Socialist Saturday in the park

Yesterday I was riding in a cab driving by Hakim, a young man who came to the U.S. eleven years ago from Kenya. During the cab ride to downtown KC, we discussed the many businessmen who treat professional sports like a religion. Many of them spend several thousands of dollars per year for the privilege of showing up several times per week to watch millionaire-athletes play games while eating $6 hotdogs and drinking $8 cups of beer. The conversation then turned to some of the many things one can do without spending much money, as well as many alternative ways to spend the $4,000 you might spend to watch a package of baseball games over the course of a season. Hakim works to support his family here in the United States, but he sends an extra $200 per month to Kenya each month, which fully supports his widowed sister and her three children. Hakim is also going to school to learn computer programming. He was a thoughtful and enterprising fellow and I really enjoyed our conversation. I continued thinking about money and healthy ways of spending discretionary time this morning at the Tower Grove Farmer's Market, in Tower Grove Park, near my home in St. Louis, Missouri. But then it struck me that there was a lot of ugly low-priced socialism going on all around me. You see, the government runs the park, inviting families to come swim in a big fountain and shop for food directly from farmer-vendors, no corporate middle-men and no heavy-handed corporate sponsors taking control of the natural ebbs and flows of those who attend (though a few good-hearted local businesses pitch in to make the event possible). I took the following photo of the many socialists splashing in the fountain (I tweaked it with Photoshop, trying to make it artsy and also because I wanted to obscure the identities of the folks in the photo. BTW, feel free to click to enlarge the image). fountain-rendered-as-sponge-drawing As I drove to the park on a government-paid road, I had passed a government-paid (socialist) police officer. It occurred to me that this sort of socialism is not unusual. There is both a socialized fire department and a a socialized library near the park, as well as many socialized (public) schools. Then, to exacerbate the situation, Steve Albers showed up, unpaid, to provide live music (disclosure: Steve is my brother-in-law). Steve, who is an excellent blues musician but a confused capitalist, decided to put out a bucket for cash donations--all of it to go to the organizer of the market so that it could hire out other local professional music acts on future weekends. Image by Erich Vieth Bottom line: a government operated park, no heavy-handed corporate sponsors, free music, free fountain, donations for future non-profit endeavors. People self-organizing without the assistance of any corporate mascot, without anyone telling them how to have fun. Lively and thoughtful conversation everywhere. Children spontaneously dancing, with dedicated parents nearby. Tall trees, fresh air and the recurring thought that this is what life is really about. Ubiquitous healthy food. The honest and spontaneous power of the grass roots--people choosing to be the people they are. I'm hearing Chicago's "Saturday in the Park" as I write this. I've seen the dour faces of the people who attend high-priced "fun" at corporate entertainment, while slurping their $8 beer. They are people who are barraged with advertisements all over the stadium, and they are constantly being told when to applaud by a corporate-sponsored scoreboard and PA. Image by Erich Vieth They are carefully searched on the way into the stadium to make damned sure that they don't bring in their own alcoholic drinks (oh, year, 12% of this expensive and unnecessary new stadium was constructed using taxpayer money). I can guarantee that the fun per dollar spent was much higher today. That's my thought for this morning: that we don't need to be told how to have fun by big corporations. We are better off spending next to nothing creating our own low-priced entertainment.

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Have we been bombing Middle Eastern civilians with Bibles?

Has the U.S. military been proseletyzing the civilians of Iraq and Afghanistan? Apparently so, according to Newsweek:

[A] civil-rights watchdog group, Military Religious Freedom Foundation (MRFF), says . . . a cadre of 40 U.S. chaplains took part in a 2003 project to distribute 2.4 million Arabic-language Bibles in Iraq. This would be a serious violation of U.S. military Central Command's General Order Number One forbidding active-duty troops from trying to convert people to any religion.

Lots of disturbing details regarding what appears to be the Christianized military of the United States.

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How to forgive yourself and why.

Ed and Deb Shapiro recently had dinner with Monica Lewinski (that Monica Lewinski) which inspired them to write this thoughtful post about how to move on from one's low moments, and why. Many good points here. They navigate the landscape well, recognizing that there is much territory between denial and unceasing-flagellating, and that there are better and worse ways for dealing with our least proud moments. Their advise applies to all of us, some of the time.

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No Excuse—A Personal Gripe

Generally speaking, I don't like to criticize books. Tim Powers told us at Clarion that a sale negates all criticism. That may be more true with fiction (though I reserve the right to privately diss any book that's badly done, regardless) but when it comes to nonfiction, I find it inexcusable. I've been slogging---slogging, mind you---through a history of the rise of the Spanish Empire under Fernando and Isabel, the period during which the New World (?) was discovered by Europeans and Spain became the pre-eminent power on the global scene. The book is called Rivers of Gold and it was penned by one Hugh Thomas, published in 2003. I'm finding it virtually unreadable. Partly this is a style issue. The prose are flat, lifeless. He makes the mistake of introducing casts of characters in one-paragraph lumps, as if the average reader is going to remember all these people, many of whom do not seem to matter in later parts of the narrative. We are given chunks of delightful detail about some things (the make-up of Columbus's crews on both the first and second voyage, which is very telling about the geopolitics of the day) and the rather revolutionary nature of Fernando's and Isabel's co-rule (for it was genuinely a partnership) and then little about other things (like the ultimate disposition of the Muslim populations after the fall of Granada and what happened to their libraries, which directly impacted the rest of Europe). But these are small quibbles. Thomas seems to have a bias toward Christianity, but he is clearly restraining himself throughout and attempting to be even-handed, and largely succeeds (sincere mourning for what became of the Jews). He orders the events well, so that we see the relevance of Fernando and Isabel adhering to Law rather than acting as autocrats and their background and education as it affected their judgment concerning what Columbus found and what his enemies told them.

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Defending Blasphemy

The Center for Inquiry has just announced a new campaign to help defend free speech--particularly speech critical of religion--from suppression. The Campaign for Free Expression includes a website designed as a forum to report and monitor censorship. The site also publishes the kind of religious (and political) criticism likely to find itself censored. http://www.centerforinquiry.net/newsroom/center_for_inquiry_launches_campaign_for_free_expression/

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