Glenn Greenwald, Co-Founder of The Intercept, Resigns To Maintain Journalistic Integrity

I have been in the process of writing an article that I will title, "Everything Is Becoming Religion." This morning, while writing, I noticed that Glenn Greenwald has resigned from The Intercept, a news organization he co-founded. Here is an except from Greenwald's announcement:

The pathologies, illiberalism, and repressive mentality that led to the bizarre spectacle of my being censored by my own media outlet are ones that are by no means unique to The Intercept. These are the viruses that have contaminated virtually every mainstream center-left political organization, academic institution, and newsroom. I began writing about politics fifteen years ago with the goal of combatting media propaganda and repression, and — regardless of the risks involved — simply cannot accept any situation, no matter how secure or lucrative, that forces me to submit my journalism and right of free expression to its suffocating constraints and dogmatic dictates.

Greenwald's resignation comes on the heels of his riveting three-hour conversation with Joe Rogan earlier this week. During that discussion, Greenwald (and Rogan) aimed Greenwald's criticisms at our most prominent legacy media outlets across the entire political spectrum. And now our social media overlords are actively getting into the game. Three hours is a lot of time, but I would urge you to watch every minute of this. It would be a small investment, given that this discussion offers an accurate diagnosis of America's Dys-information Pandemic and some moral clarity about what needs to happen going forward.

Our prominent legacy news outlets have become sad jokes with regard to many critical national issues. Our "news" is now pre-filtered to protect us from basic facts and it treats thinking as though it is a team sport, much like the dogma people are offered in churches. It treats us like we are babies, as though we aren't able to think for ourselves. Our prominent legacy media outlets have so thoroughly choked off meaningful non-partisan information and discussion that this has ripped open up a dangerous information chasm---many of us now inhabit only one of two mostly non-overlapping factual worlds. This has, in turn, led to two exceedingly disappointing choices for President of this Duopoly. If I needed to hire an employee for any type of job in any business, I would never hire either of these candidates and neither would you. But this is where we are, unable to talk with one another about this sad situation with nuance. In fact, too many of us have been convinced that we should hate each other for having differing opinions, even when we are mostly "on the same side of the aisle."

Somehow, there are many Americans who are still convinced that they can uncritically sit back and "turn on the news." What they will actually be exposed to, for the most part, is reporters who are afraid to ask the same basic questions on the job that they actually and instinctively do ask each other in private. Instead of informing us with a wide range of facts and opinions, they are driven to please their bosses and audience. This is not news. This is Not-News. This parallels the deep dysfunction driven by social media, an issue address in the excellent new documentary, "The Social Dilemma."

We now have a News-Industrial Complex that is driven by money and ideology instead of integrity and courage to engage with inconvenient facts. This system is designed to please you, to give you more of what your intuitive side, your System 1, craves. Once you have this epiphany about what is really going on, you will no longer be able to stop seeing it. If you continue watching the "news," you will increasingly think, "Garbage in, Garbage out." It will increasingly realize that prominent legacy news outlets are fucking with our brains to make money and steer elections. Once you have this epiphany, you will experience a greatly heightened annoyance at what passes for "news" Once a critical mass of people have this epiphany, this will be our first step in a long slow recovery.

Continue ReadingGlenn Greenwald, Co-Founder of The Intercept, Resigns To Maintain Journalistic Integrity

Areo Offers 14 Reasons: Why Concerns with Woke Ideology do not Justify a Vote for Donald Trump

From Areo, a collection of 14 short articles (authors include Steven Pinker, Thomas Chatterton-Williams, Helen Pluckrose, Irshad Manji Alan Sokal and others) aimed at those who are convinced (as I am) that Woke-ism is horribly misguided, in fact dangerous, and who fear that under a Biden administration this misguided movement might find room to expand further into America's sense-making institutions. The reason for this article is that many people who lean generally to the political left are so repulsed by Woke ideology that they are considering a vote for Trump. The bottom line for each of these authors: a vote for Trump is not a good option, even though Trump has taken a strong stand against CSJ ideology. Caveat for those of you who get your news only from news media that leans to the political left: These issues have been lighting up Twitter and non-legacy media for months. These are serious issues to many people who are about to vote.

There are few people who have done more than me to try to persuade people to regard Critical Social Justice ideas rooted in postmodern ideas about knowledge, power and language as a serious threat to secular liberal democracies. I truly believe that these ideas already have far too much unwarranted cultural prestige and are causing significant damage to the humanities and the political left as well as infiltrating mainstream media, art, culture, history, schools and the corporate world.

However, one of the greatest dangers of Critical Social Justice is that its authoritarian lunacy drives left-leaning centrists to the right—and not towards a sober and ethical conservatism. People who value evidence-based epistemology and consistently liberal ethics can be found on the left, right and centre: these are the people we need to represent us right now. Instead, too many people who claim to prize liberal values are planning to vote for a populist, anti-intellectual president whose rejection of science, reason, truth and liberalism has been amply demonstrated over the last four years.

We cannot push back against irrationalism and illiberalism on the left by embracing irrationalism and illiberalism on the right. We cannot beat the postmodern Social Justice and alternative ways of knowing of the left with the postmodern post-truth and of the right. Trump is not the solution for anyone who values science and reason and wants to protect a liberal society that defends freedom of belief and speech and viewpoint diversity as well as rigorous scholarship and consistently ethical activism for genuine racial, gender and LGBT equality. I urge American citizens to vote for the moderate Democrat, Joe Biden, and hold him to his promise to be the president for all Americans.

Continue ReadingAreo Offers 14 Reasons: Why Concerns with Woke Ideology do not Justify a Vote for Donald Trump

What Justifies Dramatic Changes in Language?

Claire Lehman (Founding Editor of Quillette) is asking a perfectly honed question here:

Here's an analogy that I've often used in conversation: Let's start with some numbers: "In the United States, there are 41,000 registered persons who had an amputation of hand or complete arm."  Since there are about 328M people in the U.S., this means that 1 out of 10,000 Americans has only one arm.  Does that mean that when I'm presenting to a group that I would  be  bigoted and insensitive if I ever said, "Raise your hand if you have a question or comment"?  Does the fact that only .01% of the population lacks an arm (and that 9999/10,0000 have two hands) mean that I need to change my language? Can the rare people who lack an arm really not figure out that I'm not making fun of them or insulting them in such a situation? Who is being unreasonable?

I'll conclude . . . what are those numbers for carefully diagnosed gender dysphoria (versus self-reports by high schoolers)?

Gender dysphoria occurs in one in 30,000 male-assigned births and one in 100,000 female-assigned births.[46] Estimated rates of those with a transgender identity range from a lower bound of 1:2000 (or about 0.05%) in the Netherlands and Belgium[47] to 0.5% of Massachusetts adults.[48] From a national survey of high-school students in New Zealand, 8,500 randomly selected secondary school students from 91 randomly selected high schools found 1.2% of students responded "yes" to the question "Do you think you are transgender?."

Continue ReadingWhat Justifies Dramatic Changes in Language?

Back to Separate But Equal, and Other Recent Manifestations of Woke Culture

I hate to keep writing about Woke issues, but this ideology increasingly concerns me as the 2020 election approaches.  It is  an issue that mainstream Democrats ignore or downplay, yet the Republicans have recognized it for the cultural cancer that it is.  Woke ideology has successfully entrenched itself deeply into many of our meaning-making institutions and this has positioned it well to spread far, which is unfortunate. Here's a recent example:

Making things worse, far too many Woke advocates are willing to tap into authoritarian tactics.

Andy Ngo's "crime" is that he is reporting on what he is seeing on the streets in Portland, including ongoing attempts to damage or destroy federal property.  The NYT thought this sort of thing was a worthy topic, even when it occurred in a much milder form, when right wing zealots merely occupied federal property for a month in 2016 (see here, for example), but "America's newspaper of record" has barely any interest in Portland or Seattle.  Because of this vacuum, these stories and concerns critical of Woke culture are being covered mostly by conservative media and without sufficient discussion or nuance. As I noted above, it is my concern that these issues are keeping the upcoming election close. This unwillingness by people on the political left to criticize "their own" is unfortunate.  Those relatively few socially brave traditional liberals who are willing to speak out, many of whom consider themselves well-entrenched on the political left, are often being accused of being conservatives/Republicans by others on the political left, merely because they are willing to speak out. This has left many traditional liberals (like me) feeling like we no longer have a political home.

One must usually seek out alternative news sources to find thoughtful discussion about the Woke movement. For those who are trying to get up to speed, consider visiting New Discourses (founded by James Lindsay) and Quillette.

Woke ideology is disproportionately affecting younger adults, people who are increasingly coming into positions of power.  This phenomenon was rather predictable based on The Coddling of the American Mind, by Greg Lukianoff and Jonathan Haidt. For another thoughtful discussion about the correlation of age and receptiveness to Woke ideology, see this Wiki letter exchange between Sarah Haider and Ayaan Hirsi Ali (the following excerpt was written by Sarah Haider):

Wokeism is, perhaps, an anti-ideology—a will to power that can be most concretely identified not by what it values or the future it envisions, but by what it seeks to destroy and the power it demands. This makes it especially disastrous. For, when an existing organizing structure is destroyed with no replacement, a more brutal force can exploit the resulting power vacuum. . . . Once liberal institutions have been delegitimized by the woke, what will replace them?

But while its philosophy is empty, the psychology of wokeism is deeply satisfying to our baser instincts. For the vicious, there is a thrill in playing the righteous inquisitor, in mobbing heretics and demanding deference—brutal tactics that keep the rest of us in line, lest we be targeted next. Meanwhile, the strict social hierarchies of the woke are reassuringly simple to navigate: one always knows one’s place.

By contrast, liberalism flies in the face of human nature. “I disapprove of what you say, but I will defend to the death your right to say it” is a phrase so often repeated that we have forgotten how deeply counterintuitive it is. We want to punch the Nazi (or gag him), not defend his right to march. Liberalism might ultimately be good, but it doesn’t feel good. And this is why it may find itself vulnerable to public abandonment, especially in times where it is most necessary. . . .

You rightly point out that liberalism has formidable champions in Sam Harris, Richard Dawkins, Christopher Hitchens and J. K. Rowling. Yet Hitchens is gone and all the others are over fifty. Likewise, this summer, when I co-signed an open letter in defense of free debate, I was disconcerted to see how few of the other signatories were even close to my age.

Bari Weiss recently noted that:

The civil war inside The New York Times between the (mostly young) wokes and the (mostly 40+) liberals is the same one raging inside other publications and companies across the country. The dynamic is always the same. The Old Guard lives by a set of principles we can broadly call civil libertarianism. They assumed they shared that worldview with the young people they hired who called themselves liberals and progressives. But it was an incorrect assumption.

This has been my experience too. Woke adherence can be predicted by generation - where true liberals exist, they exist primarily among the old guard. If the woke have won over the young, they have captured the future.

This ideology manifests in many other ways too.  For instance, insincere and dishonest debate about the unprecedented surge in (mostly) young girls who are being convinced that they were born in the wrong body, leading to permanent body-altering surgery, hormones and other treatments.  You won't find honest discussion about these issues in mainstream media--certainly not in the NYT. Instead of wide-open discussion based on a foundation of biology and medicine, you will only hear discussions where the "factual" foundation is ideology.  This is insane. There is a war going being waged to protect young girls (progress being made in Great Britain), yet many media outlets are afraid to cover the story. To learn young girls are being physically damaged by this ideology, you'll need to go to places like Joe Rogan's podcast. His recent episode featuring Abigail Shrier and her excellent book, Irreversible Damage: The Transgender Craze Seducing Our Daughters, resulted in an attempt by employees of Spotify to muzzle Rogan on this issue and other Woke issues. Refreshingly, Rogan counter-attacked by posting this video on Twitter, suggesting that he has carefully anchored his right to speak freely in his Spotify contract:

There are some bright spots--some well-placed people calling out Woke ideology for the illiberal, dysfunctional and mostly dishonest cult that it is. For instance, check out this recent discussion between Sam Harris and John McWhorter. That said, for each of these well-placed people willing to speak out, there are many other people who believe in a vigorous and open discussion, a willingness to consider dissenting speech and a dispassionate determination of the facts as the basis for conversation. Unfortunately, most of these people are lesser known than Joe Rogan (and J.K. Rowling) and more vulnerable to cancellation (see the comments here).

I could go on, but I won't do that here.  I'll try to move on to other topics for awhile . . .

Continue ReadingBack to Separate But Equal, and Other Recent Manifestations of Woke Culture

Coleman Hughes Issues an Open Letter and a Stern Challenge to Ibram Kendi

In his analysis of Ibram Kendo's best-selling book, How to be an Anti-Racist, Coleman Hughes points to: 1) unsubstantiated claims, 2) misstated claims and 3) vague terms and 4) absurd claims from Kendi's earlier writings, such as Kendi's earlier belief that "white people are Aliens."

Here is a excerpt from Hughes' discussion:

Kendi says what they probably believe but are too afraid to say namely: "Racial discrimination is not inherently racist." He continues "the defining question is whether the discrimination is creating equity or inequity. If discrimination is creating equity, then it's anti-racist. If discrimination is creating inequity then it is racist. The only remedy to racist discrimination is anti-racist discrimination. The only remedy to pasT discrimination is present discrimination. The only remedy to present discrimination is future discrimination."

In so far as Kendi's book speaks for modern anti-racism then it should be praised for clarifying what the "anti" really means. Fundamentally, the modern anti-racist movement is not against discrimination. It's against inequity which, in many cases, makes it pro-discrimination. The problem with racial equity defined as numerically equal outcomes between races is that it's unachievable.

Without doubt, we have a long way to go in terms of maximizing opportunity for America's most disadvantaged citizens. Many public schools are subpar and some are atrocious. A sizable minority of black children grow up in neighborhoods replete with crime and abandoned buildings, while the majority grow up in single parent homes. Too many black people are behind bars.

All of this is true, yet none of it implies that equal outcomes are either possible or the proper goal. Kendi discusses inequity between ethnic groups, for example, which he views as identical to inequity between racial groups, as problems created by racist public policy.  This view commits him to some bizarre conclusions. For example, according to the 2017 census bureau data, the average Haitian American earned just 68 cents for every dollar earned by the average Nigerian American.  The average French American earned just 70 cents for every dollar earned by the average Russian American.  Similar examples abound, so ask yourself: "Is it more likely that our society imposes policies that discriminate against American descendants of Haiti and France but not Nigeria or Russia?  Or that disparities between racial and ethnic groups are normal even in the absence of racist policies?

Kendi's view puts him firmly in the first camp.  "To be anti-racist," he writes "is to view the inequities between all racialized ethnic groups," by which he means groups like Haitians and Nigerians, "as problems of policy."  Put bluntly, this assumption is indefensible. What would it take to achieve a world of racial equity top-down enforcement of racial quotas?  A constitutional amendment banning racial disparity? A department of anti-racism to pre-screen every policy for racially disparate impact? These ideas may sound like they were conjured up to caricature anti-racists as Orwellian super villain, but Kendi has actually suggested them as policy recommendations.

As Hughes explains at the end of his video, Kendi has actually proposed a vast bureaucracy, unaccountable to voters, charged with making sure that no national, state or local law is "racist."  This bureaucracy would also be empowered to investigate private businesses and to monitor the speech of public officials to make sure that "racism" (broadly defined by Kendi, to include a complete lack of numerical disparities in hiring) exist.

Hughes ends his video with the following:

How to be an anti-racist is the clearest and most jargon free articulation of modern anti-racism I've read and for that reason alone it's a useful contribution.  But the book is poorly argued, sloppily researched insufficiently fact-checked, and occasionally self-contradictory.  As a result, it fails to live up to its titular promise, ultimately teaching the reader less about how to be anti-racist than about how to be anti-intellectual.

[From Wikipedia]: Coleman Cruz Hughes (born 1996) is an American writer and opinion columnist on issues related to race and racism at the online magazine Quillette, a fellow and contributing editor at City Journal, and host of the podcast Conversations with Coleman. As Coleman Hughes comments: "What could possible go wrong?"

Continue ReadingColeman Hughes Issues an Open Letter and a Stern Challenge to Ibram Kendi