Hmmm. Then I know a bunch of people who have done what it is impossible to do.
All first year students are assigned an essay by Marquisele Mercedes, a self-described "fat liberationist," who "describes how weight came to be pathologized and medicalized in racialized terms" and offers guidance on "resisting entrenched fat oppression," per the syllabus
It was totally predictable that the corporate media (mainstream media or MSM) is trying to pretend that there is nothing to see about recent revelations about Katherine Maher, CEO of NPR. They are pretending her illiberal woke-drenched ideology has no relevance to the illiberal woke-drenched ideology of the modern version of NPR. Andrew Sullivan also noticed this cover-up in his recent link-rich article*:
I used to be quite fond of NPR. Each time I’d tune in, I’d be treated to calm, reassuring voices, occasional folk music and high-minded liberalism. Yes, it was biased — but in a tolerable, occasionally hilarious way, still relaying facts about the world, occasionally even letting an always-qualified “conservative” voice on its airwaves. Yes, we used to refer to “All Things Considered” as “All Things Distorted,” but it was a tease, not an indictment.
And so when I read the NYT story about the new NPR CEO, Katherine Maher, being criticized for past tweets that were “embracing liberal causes,” it felt like a blast of ‘90s nostalgia. Who running the MSM doesn’t “embrace liberal causes”? Ditto the WSJ’s description: that the tweets “indicate liberal leanings.” Or the Washington Post, which wrote that Maher’s tweets included calling Tump a “deranged racist” and a photo of her “wearing a Biden hat, or wistfully daydreaming about hanging out with Kamala D. Harris.”
Nothing to see here. Nothing new. Just a liberal CEO getting blasted by a far-right activist (in this case, Chris Rufo), after an NPR stalwart, Uri Berliner, wrote a public critique of NPR. A tale as old as the MSM.
But of course, the MSM is lying — by obfuscating Maher’s politics and her tweets to make her views seem far milder than they are. She is not, in fact, a liberal of any kind. She is — as the tweets and the record prove — a near-parody of an illiberal leftist, dedicated to replacing open and free debate with benign censorship, and to constructing a journalistic regime rooted not in the pursuit of truth but in the urgent task of dismantling “white supremacy.”
Sullivan also noticed that substantial drop-off in NPR audience since 2017, from 11M to about 8M. I'm not in a mood to hear about correlation and causation on these numbers . . .
What can we tell about NPR CEO Katherine Maher based on a review of her tweets? Chris Rufo notes that she has tweeted more than 29,000 times. He has found a few themes:
What you notice first about Maher’s public speech are the buzzwords and phrases: “structural privilege,” “epistemic emergency,” “transit justice,” “non-binary people,” “late-stage capitalism,” “cis white mobility privilege,” “the politics of representation,” “folx.” She supported Black Lives Matter from its earliest days. She compares driving cars with smoking cigarettes. She is very concerned about “toxic masculinity.”
On every topic, Maher adopts the fashionable language of left-wing academic theory and uses it as social currency, even when her efforts veer into self-parody. She never explains, never provides new interpretation—she just repeats the phrases, in search of affirmation and, when the time is right, a promotion.
Maher understands the game: America’s elite institutions reward loyalty to the narrative. Those who repeat the words move up; those who don’t move out.
This is the person in charge of NPR. As you can see from Rufo's article, she has also taken a hard stand in favor of censorship.
As CEO of the Wikimedia Foundation, Maher made censorship a critical part of her policy, under the guise of fighting “disinformation.” In a speech to the Atlantic Council, an organization with extensive ties to U.S. intelligence services, she explained that she “took a very active approach to disinformation,” coordinated censorship “through conversations with government,” and suppressed dissenting opinions related to the pandemic and the 2020 election.
In that same speech, Maher said that, in relation to the fight against disinformation, the “the number one challenge here that we see is, of course, the First Amendment in the United States.”
Rufo's article is titled, "Quotations from Chairman MaherNPR’s new CEO exemplifies the ideological capture of America’s institutions."
What is a woman? J.K. Rowling offers this answer:
You’ve asked me several questions on this thread and accused me of avoiding answering, so here goes.I believe a woman is a human being who belongs to the sex class that produces large gametes. It’s irrelevant whether or not her gametes have ever been fertilised, whether or not she’s carried a baby to term, irrelevant if she was born with a rare difference of sexual development that makes neither of the above possible, or if she’s aged beyond being able to produce viable eggs. She is a woman and just as much a woman as the others.
I don’t believe a woman is more or less of a woman for having sex with men, women, both or not wanting sex at all. I don’t think a woman is more or less of a woman for having a buzz cut and liking suits and ties, or wearing stilettos and mini dresses, for being black, white or brown, for being six feet tall or a little person, for being kind or cruel, angry or sad, loud or retiring. She isn't more of a woman for featuring in Playboy or being a surrendered wife, nor less of a woman for designing space rockets or taking up boxing. What makes her a woman is the fact of being born in a body that, assuming nothing has gone wrong in her physical development (which, as stated above, still doesn't stop her being a woman), is geared towards producing eggs as opposed to sperm, towards bearing as opposed to begetting children, and irrespective of whether she's done either of those things, or ever wants to.
Womanhood isn't a mystical state of being, nor is it measured by how well one apes sex stereotypes. We are not the creatures either porn or the Bible tell you we are. Femaleness is not, as trans woman Andrea Chu Long wrote, ‘an open mouth, an expectant asshole, blank, blank eyes,’ nor are we God’s afterthought, sprung from Adam’s rib.
Women are provably subject to certain experiences because of our female bodies, including different forms of oppression, depending on the cultures in which we live. When trans activists say 'I thought you didn't want to be defined by your biology,' it’s a feeble and transparent attempt at linguistic sleight of hand. Women don't want to be limited, exploited, punished, or subject to other unjust treatment because of their biology, but our being female is indeed defined by our biology. It's one material fact about us, like having freckles or disliking beetroot, neither of which are representative of our entire beings, either. Women have billions of different personalities and life stories, which have nothing to do with our bodies, although we are likely to have had experiences men don't and can't, because we belong to our sex class.
Some people feel strongly that they should have been, or wish to be seen as, the sex class into which they weren't born. Gender dysphoria is a real and very painful condition and I feel nothing but sympathy for anyone who suffers from it. I want them to be free to dress and present themselves however they like and I want them to have exactly the same rights as every other citizen regarding housing, employment and personal safety. I do not, however, believe that surgeries and cross-sex hormones literally turn a person into the opposite sex, nor do I believe in the idea that each of us has a nebulous ‘gender identity’ that may or might not match our sexed bodies. I believe the ideology that preaches those tenets has caused, and continues to cause, very real harm to vulnerable people.
I am strongly against women's and girls' rights and protections being dismantled to accommodate trans-identified men, for the very simple reason that no study has ever demonstrated that trans-identified men don't have exactly the same pattern of criminality as other men, and because, however they identify, men retain their advantages of speed and strength. In other words, I think the safety and rights of girls and women are more important than those men's desire for validation.
I sincerely hope that answers your questions. You may still disagree, but as I hope this shows, I’m more than happy to have this debate.
Greg Lukianoff, reflecting on the time he attended Stanford University: Don't confuse "upper class white liberal ways of seeing the world with truth itself.” Excerpt:
And one thing that was so clear when I got to a place like Stanford, was that people had a real tendency to confuse sort of upper class white liberal ways of seeing the world with truth itself and therefore wanted everybody to talk exactly like rich white, over educated people. And there was like this lack of curiosity about whether or not those assumptions were even correct.And you think about people who are on the spectrum, you think about people from other countries, you think about people who come from different economic classes or different regions or who are a little bit older or a little bit younger than everybody else, and it's just a series of landmines that you're supposed to either know they're there and if you know they're there, you're supposed to pretend you believe the following five things. It's a really messed up way for a place that is supposed to be a marketplace of ideas, to teach people to interact with each other.