Why Trump Blames the Chinese for Creating Coronavirus

Why would Donald Trump and many of his acolytes want to blame Chinese people for creating COVID-19? Why make this claim where there is no evidence to support the claim and where the U.S. national intelligence director's office said it had determined Covid-19 "was not manmade or genetically modified." I would suggest the following three reasons:

1. Because Trump and Mike Pence are proudly ignorant of science. . Relatedly, Trump has expressed skepticism about the use of vaccines.  Pence is hostile to the scientific theory of evolution by natural selection. And see here.

2. Due to their hostility to science, Trump and Pence are not likely entertain the possibility that the coronavirus could have evolved naturally, despite the fact that viruses do evolve and coronavirus did, in fact, naturally evolve.

3. Because Trump and Pence have established themselves as xenophobes, they would be inclined to blame “outsiders,” i.e., the Chinese, for the coronavirus. .

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The Political Left Cheers Law Enforcement Abuses in the Case of Michael Flynn

I'm wondering how many of us on the political left will be able to tamp down tribal instincts in order to see these disturbing facts for what they are. Matt Taibbi explains in an article titled "Democrats Have Abandoned Civil Liberties: The Blue Party’s Trump-era Embrace of Authoritarianism Isn’t Just Wrong, it’s a Fatal Political Mistake":

Warrantless surveillance, multiple illegal leaks of classified information, a false statements charge constructed on the razor’s edge of Miranda, and the use of never-produced, secret counterintelligence evidence in a domestic criminal proceeding – this is the “rule of law” we’re being asked to cheer.

. . . .

In the last four years the blue-friendly press has done a complete 180 on these issues, going from cheering Edward Snowden to lionizing the CIA, NSA, and FBI, and making on-air partners out of drone-and-surveillance all-stars like John Brennan, James Clapper, and Michael Hayden. There are now too many ex-spooks on CNN and MSNBC to count, while there isn’t a single regular contributor on any of the networks one could describe as antiwar.

Democrats clearly believe constituents will forgive them for abandoning constitutional principles, so long as the targets of official inquiry are figures like Flynn or Paul Manafort or Trump himself. In the process, they’ve raised a generation of followers whose contempt for civil liberties is now genuine-to-permanent.

If you are willing to dig deeper into the details (and I hope you are), spend some time with Glenn Greenwald's article and detailed video (1 hour 45 min long). The long title to Greenwald's article: "New Documents From the Sham Prosecution of Gen. Michael Flynn Also Reveal Broad Corruption in the Russiagate Investigations." The Surveillance State is running amok and those of all political stripes should be deeply disturbed. Neither Taibbi nor Greenwald expect typical members of the political left to have enough integrity to step out or their tribal costumes in order to see and appreciate these disturbing facts.  Greenwald's analysis of tribal blindness is spot on:

Because U.S. politics is now discussed far more as tests of tribal loyalty (“Whose side are you on?”) than actual ideological or even political beliefs (“Which policies do you favor or oppose?”), it is very difficult to persuade people to separate their personal or political views of Flynn (“Do you like him or not?”) from the question of whether the U.S. government abused its power in gravely dangerous ways to prosecute him.

Flynn is a right-wing, hawkish general whose views on the so-called war on terror are ones utterly anathema to my own beliefs. That does not make his prosecution justified. One’s views of Flynn personally or his politics (or those of the Trump administration generally) should have absolutely no bearing on one’s assessment of the justifiability of what the U.S. government did to him here — any more than one has to like the political views of the detainees at Guantanamo to find their treatment abusive and illegal, or any more than one has to agree with the views of people who are being censured in order to defend their right of free expression.

The ability to distinguish between ideological questions from evidentiaryquestions is vital for rational discourse to be possible, yet has been all but eliminated at the altar of tribal fealty. That is why evidentiary questions completely devoid of ideological belief — such as whether one found the Russiagate conspiracy theories supported by convincing evidence — have been treated not as evidentiary matters but as tribal ones: to be affiliated with the left (an ideological characterization), one must affirm belief in those conspiracy theories even if one does not find the evidence in support of them actually compelling. The conflation of ideological and evidentiary questions, and the substitution of substantive political debates with tests of tribal loyalty, are indescribably corrosive to our public discourse.

As a result, whether one is now deemed on the right or left has almost nothing to do with actual political beliefs about policy questions and everything to do with one’s willingness to serve the interests of one team or another. With the warped formula in place, U.S. politics has been depoliticized, stripped of any meaningful ideological debates in lieu of mindless team loyalty oaths on non-ideological questions.

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Mike Pence Claims He Didn’t Know He Was Supposed to Wear a Mask at Mayo Clinic

We've all seen the photo of Mike Pence failing to wear a mask at the Mayo Clinic in the middle of the pandemic. I can't shake this image of America's "Point Man" for the Coronavirus Pandemic. He claims that he supposedly did not know that a mask was required inside of the Mayo Clinic, even while surrounded by a sea of people wearing masks.

Of course he knew that he was supposed to be wearing a mask for the safety of those around him.

We have officially arrived. Maybe we arrived many months ago, but now for sure.

“War is peace. Freedom is slavery. Ignorance is strength.” ― George Orwell, 1984

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Axiomatic Civic Responsibility

I’m looking at the “protesters” in Michigan and ruminating on the nature of civil disobedience versus civic aphasia. By that latter term I mean a condition wherein a blank space exists within the psyché where one would expect an appropriate recognition of responsible behavior ought to live.  A condition which seems to allow certain people to feel empowered to simply ignore—or fail to recognize—the point at which a reflexive rejection of authority should yield to a recognition of community responsibility.  That moment when the impulse to challenge, dismiss, or simply ignore what one is being told enlarges to the point of defiance and what ordinarily would be a responsible acceptance of correct behavior in the face of a public duty. It could be about anything from recycling to voting regularly to paying taxes to obeying directives meant to protect entire populations.

Fairly basic exercises in logic should suffice to define the difference between legitimate civil disobedience and civic aphasia. Questions like: “Who does this serve?” And if the answer is anything other than the community at large, discussion should occur to determine the next step.  The protesters in Michigan probably asked, if they asked at all, a related question that falls short of useful answer:  “How does this serve me?”  Depending on how much information they have in the first place, the answer to that question will be of limited utility, especially in cases of public health.

Another way to look at the difference is this:  is the action taken to defend privilege or to extend it? And to whom?

One factor involved in the current expression of misplaced disobedience has to do with weighing consequences. The governor of the state issues a lockdown in order to stem the rate of infection, person to person. It will last a limited time. When the emergency is over (and it will be over), what rights have been lost except a presumed right to be free of any restraint on personal whim?

There is no right to be free of inconvenience.  At best, we have a right to try to avoid it, diminish it, work around it.  Certainly be angry at it.  But there is no law, no agency, no institution that can enforce a freedom from inconvenience.  For one, it could never be made universal.  For another, “inconvenience” is a rather vague definition which is dependent on context.

And then there is the fact that some inconveniences simply have to be accepted and managed.

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