According to Vanguard, for the 10 years leading up to 2007, the majority of actively-managed U.S. stock funds underperformed the index they were seeking to outperform. For instance, 84% of actively-managed U.S. large blend funds underperformed their index, and 68% of actively-managed U.S. small value funds underperformed, as well. The case is even worse for actively-managed bond funds. In that case, almost 95% of actively-managed bond funds underperformed their indexes for the 10 years leading up to 2007.
Republican Morality
What is Republican morality? Such a provocative question! Before we get to an answer, though, what is morality? Jonathan Haidt has much to say about this in this 2008 Edge article. I have often mentioned Haidt in my posts. I find him to be a first rate thinker and writer. Now, back to the topic of morality. Here's how Haidt defines morality:
Morality is any system of interlocking values, practices, institutions, and psychological mechanisms that work together to suppress or regulate selfishness and make social life possible. It turns out that human societies have found several radically different approaches to suppressing selfishness.The first thing he teaches, then, is that "morality" is not an "it." Rather, it is a set of (potentially conflicting) approaches that all aim for the same end: "making social life possible." Haidt sets forth the sort of society that passes as "moral" for many of us:
First, imagine society as a social contract invented for our mutual benefit. All individuals are equal, and all should be left as free as possible to move, develop talents, and form relationships as they please. The patron saint of a contractual society is John Stuart Mill, who wrote (in On Liberty) that "the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others." Mill's vision appeals to many liberals and libertarians; a Millian society at its best would be a peaceful, open, and creative place where diverse individuals respect each other's rights and band together voluntarily (as in Obama's calls for "unity") to help those in need or to change the laws for the common good. Psychologists have done extensive research on the moral mechanisms that are presupposed in a Millian society, and there are two that appear to be partly innate. First, people in all cultures are emotionally responsive to suffering and harm, particularly violent harm, and so nearly all cultures have norms or laws to protect individuals and to encourage care for the most vulnerable. Second, people in all cultures are emotionally responsive to issues of fairness and reciprocity, which often expand into notions of rights and justice. Philosophical efforts to justify liberal democracies and egalitarian social contracts invariably rely heavily on intuitions about fairness and reciprocity.I'll call this Society #1. Now consider a different social arrangement, Society #2: [More . . .]