This is how these corrupt and manipulative politicians and "news reporters" gaslight you and mislead you, intentionally and repeatedly. THIS is why it is my strong default to disbelieve everything and anything politicians or corporate news outlets tell us. This includes NYT, WaPo, NPR, CNN and MSNBC (as well as Fox). They are playing us on Ukraine just like they did with COVID, transgender ideology, "anti-racism," immigration, Russiagate and almost everything else they pretend to cover. Thanks to Matt Orfalea for another great job of documenting this Ukraine PsyOp.
For much of history, societies have violently oppressed ethnic, religious, and sexual minorities. It is no surprise that many who passionately believe in social justice came to believe that members of marginalized groups need to take pride in their identity to resist injustice.
But over the past decades, a healthy appreciation for the culture and heritage of minority groups has transformed into a counterproductive obsession with group identity in all its forms. A new ideology aiming to place each person’s matrix of identities at the center of social, cultural, and political life has quickly become highly influential. It stifles discourse, vilifies mutual influence as cultural appropriation, denies that members of different groups can truly understand one another, and insists that the way governments treat their citizens should depend on the color of their skin.
This, Yascha Mounk argues, is the identity trap. Though those who battle for these ideas are full of good intentions, they will ultimately make it harder to achieve progress toward the genuine equality we desperately need. Mounk has built his acclaimed scholarly career on being one of the first to warn of the risks right-wing populists pose to American democracy. But, he shows, those on the left and center who are stuck in the identity trap are now inadvertent allies to the MAGA movement.
In The Identity Trap, Mounk provides the most ambitious and comprehensive account to date of the origins, consequences, and limitations of so-called “wokeness.” He is the first to show how postmodernism, postcolonialism, and critical race theory forged the “identity synthesis” that conquered many college campuses by 2010. He lays out how a relatively marginal set of ideas came to gain tremendous influence in business, media, and government by 2020. He makes a nuanced philosophical case for why the application of these ideas to areas from education to public policy is proving to be so deeply counterproductive—and why universal, humanist values can best serve the vital goal of true equality. In explaining the huge political and cultural transformations of the past decade, The Identity Trap provides truth and clarity where they are needed most.
Matt Orfalea made this video to show news media hysteria, the over-exaggerations of the dangers of COVID, the unhinged commentators and "experts" claiming that they knew things that they didn't know. Now hosted on X (Twitter), it's an 11-minute demonstration of top-down bullshit driven by lies and power-mongering. This is what our country was subjected to. It's an incredible shameful reaction by a country that has our resources. And all of this propaganda was going in one direction: Get the vaccine! It's important for all of us to see this montage and reflect on how we will perform regarding the next pandemic. I am pessimistic.
Matt's video consists only of already-published video clips of of news commentators and "experts," leading to Youtube's decision (in May) to demonetize it because "it is not suitable for all advertisers." Welcome to America, 2023.
I wrote a letter to BU’s president that afternoon, stressing that beyond the problems with Mr. Kendi’s vision, the more fundamental issue concerned betraying the university’s research and teaching mission by making any ideology institutional orthodoxy. Nothing changed. Even now, BU is insisting it will “absolutely not” step back from its commitment to Mr. Kendi’s antiracism.
Mr. Kendi deserves some blame for the scandal, but the real culprit is institutional and cultural. It’s still unfolding and is far bigger than BU. In 2020, countless universities behaved as BU did. And to this day at universities everywhere, activist faculty and administrators are still quietly working to institutionalize Mr. Kendi’s vision. They have made embracing “diversity, equity and inclusion” a criterion for hiring and tenure, have rewritten disciplinary standards to privilege antiracist ideology, and are discerning ways to circumvent the Supreme Court’s affirmative-action ruling.
Most of those now attacking Mr. Kendi at BU don’t object to his vision. They embrace it. They don’t oppose its establishment in universities. That’s their goal. Their anger isn’t with his ideology’s intellectual and ethical poverty but with his personal failure to use the money and power given to him to institutionalize their vision across American universities, politics and culture.
Whether driven by moral hysteria, cynical careerism or fear of being labeled racist, this violation of scholarly ideals and liberal principles betrays the norms necessary for intellectual life and human flourishing. It courts disaster, at this moment especially, that universities can’t afford.
What is the telos of university? The most obvious answer is “truth” — the word appears on so many university crests. But increasingly, many of America’s top universities are embracing social justice as their telos, or as a second and equal telos. But can any institution or profession have two teloses (or teloi)? What happens if they conflict? ...
I am not saying that an individual student cannot pursue both goals. In the talk below I urge students to embrace truth as the only way that they can pursue activism that will effectively enhance social justice. But an institution such as a university must have one and only one highest and inviolable good. I am also not denying that many students encounter indignities, insults, and systemic obstacles because of their race, gender, or sexual identity. They do, and I favor some sort of norm setting or preparation for diversity for incoming students and faculty. But as I have argued elsewhere, many of the most common demands the protesters have made are likely to backfire and make experiences of marginalization more frequent and painful, not less. Why? Because they are not based on evidence of effectiveness; the demands are not constrained by an absolute commitment to truth.
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