“Race” is Like Astrology

The concept of using "race"--physical appearance--as a proxy for character is as absurd as astrology. I'm well aware that people look different from each other, but the concept of "race" is scientifically baseless. The concept of "race" embraces the logic of astrology: shoving individual people (each of whom is complex) into a handful of simplistic superficial categories and then drawing conclusions that are evidence-free (or often, contrary to evidence) based upon these unwarranted simplistic cartoon-like categorizations. The concept of "race" should be constantly ridiculed the same way that intelligent people ridicule astrology. Any attempt to classify another human being by "race" or birthdate is a lazy ham-handed anti-scientific and pernicious claim that one knows what it is impossible to know--the complexity of that human being--without investing time and effort to get to known them. That is the point of Morgan Freeman:

This enormous flaw with the modern use of the concept of "race" is a conceptual hole so vast that one could easily drive a truck through it. Yet the concept of "race" is rarely attacked at the root.  The first racist act is categorizing people by dividing them into simplistic categories such as white or Black. Without this first move, racism would be impossible.  What is especially distressing is that this widespread exuberant willingness to mis-categorize people into simplistic categories is embraced by both White Supremacists and those who claim to be seeking social justice by embracing critical race theory. These two groups are now in complete agreement that we can somehow know people merely by looking at their physical appearance.

There is only one way to get to know a person, and that is to take the time to learn about them, one by one, by talking with them, getting to know what they've done with their lives, reading about them or watching them interact with others. Complicating things, people change over time, so getting to know who they are requires non-stop effort.  Getting to know someone else requires careful consideration of real world facts and this takes considerable and concerted effort. Taking the time to get to really know other people before casting judgment on who they are is incompatible with making snap judgments but, as we are increasingly being tuned by social media, we are increasingly people who insist on making snap judgments.

Every day, "race" arguments wildly launch off into a thousand directions like fireworks. The basic premise of most of these arguments is the incoherent concept of "race," a concept so completely and irrevocably broken that most of these discussions are a waste of time before the discussion even begins. Imagine the time we could save--time we could redirect to working on solving the immense social problems that are very real indeed (many of them correlated to the physical appearance of groups of people)--if only we cut off most discussions of "race" at the root by calling out the invalidity of the concept of "race."

I will be writing more on this emotionally-charged topic in coming months. At this point I should make two things clear.

A) As I hope I've made clear, "race" is a irretrievably flawed pernicious concept. I believe that the concept of "race" should be thrown in the dustbin of history and we should all enter a new post-racial era. Unfortunately, other people continue to believe in the reality of "race." This idiotic willingness to divide complex people into simple colors makes racism possible. For this reason, I fully acknowledge the existence and destructiveness of racism. Many people mistreat others based upon physical appearance. To do this is unfair. It hurts people, sometimes badly, sometimes leading to deaths. Racism oppresses entire groups of people and has done so systematically over long stretches of time, through the entire history of the United States and many other places. Wherever we encounter racism, we should attack it vigorously in two ways: socially (by calling it out publicly and condemning those who mistreat other people in this way) and through the use of the legal system (e.g., through civil rights laws).

B) The concept of "race" itself is bad science, and this problem needs to be pointed out whenever discussing racism. Every single time.  Even young children know that "race" makes no sense but we socialize them to think otherwise. To fail to point out the absurdity of the concept of "race" whenever discussing racism will lead to more of the same. We will never be able to solve the "race" problem as long as we assume that there is such a thing as "race." One way to do this is to consistently put the word "race" in scare quotes, which is now my habit.  Every time we discuss "race," we need to call out that the the casual, unthinking idea that there is such a thing as "race" is reckless and dangerous. We need to constantly call out that it is impossible and destructive to judge other people by the use of immutable physical appearance. It is, indeed, as insane as believing in astrology, phrenology or palm reading. The unthinking use of the word "race" is utterly unscientific and destructive, even when used by well-intentioned people. The concept of "race" is a mental virus that hurts people and most of those who are infected are unable to see that they are infected. To use "race" uncritically (or "critically," as is de rigeour among the Woke) is to succumb to the banality of evil--unthinking destructive acquiescence to bad ideas.

In sum, racism exists because millions of misguided people believe in the incoherent and unsubstantiated notion of "race."  It will take great effort to break this bad habit because many well-meaning people who are (oftentimes heroically) fighting racism refuse to jettison the concept of "race."  Until large vocal swaths of society simultaneously and consciously embrace both A and B (above), racism will tear us apart.  I'm not optimistic.

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Jonathan Haidt Discusses Two Versions of Identity Politics: “Common Enemy Politics” and “Common Humanity”

I've followed Social Psychologist Jonathan Haidt closely for many years (as you can see by searching for his name at DI). He is the author of several excellent books, including The Happiness Hypothesis, The Righteous Mind: Why Good People Are Divided by Politics and Religion and The Coddling of the American Mind. Haidt's thought process crosscuts the prevailing two wings of political thought in the United States. In this extended interview with Joe Rogan, Haidt dissects many topics, including identity politics. He urges that this phrase encompasses two separate approaches, "Common Enemy Politics" and "Common Humanity."

Haidt also distinguishes between two prevalent types of conversations, two types of "games" being played that often make conversations frustrating. Many of us insist upon playing the "truth seeking game," while others play a game that assumes a Manichean battle where A) no one gains except at the expense of someone else, B) where people are not seen as individuals but a members of groups, and C) you can tell who someone is merely by their appearance. Much of the fruitless dialogue on social media and elsewhere makes a lot more sense once we realize that these two approaches have virtually nothing in common--they serve entirely different purposes. Just because we exchange words does not mean we are, in any meaningful way, communicating.

I'm strongly in agreement with Haidt's analysis.

Haid's distinction parallels David Sloan Wilson's distinction between science-oriented "factual realism" and group-survival-oriented "practical realism."

In addition to embedding the video of the interview, I invested some time to create a transcript of several sections of this interview, from about Min. 33 - 55. I have cleaned up the wording to omit throat-clearings and false starts, but I have worked hard to be true to the substance of the conversation.

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Haidt – Rogan Interview

33:18 JH: You have to look at different games being played. Yale was a place that taught me to think in lots of different ways and it was constantly blowing my mind when I took my first economics course. It was like wow, here's a new pair of spectacles that I can put on and suddenly I see all these prices and supply. I never learned to think that way, where I learned about Freud in psychology or sociology. A good education is one that lets you look at our complicated world through multiple perspectives. That makes you smart. That's what a liberal arts education should do. But what I see increasingly happening, especially at elite schools, is the dominance of a single story, and that single story is life is a battle between good people and evil people, or rather good groups and evil groups, and it's a zero-sum game. So if the bad groups have more, it's because they took it from the good groups, so the point of everything is to fight the bad groups. Bring them down create equality and this is a terrible way to think in a free society. That might have worked you know in biblical days when you got the Moabites killing the Jebusites or whatever, but you know we live in an era in which we've discovered that that the pie can be grown a million-fold. So to teach students to see society as a zero-sum competition between groups is primitive and destructive.

34:22 JR: In your book, you actually identify the moment where these micro aggressions made their appearance and they were initially a racist thing.

JH: Yeah. The idea of a micro aggression really becomes popular in a 2007 article by Derald Wing Sue at Teachers College. He talks about this concept of microaggressions. There are two things that are good about the concept, that are useful. One is that explicit racism has clearly gone down--by any measure explicit racism is plummeted in American across the West—but there could still be subtle or veiled a racism.

37:27 JR It's ultimately for everyone's sake, I mean, even for the sake of the people that are embroiled in all this controversy and chaos. It would be fantastic across the board if there was no more sexism, there was no more racism, there was no more any of these things. It would be wonderful. Then we could just start treating humans as just humans. Like this is just who you are you're just a person. No one cares. What a wonderful world we would live in if this was no longer an issue at all.

JH: Beautifully put.

JR: How does that get through?

38:01 JH: We were getting there, okay? That's what the twentieth century was. We were shaped by the late 20th century. The late 20th century was a time in America in which, you know, earlier on there was all kinds of prejudice. I mean, when I was born, just right before you were born, it was legal to say you can't eat here because you're Black and so that changed in 1964-65. But it used to be that we had legal differentiations by race and then those were knocked down. But we still had social [discrimination] and it used to be that if you were gay that was something humiliating. It had to be hidden. If you look at where we were in 1960 or ’63, when I was born and then you look at where we got by 2000, the progress is fantastic on every front, so that's all I mean when I say we were moving in that direction.

Continue ReadingJonathan Haidt Discusses Two Versions of Identity Politics: “Common Enemy Politics” and “Common Humanity”

Tower Grove Park in St. Louis: A Way to Celebrate Each Other Despite COVID

I'm repeatedly falling in love with Tower Grove Park, which is a short walking distance from my home in the near south side of St. Louis. At the TGP website, one can read: "The mission of Tower Grove Park is to be an exemplary, well-preserved and well-presented, wooded Victorian park of international significance . . . " Absolutely true.  I took these photos tonight to offer you the opportunity to see why I tend to exude over the top when talking about TGP.  The sun was setting as I took these photos; there is no time of day when this park fails to inspire.  I avoided invading the privacy of the people in these photos, but even total darkness is not a reason to leave for many of them.

While COVID keeps wearing us down, a newfound appreciation for magic places like TGP is a silver lining: People from the surrounding neighborhoods are increasingly celebrating this park. I never seen so many families using the park. Friends gather at a distance under the gazebos or on picnic blankets. It is a sacred place of peaceful celebration. No matter what day it is, I am likely to think of that classic Chicago tune, "Saturday in the Park." It is impossible to walk through TGP without soaking in upbeat social vibes from a vibrant melting pot of people representing numerous languages and demographics. I speak for all of my neighbors when I say: This upbeat diversity is why I live in this neighborhood.

That TGP serves as such a respite from COVID is not a surprise. TGP's 289 acres are covered with more than 7,000 gorgeous trees. You can easily and safely social distance from many hundreds of people in such a vast area. BTW, Central Park in NYC is 840 acres, which is smaller than the biggest park in St. Louis, Forest Park, with 1326 acres.

I try to get at least one long brisk walk every day in Tower Grove Park. I also tend to do some of my writing on a park bench or under one of the many gazebos. Along with my own photos, I'm going to include a compilation of sketches by a lithograph company called Compton & Dry, which created a detailed drawing of the City of St. Louis in 1875, probably with the assistance of some balloon flights. In this compilation, you can see that TGP had been laid out before any of the houses in the surrounding areas were built. This is city planning at its best, thanks to a man named Henry Shaw, who donated this land to the City of St. Louis in 1866.

That's it for now, my Ode to Tower Grove Park. I hope that you too are finding relief from COVID, at least once in a while, by reconnecting with your community at your neighborhood parks.

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Brett Weinstein’s Podcast Hosts Roundtable of Black Writers and Intellectuals

Based on the protests raging on the streets, one might mistakenly think that there is only Black viewpoint and that it is represented by the purported political aims of Black Lives Matter.

Brett Weinstein is an evolutionary biologist who, on his DarkHorse Podcast, has made a habit of doing deep dives into thorny topics. On this episode, Weinstein hosts a roundtable with seven highly accomplished Black writers and intellectuals. If you like good-natured self-critical discussions where the facts matter and where the participants actively seek to learn from each other, you are going to find this two-hour discussion fascinating. I found myself taking notes throughout and having my faith in humanity restored as this lively discussion unfolded.

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A Black Police Officer in Portland discusses the behavior and attitudes of protesters.

Jakhary Jackson has been a Portland Police Officer for many years. In this video he shares his experiences getting to know the tactics and attitudes of the protesters. Not all protesters are the same.

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