Psychology’s top blunders, part one.

I don’t like the magazine Psychology Today. Instead of presenting the latest psychological findings in a layman-friendly format, the monthly instead peddles relationship advice and thinly-veiled book advertisements. So while I wouldn’t recommend a subscription to anyone (you’d better serve yourself by subscribing to a division of the APA), the magazine did feature one article in February 2005 that piqued my interest: Psychology’s Top Ten Misguided Ideas.

Composed by the Cambridge Center for Behavioral Studies Director Dr. Robert Epstein, the ten-part list includes many psychological buzzwords and memes that the pop psych crowd (like most Psychology Today readers) still consider legitimate. I’d like to discuss a portion of Epstein’s list below:

1. Projective Tests

The popular images of psychology and psychiatry have a few iconic mainstays. You know the therapist cliché: a patient laid on a long couch, rambling about childhood trauma to a near-silent facilitator scribbling away. In nearly equal footing, many people associate projective tests, such as word association and Rorschach ink blots, with legitimate psychology.

The logic behind projective tests says that a therapist can quickly dig into a client’s preoccupations and mindset based on their knee-jerk responses to ambiguous things. This assumes that a patient would always see the same thing in the same ink blot; a sex addict would always recall lewd scenes; a veteran with Post-Traumatic-Stress-Disorder would always recognize carnage.

But projective tests neglect the effect of priming entirely. A wide variety of psychological studies have demonstrated that earlier access …

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After All We’ve Done For Them, Why Do They Hate Us?

A follow up, answer, another viewpoint…

The title is somewhat rhetorical. Hate–in its undiluted, culturally-disseminated form has only one reason–the perpetuation of local power–for the individual, the power to insist that he/she is right and refuses to countenance criticism, implicit or otherwise; for the state, the power to maintain power in the face of outside insistence on change. . If those against whom the hatred is directed are unfortunate enough not to see how they play into it, then the issue becomes complicated. What we now see in the Middle East and many other parts of the world is a hatred based on local potentates (single rulers, committees, vested interests, or cultural hegemons) desire, need, hunger to maintain a privileged position in their section of the world, something that became more and more untenable int he aftermath of World War ll.

Can that really be? After the decades of beating ourselves (namely, the West, which includes Europe, North America, and certain isolated pockets here and there and may now, paradoxically, include Japan, but certainly includes Australia, and may in time include India…) for our “responsibilities” in causing global problems (such self-recrimination soundly based on the legacies of a colonialist past), maybe it’s time to revisit some of that surplus self-loathing and see where the responsibilities actually lie.

The current exacerbating events of the current mess are all from the same source–the end of the second world war and the onset of the Cold War. Lest we forget, WW ll was …

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Scrambled Eggs Benedict

This will be short.  Seems the Pope has gotten into a bit of controversy because of a couple of ill-conveived remarks he made about Islam.  Now, like most people, he probably meant Those Bad Ones Over There, who wear bombs and kill people in order to get into heaven.  But…

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Sunny past, dark future. Or something like that.

Earlier, I wrote about the rosy, sunny image of “the good old days” and the sad reality that those days just never existed. A body of psychological evidence explains in part why we cling to this fantasy: we have a tendency to blanket our old memories with simplicity and inaccuracy.

First, memory tests conducted on the elderly suggest that as we age, we become more likely to remember warm, pleasant experiences and steer clear of recalling negative stimuli. Though most of us associate old age with grouchiness and malcontentment, older people actually tend to filter their memories in favor of the enjoyable.

In a 2004 study at Stanford, professor of psychology Linda Cartensen asked young adults and elderly adults to view a variety of slides and then complete a memory exam on the scenes they had witnessed. Though young adults beat out the elderly on overall short-term memory, elderly adults demonstrated a remarkable ability to recall pleasing scenes, such as those of happy infants and puppies, and performed even better than their young counterparts in this regard.

Surprised at these results, Cartensen also monitored the moods and memories of adults aged 18 to 94, and found that older adults reported greater happiness and spent less time “wallowing in bad moods” that brought younger respondents down. In a review of Cartensen’s study, Psychology Today wrote that seniors tend to “revise history” to make the overall image of their life appear more appealing. The article continues:

“Pleasant memories are always invading [seniors’]

…
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Moral Bias

I’ve been thinking about this since the initial post on our biases and all the responses.  In the course of trying to come up with an “appropriate” response to the world, we often find ourselves caught up in endless exception-making, fudging, attempts to shoehorn certain proclivities and habits into convenient moulds so we don’t go through our days constantly flinching at our inadvertant insensitivities. 

Does it do any good?  The flinching?  I mean, after the Sixties, one had to have been living on Mars for half a century not to be aware that there had been a Big Shift away from what might be called Gross Cultural Reliance to a more nuanced approach which has been (often derisively) termed Political Correctness.  The former is a condition wherein one “borrows” wholesale from the culture to make associational choices.  It doesn’t occur in this instance to question the wisdom of the culture–it’s what it is, and we are part of it, ergo…

But we realized that the Culture At Large was in many ways an Idiot.  It stepped on people.  It made too little room for variation.  It tried to be all things to all people, but it was necessary that all people somehow be The Same in order for that to work.  Those with a vested interest in keeping everything the same mightily resisted movement to change the rules.

We never did come up with a solid formulation that allows for prejudice.

You have to, you know.  What we ended up …

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