The God Delusion, by Richard Dawkins, is a runaway bestseller.  Dawkins is a relentless one-man religion wrecking-crew.  He carries a sharp knife for the many arguments that religions are somehow useful or worthy.

But isn’t religion sometimes good? Doesn’t religion sometimes heal the sick and feed the poor?  When it comes time to complement religion, Dawkins tends to give only backhanded complements.  When people are good, they are not really good because of religion.  To the argument that religion makes people happy, Dawkins cites George Bernard Shaw’s words: “The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.”  (Page 167).  Indeed, Dawkins really doubts whether religion is worthwhile at all:

It is hard to believe, for example, that health is improved by the semi-permanent state of morbid guilt suffered by a Roman Catholic possessed of normal human frailty and less than normal intelligence. . . . . the American comedian Kathy Ladman observes that “All religions are the same: religion is basically guilt, with different holidays.”

When it comes time to applying evolutionary theory to religion, Dawkins doubts that religion is an evolutionary adaptation. He suspects religion is only a wretched byproduct of evolution.

Moths fly into the candle flame, and it doesn’t look like an accident.  They go out of their way to make a burnt offering of themselves.  We could label it “self immolation behavior” and, under