Understanding Evil

It is a much mentioned, but little understood concept. Any individual in the world is likely to have strong conceptions of “evil,” but very few could define it, or ascribe a cause to it.  Dictionary.com defines “evil” as “morally bad or wrong,” and also “causing ruin, injury or pain.” While the word “immoral” is more commonly used to connote the first definition (“morally bad or wrong”), colloquially, the word “evil” is most often used to convey the sense of the second definition (“causing ruin, injury or pain”). Realizing that the phrase “evil” is subjective and has many implications, in this essay I will use the word “evil” to convey the sense of the second definition.

From time immemorial, some humans have been perceived to have the tendency to cause harm to others for no apparent or rational reason. These humans, we assume, like to take pleasure in the pain of others.  Thus, what appears to be an alien sensibility to us, one which is characterized by an inexplicable perniciousness, is termed as evil.   Why “evil” humans are different from the rest of us is not understood by most people.  Evil, they assume, is just an inborn quality. And because it is inherent to the individuals who possess it, people believe that the only way to stop them is to their exterminate them, or at the very least incarcerate them, so that they remain away from a society that they could destroy if given free rein.

But is evil indeed an …

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Can one be wronger about science?

To the majority of people, every issue has 2 sides. One is right, and the other is wrong. The impression is that, if something is wrong about an argument, a position, a theory, then the entire thing is wrong. This is Aristotelian or Boolean reasoning. Famous smart people use this binary right/wrong or true/false principle to do great things. But…

Once upon a time, the world was flat. We now know (as of at least 2000 years ago) that this is wrong.
Once upon a time, people thought the world was a sphere. In the 19th century, it was measured that this was wrong.

Are these ideas both equally wrong, or is one more wrong than the other? In science, one recognizes degrees of error, magnitudes of mismeasurement. The flat Earth is off by a dimension, whereas the spherical Earth is off by a few percent. (It is fatter around the equator from spin, stretched further by lunar tide, and oddly flattened near the South Pole (possibly related to the events that caused the moon to splash off, and/or the continents to rise)).

Some ideas can be wronger than others.

When Creationists gleefully point out that (popular evolutionist) was in error about (detail of the theory at the time), they use this to claim that the entire structure of the theory is wrong. Never mind that this detail was usually found to be wrong by discovering its replacement in supporting the original theory.

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Speak your mind. Or mind your speaking?

Despite countless pieces of evidence to the contrary, we don’t like to think of language as an influence on our thoughts. We like to think of language as a passive tool at our disposal, one that does not err or influence our communication. But the brain does not work like a computer, nor does language processing work like a straightforward computer program. Language influences thought in an inextricable way.

That idea has come up many times in centuries past, from Bhartrihari to Boas to Kant. But the concept that language can shape thought, rather than the other way around, really took off in the 1950s upon the publication of the Whorf Hypothesis. Whorf’s hypothesis held that, though we think of language formation as a passive process, the language we use gives us the categories that assist us in making sense of the world. He wrote:

“[people believe that] talking, or the use of language, is supposed only to ‘express’ what is essentially already formulated nonlinguistically…[but] all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated.”
—    (Language, Thought and Reality pp. 212–214).

Whorf came to this conclusion studying Native American dialects in the 1930s. He noticed a glaring difference in the way European and Native American peoples conceptualized time; we consider time concrete, like a place or a thing. For instance, we can use time-oriented phrases such …

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Do bad drivers (or bad eaters) make bad voters?

What kinds of voters are we?  It’s hard to tell by looking what kind of candidates we elect.  After all, we usually only have two viable choices; we often hold our noses and vote for the “lesser of two evils.”   Many potential candidates never appear on the ballot, thanks to our horrifically corrupt political system, a system that requires a candidate to have corporate money in order to seen as viable by the corporate-owned media. It is a ludicrous and vicious circle.

Even acknowledging the severely limited choices we have at the polls, how well do we vote? Do we prepare ourselves carefully before entering the voting booth?  Do we work hard to expose ourselves to a wide range of perspectives before voting or do we fall prey to the availability heuristic, voting on the basis of highly suspect political ads and intellectually vapid local “news”? Do most voters take time to carefully deliberate on the long-term risks and benefits of the political positions touted by the candidates?  Apparently not, based upon the ubiquity misleading attack ads that invite unreflective scorn rather than a deliberate consideration of the issues.

Another bit of evidence suggesting that many of us vote without enough preparation occurs whenever citizens vote for lesser known candidates and issues.  On numerous occasions, people have admitted to me that they voted for or against a particular candidate (or issue) about whom (which) they knew nothing at all.  In Missouri, this happens all the time when circuit judges seeking …

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