Newly Racist Things
Titania McGrath offers us a look at more than 100 things that have now been declared to be "racist."
Note about Titania: This is a parody account by Andrew Doyle, a serious and fearless thinker.
Titania McGrath offers us a look at more than 100 things that have now been declared to be "racist."
Note about Titania: This is a parody account by Andrew Doyle, a serious and fearless thinker.
I enjoy listening to Tara Henley's podcasts, even though she unable to get along well with her former employer, the Canadian Broadcasting Corporation. Here is how Bari Weiss describes her departure from CBC:
The story of Tara Henley is the story of countless liberals. Until recently, they were the ones pushing everyone else to be more tolerant, more understanding, more open-minded, more compassionate. Then, something happened — call it ideological succession or institutional capture or the new illiberalism — and, all of a sudden (or so it felt to them), they found themselves to the right of their friends and colleagues. Their crime? Refusing to abandon their principles in the service of some radical, anti-liberal dogma. If you’ve been reading this newsletter, you know well what we’re referring to. (See under: Paul Rossi or Maud Maron or Dorian Abbot.)
And so it was with Henley, an accomplished Canadian journalist whose book, “Lean Out: A Meditation on the Madness of Modern Life,” kind of says it all. Last week, she resigned in style from the Canadian Broadcasting Corporation and struck out on her own here on Substack.
Henley's most recent article offers a list of many of the issues that left-leaning news media currently refuse to cover. The title to her article is "Meet the press: Why much of the media looks and sounds much the same."
Here’s a good place to start: Ask yourself how many liberal media pieces you’ve seen over the past two years that, say, interrogate COVID restrictions critically (especially early on, with school closures, lockdowns, and mask mandates). Or evaluate Black Lives Matter as a political movement, assessing its strengths and weaknesses. Or offer opposing viewpoints on transgender athletes in women’s sports; or mass immigration; or diversity, equity, and inclusion philosophies, trainings, or policies. Or acknowledge the excesses of #MeToo, or prejudice against the white working class. Or present critiques of identity politics. Or explore downsides of puberty blockers and gender transition surgery for teens; or delve into the growing censoriousness on social media and in education, Hollywood, the arts, and NGOs. Or probe inner city gun violence. Or reflect the positive sides of masculinity. Or talk about God. Or reference anything that’s currently deemed a conspiracy theory in non-derogatory terms (see: the lab leak theory). Or express genuine curiosity on the reasons behind the rise of independent media, whether that’s Joe Rogan or Substack.
This, I would argue, is the no-fly list. These are the tripwires.
I’ll admit that, months after leaving legacy media, I still feel an instinctive trepidation even running down this list — that’s how ingrained this is.
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Tara Henley's newest article is "Meet the press: Why much of the media looks and sounds much the same." She makes some excellent points that apply to liberal news media as well as conservative media. Reporters appears to lost a sense of curiosity. Whatever happened to the childlike curiosity in these well-trained journalists? Has it been snuffed out? Unlikely, because reporters know how to attack viewpoints that threaten their world views. What they lack is motivation to examine bullshit emanating from their own tribe.
Why is this? Sometimes, editors are refusing to allow reporters to following their instincts to be curious. This is happening in many places, resulting in excellent reporters striking out on their own. This group includes Andrew Sullivan, Bari Weiss and Tara Henley. There is a second less obvious reason: Many reporters feel internalized pressures to not ask certain questions. Henley offers this list of questions left-leaning reporters refuse to pursue:
Ask yourself how many liberal media pieces you’ve seen over the past two years that, say, interrogate COVID restrictions critically (especially early on, with school closures, lockdowns, and mask mandates). Or evaluate Black Lives Matter as a political movement, assessing its strengths and weaknesses. Or offer opposing viewpoints on transgender athletes in women’s sports; or mass immigration; or diversity, equity, and inclusion philosophies, trainings, or policies. Or acknowledge the excesses of #MeToo, or prejudice against the white working class. Or present critiques of identity politics. Or explore downsides of puberty blockers and gender transition surgery for teens; or delve into the growing censoriousness on social media and in education, Hollywood, the arts, and NGOs. Or probe inner city gun violence. Or reflect the positive sides of masculinity. Or talk about God. Or reference anything that’s currently deemed a conspiracy theory in non-derogatory terms (see: the lab leak theory). Or express genuine curiosity on the reasons behind the rise of independent media, whether that’s Joe Rogan or Substack.
Why are so many reporters afraid to be curious?
Often, it’s not a boss telling you what to cover, or how to cover it, but your colleagues, the mood in your newsroom, your competition, your Twitter feed, and, increasingly, your own anxieties. (And, just as important, what you are not being told. As writer Freddie deBoer has put it: “Everyone who works in the industry lives with a dim but persistent feeling that they have committed some kind of faux pas and are paying for it, but never know where, what, or why.”). Thus, consensus is manufactured in myriad small but insidious ways, and if you want to keep working you figure out the unspoken rules.
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In a new article at Quillette, evolutionary biologist Colin Wright explains how we know there are only two sexes. There are two sexes because there are two (and only two) types of gametes and two types of organs that produce those two types of gametes. It's the same for humans as it is for chimpanzees, giraffes, octopi and honey bees. If you go to the humane society asking for a female dog, they will know exactly what you mean. They will not need "assign" the sex of the dog for you as the social justice crowd claims that obstetricians must now do for human babies. Wright reiterates this grade school biology because more than a few university biology professors are getting nervous about stating this obvious fact that there are only two sexes. Here's an excerpt from Wright's article, titled "The New Evolution Deniers":
Despite there being zero evidence in favor of Blank Slate psychology, and a mountain of evidence to the contrary, this belief has entrenched itself within the walls of many university humanities departments where it is often taught as fact. Now, armed with what they perceive to be an indisputable truth questioned only by sexist bigots, they respond with well-practiced outrage to alternative views. This has resulted in a chilling effect that causes scientists to self-censor, lest these activists accuse them of bigotry and petition their departments for their dismissal. I’ve been privately contacted by close, like-minded colleagues warning me that my public feuds with social justice activists on social media could be occupational suicide, and that I should disengage and delete my comments immediately. My experience is anything but unique, and the problem is intensifying. Having successfully cultivated power over administrations and silenced faculty by inflicting reputational terrorism on their critics and weaponizing their own fragility and outrage, social justice activists now justifiably think there is no belief or claim too dubious that administrations won’t cater to it. Recently, this fear has been realized as social justice activists attempt to jump the epistemological shark by claiming that the very notion of biological sex, too, is a social construct.
As a biologist, it is hard to understand how anyone could believe something so outlandish. It’s a belief on a par with the belief in a flat Earth. I first saw this claim being made this year by anthropology graduate students on Facebook. At first I thought they mistyped and were simply referring to gender. But as I began to pay closer attention, it was clear that they were indeed talking about biological sex. Over the next several months it became apparent that this view was not isolated to this small friend circle, as it began cropping up all over the Internet. In support of this view, recent editorials from Scientific American—an ostensibly trustworthy, scientific, and apolitical online magazine—are often referenced. The titles read, “Sex Redefined: The Idea of 2 Sexes Is Overly Simplistic,” and “Visualizing Sex as a Spectrum.” [More . . . ]