For my first 18 years of life, religion was shoved down my throat. My father was the well-intentioned aggressor. He wanted to protect me from the hot fires of hell and he repeatedly expressed disappointment in me for questioning such things as virgin birth and dead people who later became alive. Based on many discussions with my father (and many others) over the years, I learned to recognize religion whenever I saw it. I became an atheist because I took the time to read the Bible and because I listened carefully and with an open mind to religious apologists as they put their best feet forward.
One of the first things I notice about religions is that it is inappropriate (sometimes blasphemous) to ask certain questions, even obvious questions. Another thing that shouts "Religion" is that one is asked to believe things that don't make any sense. Here's my favorite. According to many religious folks, "everything has to have a cause." Most importantly, they will tell you, the universe had to have a cause, and thus (ergo, therefore) the cause of the universe was "God." They tell you that this principle of First Cause "proves" the existence of "God." When you ask what caused "God" (a question that would instantly occur to any half-alert 8 year old), believers tell you that God does not need to have a cause. This is the sort of thing that religion does to brains. It allows you to violate all of your most important principles in good conscience. It also attacks science whenever science becomes inconvenient. It excuses the use of undefined and ill-defined concepts, even foundational concepts. Religion excels at cherry picking, avoiding the discussion of the parts of the Bible where "God" commits mass killings. Believers will believe, no matter what the evidence is. Theology is "tennis without a net, as Sam Harris says at min 5 in this video:
As Harris says (Min 8):
This to me is is the true horror: Perfectly decent and sane people to believe by the billions what only lunatics could believe on their own.
Wokeness is also tennis without a net. Wokeness apologists engage in the same shoddy thinking as many theologians and ordinary believers. Yet it is spreading through society like wildfire, ruining careers and celebrating censorship and setting fire to Enlightenment values whenever those become inconvenient to the cause.
I support Andrew Sullivan at Substack. I consider him wise, good-hearted and highly articulate. He is also a gay man who is religious. In this recent article, "Religion and the Decline of Democracy," Sullivan announces that he is about to start attending Catholic Mass again, and he is going despite many strong reasons for not going. The Catholic Church has been unkind, even cruel, to Sullivan (and many others, including innocent children), yet so powerful is the pull of the church that Sullivan is about to march back to his religious tribe where it might reasonably be expected that he will receive even more abuse. As he sees it, he has stayed with the church because of his "need to transcend, to find meaning, and purpose." Again, that is how powerful tribes can be despite intellectual, factual, scientific and social incoherence.
Today's irony is that this article by Sullivan expresses his grave concern about Wokeness. In this, he and I agree completely. The Woke are a tribe with a "need to transcend, to find meaning, and purpose." The Woke are a tribe that proudly acts like a mob, like a religion that will stop at nothing to "save" the rest of us.
I will end with Sullivan's description of the Woke mob:
The transcendent has been banished in favor of a profoundly atheist view of the world as merely the arrangement of power structures. But the zeal of religious faith propels the ideology. It is Manichean — seeing the world only as good or evil, antiracist or racist, with virtue attached, horrifyingly, to skin color or gender. It can brook no compromise. It denies the individual soul. It seeks to punish and banish sinners as zealously as it insists on a total psychological re-birth for everyone who joins up. It demands confessions of sin; it requires the renunciation of the self in favor of the identity group; it urges, as so many sermons do, that people “do the work” every day to bring about the Kingdom of Anti-Racism.
These pseudo-religions will fail. They are too worldly, too rooted in contemporary culture wars, too baldly tribal, and too shallow in their understanding of the world to have much staying power. But they can do immense damage to souls and our society in the meantime.
Matt Taibbi offers a peek into the workings of the brain of a prominent member of the media elite. These people are threatened by the fact that there are some real-life independent journalists who vigorously investigate stories (including stories about the corruption of the media elite) and who zealously follow the facts where they lead. I suspect they are also jealous that these real journalists are doing what these elites only pretend to do and they cannot hide this fraud from their own friends and family. They are jealous to the point of a self-loathing that has bloomed into Nietzschean ressentiment. That's my analysis. Even though I am not a professional psychiatrist, I don't think I'm far off.
The resolution then makes a series of sleights of hand, describing the sharing and commentary on the course slides in various dark tones, using words like “intimidation.” For example: “When faculty become active in, or even endorse or tacitly support, public campaigns calling for the intimidation of individual colleagues they disagree with, or with an entire faculty they disagree with, they are undermining academic freedom.” Thus, in a single sentence, the resolution imposes a gag order on criticisms of a university’s professors, programs, teaching, and research - - criticism which is itself the heart of academic freedom -- as an abuse of academic freedom. The resolution then affirms the new description of normal criticism as “bullying” and “cynical abuse” stating: “As Faculty, we must be thoughtful in our exercise of academic freedom and guard against its cynical abuse that can take the form of bullying and intimidation.”
The resolution, in redefining normal debate and criticism, as acts of “intimidation” and “bullying”, falls afoul not just of common sense but of constitutional protections and normal workplace employment law, especially for a public university where faculty governance and academic freedom are core principles subject to state laws. Nor does it contemplate the implications the resolution would have if applied to Woke Studies professors who regularly engage in such “intimidation” of their unWoke colleagues.
The resolution was presented for discussion and approval at a Portland State faculty senate meeting of March 1, 2021. Even by the standards of the contemporary academy, the live- streaming faculty senate “debate” on the resolution was notable in making painfully clear the disappearance of viewpoint diversity on campus and the emergence of a new racial justice activism animating taxpayer-funded universities. The meeting was live-streamed and then uploaded for public viewing on YouTube (the relevant half-hour section is from minutes 34:25 to 1:03:25).
PSU has now taken down the above video, so we can no longer see this public meeting of a public university.
Boghossian ends his Tweet by pointing to yesterday's video created by Aaron Kindsvatter, the most recent college professor to blow the whistle on oppressive Woke policies imposed by an American university (University of Vermont). It is impossible to overlook the similarity of Kindsvatter's complaints to the complaints of Jodi Shaw, who has been forced out of Smith College due to the hostile work environment Shaw experienced at Smith.
Boghossian ends his Tweet thread with this comment: "Soon there will be dozens of these, then hundreds, then thousands."
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