Resigning Psychologist: Anti-Racism Replaces Science at the Academic Excellence National Association for Gifted Children (NAGC)

Russell Warne has resigned from NAGC. He explains:

[A] recent turn of events has made me unable to continue to be part of NAGC. On July 14, 2020, the organization’s board announced its “Expanded Vision for NAGC.” This document is the board’s plan “to confront systemic racism and advance equity for Black students in gifted education.” While I support diversifying gifted programs and providing educational opportunities to children from all demographic groups, this document sacrifices open scholarly inquiry on the altar of social justice activism.

Continue ReadingResigning Psychologist: Anti-Racism Replaces Science at the Academic Excellence National Association for Gifted Children (NAGC)

Rioters Trashing Biden’s Chances?

Andrew Sullivan writes:

What Trump has been doing since the Mount Rushmore speech—stupidly dismissed by woke media—is to try and cast this election as a battle between anarchy and the forces of law and order, between a radical dystopia laced with violence and the America we know. He’s trying to jujitsu the plague-fueled revolt into a winning campaign issue. He can’t exactly run on his record of double digit unemployment and an epidemic raging out of control. So this is his instinct. And politically, it’s not a bad one. In an environment where people are afraid and uncertain, authoritarianism has an edge. The more some cities descend into lawlessness and violence this summer, the edgier, and more popular, that performative authoritarianism could get.

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Senator Ted Cruz Invites Eric Weinstein to Diagnose the United States

It is critically important for you to watch this one-hour video, "The Verdict," Hosted by Senator Ted Cruz. If you are thinking "Why the fuck would I want to see any show hosted by Ted Cruz, you are a big part of the problem, because on this show (released July 23) Cruz has reached far from his comfort zone, inviting Eric Weinstein as a guest. If you are worried about the future of the United States, I guarantee that you have an hour for this.

I follow Eric Weinstein on Twitter and on the "Dark Web" because he is consistently brilliant. I found this video on Weinstein's Twitter feed. I didn't quite know what to expect if you put Eric in the same room as Ted Cruz, but it was riveting, and I respect Cruz for giving Weinstein lots of space to present ideas that are highly critical of both the left and the right. The resulting conversation was not out of any typical political playbook and it offers promising new ways to conceptualize intransigent national conundrums.

Topics included the abject failure of both political parties. The rise of the Maoists on the Left. The fact that the moderates of the two dominant parties need to jettison their extremes and come together. "WTF happened in 1971?" The fact that "rent-seeking" (the practice by which the source of one's wealth is non-productive) has destroyed national growth; the resulting economic stress is exposing social pathogens that have always been around, but they are now more visible. The modern media as Shakespeare's character of Iago, poisoning our national dialogue at every turn. "Russell Conjugations" (referencing Bertrand Russell). Our failure to practice "Critical Feelings" (as opposed to critical thinking) ("Most of our feelings are not OUR feelings, but feelings that we inherit through daily programming, convincing us that those people that think differently than us are evil." The failures of universities. The lies about immigration that are a cover-up to a scheme to exchange citizenship for free university labor. That a successful national response to COVID-19 should have been a "layup," and what this failure says about us (our entire leadership class of both parties is "unworkable").

[Ted Cruz]: How do we get from Othello to midsummer night's dream?

[Eric Weinstein]:

The key issue is that we have to start talking about our own failures. What I hope you've heard is that I'm willing to call out the Left, the right, and the libertarian. The libertarian problem is that it doesn't work to pretend that we're all atomistic. We see that with respect to contagion and masks and the like. Arnold Kling has this beautiful description. He says that you have three Groups: progressives conservatives and Libertarians. Libertarians are animated principally by hating coercion, progressives are animated principally by hating oppression, and conservatives are principally animated by needless loss of hard-won traditions and gains over past generations. The answer is that any sensible person should want to make sure that they're optimizing among the three, and not to become part of a simplistic situation whereby they so hate coercion or so hate oppression that they lose sight of the entire picture and therefore lose the plot of the American Project.

Continue ReadingSenator Ted Cruz Invites Eric Weinstein to Diagnose the United States

The Two Starkly Different Meanings of “Black Lives Matter,” and Political Ideas That Must Never Be Criticized

"Black Lives Matter" is a simple looking phrase, but it functions as a Trojan Horse. Many people don't understand that there is a big difference between A) stating the obvious fact that Black lives do, indeed, matter and B) embracing the controversial political agenda of the Black Lives Matter organizations. Just because one believes A doesn't necessarily mean that one believes B, but this conflation flies under the radars of many people who embrace both A and B even though the only part that they have carefully considered is A.

Consider this excerpt from a recent news article about Nick Buckley, a man who has spent many years of his life helping desperate others through a charity he founded in 2011, Mancunian Way, based in Manchester, England. The problem started when Nick dared to write an article:

In the article the 52-year-old started by saying: “Of course black lives matter. Let’s get this obvious point over and done with at the beginning”, but went on to criticise the political agenda of the organisation BLM which sought to repudiate the values expressed by Martin Luther King.

I am sympathetic to Nick Buckley's clearly stated concerns. Like Buckley, I am concerned that some of the political ends of BLM sharply conflict with the wisdom of Martin Luther King. The fact that Nick Buckley dared to speak up about this critical issue cost him his job and that is a tragedy.

In some circles, the phrase "Black Lives Matter" has taken on the status of an unassailable fundamentalist religion, which is extremely unfortunate. Whenever this phrase is uttered, we should be asking whether the speaker is asserting A, B or both A and B.  Whereas A is self-evident truth to me, B is a complex set of ideas, many of them ill-defined and/or problematic.

Every idea, especially every political idea, should be open to vigorous criticism and discussion. There should be no exceptions, for the reasons carefully stated by John Stuart Mill in his work, On Liberty. To every claim I respond: "Let's test it." To the extent that any ideas are declared to be sacrosanct, off-limits to discussion and criticism based on science, statistical analyses and the diverse wisdom collected by thinking people from the beginning of time, our democracies are dead.

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Questioning the “Political Spectrum”: To What Extent Are Political Parties Social Clubs?

According to this article by Hyrum Lewis ("Our Big Fight Over Nothing: The Political Spectrum Does Not Exist"), the political "spectrum" is primarily tribal. Lewis states that many of the respective policy positions in the platforms of each of the two main political parties are not glued together by overarching consistently applied principles. These conclusions of Lewis run counter to the writings of George Lakoff, who (in his book, Moral Politics) argues that Republican positions derive from the metaphor of a "stern father," whereas the Democrat positions derive from the metaphor of the "nurturant parent." To the extent that Lewis is correct and that Lakoff has overstated his case, this is an inconvenient fact for those of us who claim that our political stances are completely principled, not adopted as the result of social pressure. Here are a few excerpts from Lewis' article:

In the essentialist theory, ideologies are unchanging, transcendent principles, while parties are evolving social organizations that can be “captured” by the ideologies. In the social theory, by contrast, ideologies don’t capture parties; parties capture ideologies—that is, they redefine them. Once again, research supports the latter: what is considered “right-wing” or “left-wing” is simply whatever the Republican and Democratic Parties happen to stand for at a given moment. Left-right ideologies are tools of self-delusion—they let us indulge the fantasy that our partisanship is principled rather than tribal, i.e., that there is some noble ideal connecting all the distinct and unrelated issues that our party happens to support. But essentialist predictions do not hold up to reality. . .

An alternative to this essentialist theory is the “social theory” of ideology, which says that distinct political positions correlate because they are bound by a unifying tribe. If the right-wing team is currently in favor of tax cuts and opposed to abortion, then those who identify with that team will adopt those positions as a matter of social conformity, not because both are expressions of some underlying principle.

... Public opinion polls further reinforce the point, showing that left-right ideologues often switch their beliefs to conform to the tribe. In the past decade alone we’ve seen self-described conservatives go from being anti-Russia to more pro-Russia, strongly pro-trade to strongly anti-trade, believing that personal character matters a great deal in politicians to believing that it matters hardly at all, staunchly interventionist in foreign policy to staunchly isolationist. Where is the “essence” behind all of this variation? It doesn’t exist. The views associated with left and right are constantly shifting for social reasons that have nothing to do with essential principles.

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