Jonathan Haidt: What the Tea Partiers really want is karma

Jonathan Haidt is convinced he understands the thing that spurs on Tea Partiers: karma. He argued his position in an October 16, 2010 article appearing in the Wall Street Journal. Haidt based his conclusion on various surveys designed to tease out the differences and similarities among different types of voters. Those surveys show that American voters across the board love “liberty.” This is a problem for progressives because it doesn't distinguish them from Tea Partiers. We struggle to distinguish Tea Partiers in other ways, then, claiming that they are more racist, greedier or more gullible. Jonathan Haidt is not convinced.

[Karma is] the Sanskrit word for deed or action, and the law of karma says that for every action, there is an equal and morally commensurate reaction. Kindness, honesty and hard work will (eventually) bring good fortune; cruelty, deceit and laziness will (eventually) bring suffering. No divine intervention is required; it's just a law of the universe, like gravity.
The idea of karma comports with a common human desire that moral bank accounts should be balanced. In the eyes of Tea Partiers, this desire to see a balancing of moral bank accounts is sharply frustrated by government policies that allow bad deeds (e.g., the failure to work hard) to go unpunished. The main problem is that social safety nets get in the way of karma. In the language of evolutionary psychology, Tea Partiers have highly sensitive cheater detectors. They believe that most welfare programs reduce incentives for working getting married, especially among the poor. Another example raised by Haidt is that birth control and abortion separate "irresponsible" sex from its natural consequences (babies). Another example concerns liberal approaches to criminal justice, which allow too many criminals to get away with crime. [caption id="attachment_15561" align="alignright" width="300" caption="Image by edayi at dreamstime.com (with permission)"][/caption] Tea Partiers "want to live in a country in which hard work and personal responsibility payoff and laziness, cheating and irresponsibility bring people to ruin.” Haidt contrasts Tea Partiers to liberals, who don't like the idea of karma, because it allows "differences in talent and effort to result in unequal outcomes.” Haidt also points out a fault line that underlies conservative politics. Tea Partiers starkly part ways with libertarian and pro-business conservatives, such as those run by Dick Armey, who support bailouts of big banks. "Now jump ahead to today's ongoing financial and economic crisis. Those guilty of corruption and irresponsibility have escaped the consequences of their wrongdoing, rescued first by President Bush and then by President. Obama. Bailouts and bonuses sent unimaginable sums of the taxpayers money to the very people who brought calamity upon the rest of us where is punishment for the wicked?" Further complicating things, Libertarians and pro-business types are more similar to liberals than to Tea Partiers on the three "binding foundations" (of Haidt's five foundations of morality): group loyalty, respect for authority and spiritual sanctity. And see here for more on Haidt's five moral foundations. Haidt did not discuss social Darwinism in his article, but it seems to be the elephant in the room. It's one thing to say in the abstract (as Tea Partiers say) that we need to let the chips fall where they might, but what do you do about the tragedies? Nothing? Tea Partiers tend to be evasive about what they should do about homeless people and sick people who don’t have insurance. Tea Party rhetoric suggests (wrong-headedly in my opinion) that everything always comes out for the best in the end, without intervention of government. Everything will be as it should thanks to free market fundamentalism. That is what we are hearing from a mostly older bunch of folks who are happily benefitting from social security and Medicare while ranting about government programs. I think that Jonathan Haidt has made a good point regarding Tea Party pursuit of karma, but I think that the full picture also requires the recognition of Tea Party hard-heartedness and hypocrisy.

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A gene for artistic interpretation and 2001’s odyssey

I have four sons, in two sets – 23, 20 and 13, 11. One cool benefit of this “arrangement” is that I can re-watch movies I like for reasons other than I just want to: Hey! They haven’t seen Tron, let’s watch that! (of course they have, that’s just a for instance.) Some are movies my wife and I both like, some are movies that only I like (Goonies is a good example.) Some will still have to wait – Terminator, Conan, Die Hard, etc. – we believe most of the ratings are for good reason. But I can wait. Last night I introduced my younger two to “2001: A Space Odyssey”. It’s still a great movie after 42 years. I was not surprised when my youngest said he didn’t understand it. I explained about the (SPOILER ALERT! In case someone hasn’t seen it and may want to someday, skip to the next paragraph) extraterrestrial influence nudging evolution and then about the TMA-1 monolith signaling humankind’s advancement to sufficient level to discover the monolith on the moon. In a rare moment of parental thoughtfulness, I refrained from commenting on the third and fourth segments. You see, I happen to think that all of the interpretation and analysis of the ending are a bunch of hogwash. Kubrick was deliberate in his tedious treatment of what I thought was a very thin script, plodding without dialogue, enhancing the pre-Vader breathing of Bowman, flashing pretty colors with the intent to impress a much greater than human intellect and meaning at work. (Ooops. Forgot to alert. Not really) Flashback: in the sixth grade, my class read “Jonathan Livingston Seagulland we discussed as a group the “meaning” of the book. I put that last word in quotes, because as you might guess, I found no meaning. My first out loud responses to the thoughts being bandied were along the lines, “Where does he [author Richard Bach] say that?” But I got squashed by the group and the teacher, and kept quiet after that. I started thinking something was wrong with me for not being able to “see” the “meaning” behind the work. Some years later, I came to the conclusion that it wasn’t me; they were the ones making up that crap about positive thinking and human potential. It really was just a simple, very simple children’s story with no deeper meaning. (I bought a copy last year on the Half Price Books $1 shelf just to see if I had changed. Still not impressed.) Several many years later, I came to the conclusion that it was both me and them. Well....me. I can't be sure about them. My wife is an artist. And she understands people. I understand people from a perspective of leadership and that works well in my life. She really understands people. (Good thing she’s the mother of my children, because if it were just me, they’d be emotional lepers!) We’d get into “discussions” over books and films on what the director (or author) was trying to convey. I, in my obstinate cynicism, used to dismiss with prejudice what she had to say, because after all, they are telling a story, not expounding a deep philosophical commentary on the human condition, because that’s a load of hokum anyway. Yeah. I couldn’t be more wrong, right? Besides, just because I dismissed it didn’t mean she dismissed it. Anyway, there have been more than one occasions where I might have had negative comments on films. I usually learn a lot during the subsequent analysis. Andrea has told me in many certain terms, “here, the director was trying to …” Once, I rented the DVD and played the director’s commentary. At all the scenes she pointed out in our earlier discussion, the director said something like, “in this scene, I was trying to …” … same as what she said. It's like a magic trick. I stopped trying to figure it out. But she’s usually right. And that applies to art and sculpture as well as film and print. I just don’t get it. I don’t see why Jane Austen is a great author. Hemingway? Fitzgerald or Faulkner? Nope. Not buying it. Oh, they did things I don’t do – write, get published, etc. But how are they any better than Stephen King (not a fan, by the way)? I also feel that if something can't stand on face value without apologetics, then it shouldn't be lauded. How is one interpretation more right than another? Yeah. I know. Different discussion altogether. But with film, print and art, it's me. Sans interpretation gene. Now, given that my sons are mostly artistic, I think that understanding people the way Mom does is more valuable than the way I do, because what I do can be taught (even though some people come by it naturally) at any time. I think that much like learning other languages, if the appropriate synapses are not used early enough, then they atrophy and that makes learning those skills that much harder later, if possible at all. I think some synapses are more like stem synapses (I'll take credit for coining that phrase if it hasn't been used yet) in that they can serve any function. And some are specialized. Just a theory. Not a scientific theory, but more of a Holmesian theory. So my sons need to understand how authors and artists may (or may not) have intended meanings beneath the superficial. I think they've got the gene that I don't. And back to “2001”. I found a few sites - here, here, and here, and an interesting flash presentation at Kubrick2001.com that offer explanations and I’m showing them to my son so that he might understand. This one talks about a scene near the end of part III (before HAL: "What are you doing, Dave?") as "one of the most exciting, suspenseful sequences in all of movie history." See, I don't get that. I like the movie for the science and technological vision in the context of 1968. But, I’m given to understand that there might be more to it than that. Apparently. So here are two questions for the home audience: 1) Anybody else out there sort of like me? Don’t usually see much alternative meaning in {art, film, literature} where other people do? Don’t be shy. Oh, that is not to say we don’t appreciate art, movies, literature; just that the “meaning” is not apparent. Gee. Kind of quiet here in Kubrick's space... 2) If you’ve seen the movie, what are your thoughts on it? I’ll pass on to my son, so that he can see what other people think, and maybe I’ll learn something too.

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Will Netflix Destroy the Internet?

I lifted this question from John Carroll at ZDNet: Net Neutrality: Will Netflix destroy the Internet? But the basic discussion is, how can internet carriers afford to pipe unlimited video at the same price that they charge to support slow and relatively sparse packet data like email and pictures? Back…

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Holiday video tips, FCE tips and much more, by Israel Hyman

I recently upgraded to an HD camcorder and I've started producing video on Final Cut Express using an iMac.  Although it is an excellent program, I found myself struggling with FCE, because it is quite different than than Adobe's Premier Video, which I had been using. How do you learn to use FCE proficiently and quickly? I spent a lot of time reading the FCE online manual, but I was looking for more hands-on help. I even considered hiring a tutor for a couple of hours, but then I ran across a comprehensive training series produced by Israel Hyman (www.izzyvideo.com). I was immediately and extremely impressed with Izzy's teaching abilities.  He displays a working knowledge of the process of shooting, processing and producing high grade videos on Final Cut Express.You would be hard pressed to find anyone who can explain the detailed process more clearly.  His FCE course costs $49 (Izzy's introductory FCE course is free).  Alternatively, you can surf YouTube, where you'll find lots of people who are trying to be helpful, many of them pre-teens. But you won't find many excellent teachers who really display a working knowledge. Izzy also offers a comprehensive membership regarding video shooting in general. He offers this information in the form of blogs posts and videos. I'm impressed with all of many written materials and videos that I've viewed. Warning: Izzy strives for excellent video, which sometimes requires pricey equipment or a lot of extra work, though many of his tips involve no expense (above and beyond having a video camera and a rudimentary editing program).  Izzy makes much of his training available to the general public without charge.   For instance, here's a highly useful set of suggestions (text and video) for getting good video in low light. Is this a plug? Absolutely. But I can assure you that I have never met Izzy (though it seems like I know him, based on viewing 30 of his short videos) and I'm not receiving a cent for this plug. I'm posting this information for others who are struggling with the beginning or intermediate stages of FCE, or those who want their videos to look like they were shot and edited by professionals. For any of you who are looking for some tips for shooting holiday video (regardless of whether you use FCE) consider this introduction to holiday video by Izzy. [Note: Adobe's Premier Video repeatedly choked and froze on my extremely fast PC, even though it has 8 GB RAM; I got tired to screwing with Premier for HD video (Premier did handle my DV camcorder footage OK, but choked on HD) and a couple other PC version contenders.  I decided to invest in an iMac for my multimedia project (including music production on Logic Express --another excellent Apple program).  The iMac runs and edits HD video effortlessly, which makes me wish I hadn't spent so much time trying to cut HD video on a PC.  Anecdote: Adobe's website offers troubleshooting for Premier that has lists of dozens of things you might need to check if the program is not working-I tried many of these before giving up on Premier].

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