, except, perhaps when I am taking portrait photos, were a person's skin tone sometimes requires me to make adjustments to the lighting I use (see many of my portrait photos here for examples).

In this interview, Rufo refuses to by into any sort of racial ontology and insists that he wants to be evaluated as an individual. He disagrees that there are "black" versa "white" traits, qualities and aptitudes. I agree. And further, I would agree with Rufo (who writes often about these issues) that categorizing people by appearance divides us socially and breeds mistrust of each other. We are hurting each and disrupting our abilities to work efficiently to promote the general social welfare whenever we pretend that we are internally different based on external immutable characteristics. To do this is to invoke the logic of astrology and phrenology, with far far greater capacity to hurt innocent people.

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Looking Back at the Censorship of the NY Post Story about Hunter Biden’s Laptop

I repeatedly encounter people who identify on the political left who insist that the Laptop found at a computer shop in October, 2020 was not Hunter Biden's laptop and that it was a Russian ploy to interfere with the U.S. Presidential election.  The fact that these beliefs persist tells a sad story about the power the news media has to defraud its trusting audience.

This CBS Report from April 3, 2021 is recent confirmation of my belief that the laptop really was Hunter Biden's laptop. April 2021, long after the election was decided, was a politically convenient time and place for Hunter to deny that the laptop was his, but he didn't deny it. October, 2020, when the NY Post initially  reported on the laptop, prior to the election, was also the perfect time for Hunter Biden to deny that it was his laptop, but he didn't deny it then either. He has never denied that it was his laptop. In fact, in the above CBS interview Hunter Biden stated that it is possible that it might have been his laptop. Watch the CBS video excerpt and observe Hunter Biden's demeanor. Is this the sort of person who would use his father's name to cut lucrative self-serving deals with foreign powers? Is that the sort of person who would write the emails found on the laptop. Seems apparent to me.

If this laptop and payoff had been about any of Trump's degenerate children, the media would have been all over it. The failure to cover this story is stunning jour - - - I almost wrote "journalistic malpractice," but it was far worse. It was an intentional and deliberate ongoing muti--news-outlet conspiracy to keep citizens from knowing something important that might affect their views on an upcoming election. Full disclosure: I voted for Biden and I was horrified by the thought that Trump might win a second term. There are more important principles at play, however, than the result of any one election. See Russell Brand's interview with Glenn Greenwald on this topic:

Glenn Greenwald has focused laserlike on this topic from the beginning. His felt need to tell the truth cost him his job at The Intercept, a news organization he founded. See "Article on Joe and Hunter Biden Censored By The Intercept: An attempt to assess the importance of the known evidence, and a critique of media lies to protect their favored candidate, could not be published at The Intercept." See also, Greenwald's article on the alleged Russian disinformation: "With News of Hunter Biden's Criminal Probe, Recall the Media Outlets That Peddled the "Russian Disinformation" Lie."

Were the materials on Hunter Biden's laptop the sorts of things the media should report on? The NY Post described some of the materials here:

In the final months of the heated 2020 presidential race, The Post revealed a trove of emails from Hunter Biden’s laptop that raised questions about his then-candidate father’s ties to his son’s foreign business ventures, including Burisma, a Ukrainian natural gas company linked to corruption.

The emails revealed that the younger Biden introduced a top Burisma executive to his father, then vice president, less than a year before the elder Biden admittedly pressured Ukrainian officials into firing a prosecutor who was investigating the company.

The never-before-revealed meeting is mentioned in a message of appreciation that Vadym Pozharskyi, a Burisma board adviser, sent Hunter on April 17, 2015.

An image of Hunter Biden found on the laptop at the center of The Post exposé The water-damaged MacBook Pro — which bore a sticker from the Beau Biden Foundation — was dropped off for repair at a Delaware computer shop in April 2019, but the individual who dropped it off never returned to pick it up.

. . .

In addition to his Ukrainian connections, other emails on the computer showed Hunter discussing potential business deals with China’s largest private energy company. One deal seemed to spark considerable interest with the younger Biden, who called it “interesting for me and my family.”

. ..

Hunter Biden’s position with the reportedly corrupt energy company — which paid him “as much as $50,000 per month” — “created an immediate potential conflict of interest” because his father was involved in US policy toward Ukraine, the report stated.

This is a complex story with fails in many directions, including Twitter's stunning decision to shut down the Twitter account of the NY Post so that it could not promote its blockbuster story.

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Bart Ehrman: One Can Be Both an Agnostic and an Atheist

I encountered Bart Ehrman many years ago, when I encountered his excellent book, Misquoting Jesus. Today I learned that Ehrman writes at his own website, The Bart Ehrman Blog. Yesterday he published an article that makes sense out of a confused topic: the difference between agnostics and atheists? Erhman holds that the difference is not a matter of degree, a common misunderstanding. The title of Ehrman article is "On Being an Agnostic. Or Atheist?" Here's an excerpt:

. . . I think it is possible to be both an agnostic and an atheist. And that’s how I understand myself. So, in this newer view of mine, agnosticism is a statement about epistemology – that is, about what a person *knows*. Do I know whether there is a God in the multiverse? Nope. I really don’t. How could I know? I’m just a peon on a very big planet, circling around a very big star, which is one of some 100 billion stars in this galaxy, which is only one of anywhere from 100 billion to 2 trillion galaxies in this universe, which may be only one of trillions (infinite number?) of universes. So, well, I don’t have a broad perspective on the question. So I don’t know. I’m agnostic.

Atheism, on the other hand, (in my way of thinking) is not about knowledge but about belief. Do I *believe* that there is a God? No I don’t. I especially do not believe in the biblical God, or in the traditional God of Jews and Christians (and Muslims and so on). I simply do not believe that there is a God who created this world (it is the result of forces beyond my comprehension, but it goes back to the Big Bang, and we are here because of evolution, and I exist only because of some pretty amazingly remote chances/circumstances…); I don’t think there is a divine being who is sovereign over this world who interacts with it and the people in it, who answers prayer, who brings good out of evil. I don’t believe it. So I’m an atheist.

So I’m an agnostic atheist. Or an atheistic agnostic. Take your pick!

I like this approach.  No one knows whether there is a god hiding behind a distant star. It's possible that there is such a lurking god, even though I'll never be able to prove or disprove such a claim. This inability to prove or disprove god is an epistemic challenge, according to Ehrman. I am forced to live a life of ignorance about many things, including shy gods hiding in outer space (or in my toaster, or wherever). Ehrman would attach the word "agnostic" to that epistemic predicament. Fair enough.

And in the meantime, I need to either act as though god does exists or that god doesn't exist. As I see it, this is a question of where I'm setting my default for belief.  Some people set the bar low and they believe in all kinds of mystical claims and conspiracy theories.  I am extremely skeptical about claims about gods (and many other things). This might also be seen as how I set up my "burden of proof," as we might say in a courtroom. Those of us who are highly skeptical need extraordinary evidence for extraordinary claims.

I consider the question of whether god exists to be an extraordinary claim, but others might set the bar much lower.  Some of them believe with with nothing more than a hope and a duty old book of apocryphal tall tales. What do I believe when I (a person who sets the bar for proof high) don't see any evidence of a god and yet I can't disprove the existence of god? Shall I act "as if" or not "as if" there is a god? A lack of belief in a god is what Ehrman calls "Atheism."  This nomenclature makes sense to me.

I will give this some more thought, but I'm inclined to join Ehrman as new member of the church of Atheist Agnostics.

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Transgender Ideology Successfully Unravels Decades of Hard-Fought Feminism

For decades, we (rightfully) fought hard so that a person who is biologically female could conceive of herself as fully a woman no matter what her interests, career aspirations, dress style, personality or hobbies were.  Then our sense-making institutions (and sexual-medical-industrial-complex, in the name of "liberty" and "freedom" started promoting the the idea that vaginas and breasts were no long compatible with a person who liked to climb trees, take charge of organizations or do mechanical work on cars. And with it comes a 4000% increase in the number of teenagers who claim they were born in the wrong body. And the consequent felt need to alter their body medically and surgically.

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