People Are Idiots. A Cynical Observation

The video below from TED is chilling in many ways. Michael Specter touches on observations about the resistance people have toward anything that seems to threaten their hobbit-hole view of the world. A little of this, as he rightly points out, is fine, even agreeable, but when it burgeons into matters that threaten lives and seek to derail all that has made this present era as wonderful as it is---and it must be stressed, in the face of overwhelming negative press, that we are living in a magnificent period of history---then it loses whatever quaint appeal it might otherwise have. We respect the Amish, but they don't tell the rest of us how to live and try their level best to be apart from the world they disapprove. When you see people filing lawsuits with the intent to halt necessary, beneficial progress because they have bought into some bogeyman horror movie view of science or politics or morality, it behooves us to come to terms with a fundamental reality with which we live today. First, though, the video. Watch this, then read on. Okay, what reality? That many people are just idiots. I cannot think of a more tasteful way to phrase it. But when you consider the list, justifications and rationalizations fade. The Tea Party. The Anti-vaccine Movement. The Birthers. Young Earth Creationists. Medjugorje. Deepak Chopra. PETA. Free Market Capitalism. Global Warming Deniers. Holocaust Deniers. Abstinence-Only. Just Say No. The Shroud of Turin. Astrology. Texas Board of Education. Evolution Deniers. Frankenfood Protesters. Homeopaths. Herbalists. Psychics. Scientology. I could go on. [more . . . ]

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Whether to grow a beard

I currently have a beard, mostly because it takes less time to shave. I've probably considered the logistics too much: add up three minutes per day for 365 days--that amounts to 18 hours per year shaving. But maybe it's nonetheless worth it to shave. Many people say that having a beard suggests that one is hiding something, not being forthright. That's apparently what politicians think these days based on the lack of beards. Others argue that a beard makes one look more thoughtful. I don't claim to have any answers--I suspect that the way people react has to do with the kind of beard one has. Is it well-trimmed, for example? Andrew Sullivan has a short post suggesting that consumers react in somewhat predictable ways to beards. And here's more from the Chronicle of Higher Education.

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Comprehensive moral instruction

We've all seen many Internet lists offering suggestions for improving one's life or state of happiness. This list, by a young man named Henrick Edberg at The Positivity Blog, caught my attention today, perhaps because it includes some of my own favorite bits of productivity reminders and folk wisdom, including the "80/20 rule" and the advice to not beat yourself up for making mistakes. His list also includes a nice twist to the golden rule: Give value to get value, not the other way around. Another item on his list reminds us to express gratitude to others in order to enrich our own lives, reminding us that expressing gratitude is socially contagious. What also intrigued me was Edberg's pre-list commentary: He laments that the nuggets of advice in his list aren't taught as part of the high school curriculum.

But I still think that taking a few hours from all those German language classes and use them for some personal development classes would have been a good idea. Perhaps for just an hour a week in high school. It would probably be useful for many students and on a larger scale quite helpful for society in general.

I think I know why there are no such classes in public schools. Teaching advice on how to navigate through the complexities of life in a positive state of mind would too often trigger discussions regarding "morality," which too often trigger discussions of specific religious teachings which, in turn, tend to anger at least some parents and students, which would then shut down the course (in public schools, anyway). I suspect that this causal chain is a big reason that so many schools tread lightly on teaching students how to navigate through life, even though there is an immense amount of information that needs to be discussed. Instead of vigorously teaching what the students need to know to be functional and virtuous, most schools ostensibly defer to families and churches (though they actually defer at least as much to pop culture, including magazines, "news" programs, television shows and movies) to fill that "moral" vacuum of students. In America, however, even "serious" teachers of morality often insist that the way to best live one's life is by obeying a standardized set of "moral" rules. Is the advice to follow any set of rules really the best approach for instructing us how to get along with each other down here on planet Earth? Is it even possible for any form of obedience to serve as the foundation for a high-functioning society? I think not. I'm going to digress at this point . . . [more . . . ]

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10 important psychology experiments

A site called Brainz offers a list of what it terms the most revealing psychology experiments. This is a pretty good list, mostly of prominent social psychological experiments, and it includes working links to detailed descriptions of most of these experiments. And you go to this site, you can review ten interesting psychological experiments from 2009, chosen by David Disalvo. Interesting, because they could have application to your own life.

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Warning stickers for the use of the word “them”

"Language is the source of misunderstandings."

Antoine de Saint-Exupery (1900 - 1944)

As I read the news these days, I am struck by the great power that is exercised by categorizing groups of people into “us” and “them.” The use of the word “them” so often seems like such an innocent and natural thing to do, but look what happens when we divide people into “us” and “them.” We give the benefit of the doubt to those in the “us” group. We take better care of the “us” people. We tend to trust the “us” people, even when we don’t really know who they are. We are rude to those in the “them” group. We tend to not trust those outsiders. We instinctively twist their words to mean something other than what they say, often the opposite of what they meant. We exclude “them. Many of “us” feel hostility toward the “them” people, ranging from annoyance to things much more terrible. Many of “us” feel justified treating “them” people as though they were farm animals, or worse. Maybe this tendency comes from ancient biological roots. Regardless, we need to learn to see around our own corner--we could do so much better than we tend to do these days. And perhaps some might argue that it is not the choice of a word that divides us, but that the word choice merely recognizes pre-linguistic instincts. To the extent that this is true, it is my belief that the choice of the word "them" locks in such pre-linguistic tendencies, making them seem more stark, more real. This subtle early linguistic move of categorizing people into the “them” category has great power to harm, power of which we are usually not aware when we make that quick initial decision to place people into the outgroup category. The dangers sticking someone into the “outgroup” is well known to psychologists. On the streets, though, we make “us” versus “them” categorizations without much thought, and then down the road, sometimes way down the road, many of us pay a big price for our thoughtless choices to use such a powerful word. The choice of the word “them” is often careless and even thoughtless, but great evil can result. That’s the thing about the greatest evils of the world: the greatest evils don’t usually result from conscious intent or malice. Rather, they usually result from lack of thought, lack of conscious attention. I’ve written about these concerns before—for example, I once suggested that all humans should refer to themselves as “Africans,” an scientifically-justified categorization that might avoid much of the conflict we now see between non-existent “races” of people. And see here. I suspect that much of our social distress, “racial” and cultural, is a result of failing to use the word “them” with the care it deserves. Here’s what I interpret to be another recent example. Perhaps the word “them” should always come with some sort of warning sticker (I haven’t figured out the logistics, of course). The warning would go something like this:

Careless use of the word "them" often divides humanity into ingroups and outgroups, setting the stage for highly polarized conflict, which often escalates into violence. “Them” is a powerful work that should always be used with great care.

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