An alternative to capitalism working its way into every corner of society – the story of the commons

Media Education Foundation recently released a new documentary titled "This Land is Our Land." The video is critical of fair market fundamentalism, arguing that the idea of "the public commons" is fundamental to America's past successes. "We forget what the commons is and why it matters." Air, water, government research, community garden, public forests, public libraries, the G.I. Bill, material protected by only limited copyright and the public airwaves. Some states named themselves "commonwealths." The idea of the commons has been with us forever. Even Babylon had nature preserves. "This Land is Our Land," narrated by David Bollier, offers dozens of examples of the importance of the commons. The idea of public property is critically important: "We have a moral personal connection with it." Yet those who dare to honor this age-old idea of the commons now face blistering allegations that they are communists, or at least socialists.  Bollier runs a website titled "On the Commons."   At that site you can read a well written article titled, "Why the Commons Matters Right Now." What is hard to miss is that recognizing the importance of the commons is often not convenient to corporate interests. Especially amazing is the section of the documentary discussing the fact that, according to a law from the mid-1800s, companies have, with out any payment reaped great profits from public lands. What we have today is the "enclosure of the commons," the process by which the commons is clawed back from The People. A prime example is the fact that huge telecoms are currently working hard to gain control over the Internet, incrementally winning the battle over those who are fighting for net neutrality (And see this speech by Senator Al Franken). Perhaps the most salient part of the documentary is the opening story about Jonas Salk, who refused to apply for a patent on his polio vaccine. When Edward Murrow asked him, "Who owns this patent?", Salk replied, "No one. Could you patent the sun?." Those with possible interest in purchasing,"The Land is Our Land," can view a low-res version of the entire documentary here.

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The Pundit’s Whine

I try to ignore Glenn Beck. I think he’s pathetic. All he can do is whine about things he quite often doesn’t understand. For instance, his latest peeve has to do with being bumped out of line by science fiction. Yeah, that’s right. Glenn Beck’s book Broke has been number 1 on Amazon for a while and it apparently got beat out finally by a science fiction anthology. His complaint that this is from “the left” is telling. First off he’s trying to make it sound like some profound philosophical issue, that a science fiction collection outsold his book on Amazon. (He also noted that the Keith Richards autobiography bumped him as well and please note the twist he gives that.) Why the Left? Is science fiction a left-wing thing? I know a lot of SF writers who style themselves right-wing, libertarian, conservative, etc. Some of them are very good, too, and I have read some of their work with pleasure. Unless they were writing from an overtly political stance, I found no reason to call them on their “rightishness” because they outsold another writer’s work that might have been a bit leftish. This is just a silly complaint and displays an obsession with partisan politics or just immaturity. This is, of course, Glenn Beck we’re talking about, who seems to find more reasons to evoke Nazi similes than any other pundit I know of and has occasionally shed tears over the abuse he sees our great country enduring from the left. But this is ridiculous. Because isn’t this…I mean, Glenn, isn’t this just the free market making itself heard? Your book can’t stay number one because that would belie the whole principle of competition you claim to believe in. Everybody who works hard and honestly should have their shot at being number one for a little while and this anthology is a poster-child for hard work and perseverance because, well, it’s self-published! It doesn’t even have a major (or minor) publishing house behind it! It got there all on its own, man! This is the flower of the free market! David whupping Goliath’s ass! This should make you proud! No, he berates it because it has to do with death or the culture of death, which he equates with left-wing politics somehow. And for good measure drags Keith Richards into the whole death equation. [More . . . ]

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Who’s Afraid of the Tea Party, or, What Are Those Silly People Talking About?

At a Rand Paul rally, a woman who intended to present Paul with an ironic award (Employee of the Month from RepubliCorps) was assaulted by Paul supporters, shoved to the ground, and then stepped on. Police had nothing to do with this, it was all the supporters of one of the Tea Party leading lights. What they thought she intended to do may never be known, but they kept their candidate safe from the possibility of enduring satire and questions not drawn from the current playbook of independent American politics. Another Tea Party candidate, Steve Broden of Texas, has allowed that armed rebellion is not “off the table” should the mid-term elections not go their way. Sharron Angle of Nevada alluded to “second amendment remedies” in a number of interviews in the past six months. “Our Founding Fathers, they put that Second Amendment in there for a good reason, and that was for the people to protect themselves against a tyrannical government,” Angle told conservative talk show host Lars Larson in January. “In fact, Thomas Jefferson said it’s good for a country to have a revolution every 20 years. I hope that’s not where we’re going, but you know, if this Congress keeps going the way it is, people are really looking toward those Second Amendment remedies.” Next to this kind of rhetoric, the vapidity of Christine O’Donnell in Delaware is more or less harmless and amusing. In a recent debate with her opponent she appeared not to know that the much-debated Separation Clause is in the First Amendment. Of course, a close hearing of that exchange suggests that what she was looking for was the exact phrase “separation of Church and State” which is not in the First Amendment. She thought she had won that exchange, as, apparently, did her staff, and they expressed dismay later when they were portrayed as having lost. The best you could give her is points for trying to make a point through disingenuous literalism. Not understanding the case law that has been built on the phrase that is in the First Amendment does not argue well for her qualifications to even have an opinion on the matter. Leading this apparently unself-critical menagerie is Sarah Palin, who despite having a dismal record in office and a clear problem with stringing sentences together has become the head cheerleader for a movement that seems poised to upset elements of both parties in the midterms. It’s one thing to throw darts and poke fun at the candidates, many of whom sound as if they have drawn their history from the John Wayne school of Hollywood hagiography and propaganda. But the real question is why so many people seem to support them. A perusal of the Tea Party website shows a list of issues over which supposedly grass roots concern is fueling the angry election season. [More . . . ]

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On A Christian Nation

Polls recently indicate that more and more Americans link being an American with being a Christian. Yet the consensus on what this actually means is as nonexistent as ever. We hear a lot about how this country was founded on "Christian principles" and that the Founders wanted this to be a "Christian nation." Yet with a few exceptions, most folks would likely chafe horribly should be actually try to return to anything close what that meant in 1787. The question of what the Founders intended is an interesting one, since even cursory research produces conflicting statements on both sides. Many of the most prominent clearly felt that what they had wrought in the Constitution was a device for keeping religion from distorting government. They intended, it seems, that people as individuals should decide for themselves, within a private sphere, how to believe and subsequently how to worship. The government, they claimed, should not be permitted to interfere with that. The question, of course, is whether they intended this to be the case in the other direction. In a way, it's a ridiculous question. How do you prevent an individual's religious ideas from informing his or her political actions? You don't. However the individual believes, that is what will be taken to the polls. All such questions may be similarly addressed---what goes on within your skull is yours and the government cannot interfere with it. But public displays, judicial acts, and legislation ought to be free of overt religious sentiment. Passing laws should be based on common welfare---if an exhortation to god is necessary to make a law seem "right" then that law is not Constitutional. It has to make secular sense. But the issue is muddy, because the same Framers often talked about christian principles and the common bonds of christian community, at least in private, and often in speeches. Is this a contradiction? I believe not. The problem is, the idea as currently framed and debated is simply out of context, not broad enough. What did it mean to be part of a christian community in 1787? That everyone went to church, prayed the same way, believed in the same god or description of god? At that time, I suspect, "christian community" was a label for a total package of cultural markers. One didn't have to believe overtly in any specific christian doctrine in order to accept social ideas about what made a community. Being a christian was a political, social, and economic condition as much if not more than a religious conviction. While you might not pray in that church down the street, you would defend it and move easily in the externalized community around it. What would this have meant in practice? [More . . . ]

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