How is it that super-germs are difficult to find in Norway? It's because Norwegians have severely cut back on the use of antibiotics. This approach has saved many lives in Norway and it could save tens of thousands of lives in the United States. What do Norwegian doctors do instead of providing antibiotics?
Norwegians are sanguine about their coughs and colds, toughing it out through low-grade infections.
"We don't throw antibiotics at every person with a fever. We tell them to hang on, wait and see, and we give them a Tylenol to feel better," says Haug.
Convenience stores in downtown Oslo are stocked with an amazing and colorful array — 42 different brands at one downtown 7-Eleven — of soothing, but non-medicated, lozenges, sprays and tablets. All workers are paid on days they, or their children, stay home sick. And drug makers aren't allowed to advertise, reducing patient demands for prescription drugs.
I think we've almost reached the end of an extraordinary ten years or so. Immense amounts of information that should have been public has been kept private. Consider, for instance, eight years where the Bush administration classifying almost anything controversial to be "secret." More recently, we've seen the supposedly transparent health care debate become shaped by opaque dealings because, for instance, Big Pharma and the White House. We continue to see the Federal Reserve successfully prevent tax-payers from learning the inner-workings of an extremely power organization, the actions of which affect us all. But there's more to this decade than secret things that should be public. It's public things that should be secret, and I think this second phenomenon is well-illustrated by the following video:
What should, for all intents, be a private moment, the marriage proposal by a pleasant-seeming fellow to his weather channel forecaster girlfriend, has been turned into a public spectacle. I'm sure that no one meant any harm, but as I watched this, it was as clear as can be that I didn't belong there. This should have been a private moment between the two lovebirds, but the decision to broadcast what appeared to be a surprise proposal (from her standpoint) just couldn't be resisted. The draw of the limelight was just too alluring. And proposing in public warped the situation in several major ways. She seemed to be willing, but was she really? Did she really want to make her lifetime commitment, and the tremble of her voice, a spectacle for numerous people who had actually tuned in only for the weather? And consider what this sort of thing does to the viewers. Watching this exchange turned me into a voyeur. Did you feel that way too? Here's more information on this TV proposal.
Nor is this private-things-made-public situation unusual. Anyone turning on TV these days (TV is foisted upon us in waiting rooms, airports, stores, and even the courthouse where I served as a juror two weeks ago) sees numerous what-should-be private moments, including families airing out their dirty laundry on TV. We also see it on numerous blogs--I've read one where the woman advised the world that her husband is a drunken bum and that she's going to leave him--she wrote this to total strangers before telling him. You can also get a regular dose of what-should-be-private information just by browsing Facebook or, better yet, MySpace. And the mainstream media simply just can't get enough of what should be private family matters regarding politicians, actors, musicians and, of course, athletes.
So there you have it. We are simultaneously seeing a continuing explosion of public private things and private public things. This just can't be healthy.
At Daylight Atheism, Ebonmuse points out how odd it is that the God of the Bible allegedly desires certain things (e.g., he likes sacrifices). But, as Ebonmuse explains, it should strike us as odd that the creator of the universe would have desires:
The belief that God wants and desires certain things is a common thread in monotheism. But when you think about it, this is a profoundly strange belief. Most theists don't recognize this, but that's because the analogy between God and human beings masks the strangeness of it.
After all, we all understand how, and why, human beings come to hold certain desires. We have instinctual physiological drives, installed in us by evolution, for basic things like food, sex and companionship. We have more complex desires as a result of culture, upbringing and past experience for things that we think will add to our happiness or help fulfill the more basic desires. Every one of us has gone through a long, complex and contingent process of development that shaped our likes and dislikes.
But God, so we're told, is eternal and unchanging. He is pure reason, pure mind, pure spirit - no physical needs to fulfill, no past history, none of the contingent events that make human nature what it is. So how is it that he has, just like us, a complex nature with specific likes and dislikes?
The post is somewhat tongue-in-cheek , but Ebonmuse makes a serious point that theists really should confront, but they never actually do confront it. Instead, they concoct "souls" and "spirits."
I would spin the issue this way. All desires, many of which stem from emotions, are associated with bodies. Without a body, there cannot be any emotion and thus there cannot be any form of craving or desire. There isn't a jot of evidence that there has ever been any thought in the absence of a body. Further, there is no such thing as free-standing self-sufficient meaning; there is no such thing as meaning independent of a physical body; all meaning is embodied. I know that many believers would find my conclusions to be disturbing, but this is the direction I am turned when I rely upon the (expansive) scientific view of what it means to be a human animal (and see this entire category).
Two new studies find shortfalls in the Food and Drug Administration's approval process for heart devices such as pacemakers and stents. Safety targets often weren't clearly spelled out in the research submitted by device makers and important patient information was missing. . .
If you are killed or injured by a defective medical device, you can still sue the manufacturer though, right? No longer true. State products liability suits are no longer available. They have been preempted by the U.S. Supreme Court case of Riegel v. Medtronic.
These two revelations demonstrate that safety of consumers of medical devices is not the highest consideration of lawmakers.
What can we do about the reckless and corrupt practices of big banks? Arianna Huffington and Rob Johnson suggest that you move your money:
The idea is simple: If enough people who have money in one of the big four banks move it into smaller, more local, more traditional community banks, then collectively we, the people, will have taken a big step toward re-rigging the financial system so it becomes again the productive, stable engine for growth it's meant to be. It's neither Left nor Right -- it's populism at its best. Consider it a withdrawal tax on the big banks for the negative service they provide by consistently ignoring the public interest. It's time for Americans to move their money out of these reckless behemoths. And you don't have to worry, there is zero risk: deposit insurance is just as good at small banks -- and unlike the big banks they don't provide the toxic dividend of derivatives trading in a heads-they-win, tails-we-lose fashion. Think of the message it will send to Wall Street -- and to the White House. That we have had enough of the high-flying, no-limits-casino banking culture that continues to dominate Wall Street and Capitol Hill.
The four too-big-to-fail banks are JP Morgan/Chase, Citi, Wells Fargo, and Bank of America. If you have money in these banks, consider moving it to a local bank, where it has more of a chance of helping local businesses. For a video explaining this simple plan further, and for the names of your local banks based on zip code, go here.
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