No crowd gathered, therefore nothing important happened.

What happens when one of the finest classical musicians in the world decides to perform incognito in a Washington D.C. subway station for 45 minutes? In January, 2007 violinist Joshua Bell played a string of exquisite musical pieces on his Stradivarius in D.C.'s L'Enfant Metro Station, yet no crowd gathered and only $32 was thrown into his violin case. This is a man who was filling $100 seats at evening concerts at this time, yet barely anyone stopped to listen, and the exceptions to this rule were barely exceptions. Bell was repeatedly disoriented when he heard the total lack of applause at the conclusion of each of his riveting pieces. No one walked up to him and asked for his autograph.

Three minutes went by before something happened. Sixty-three people had already passed when, finally, there was a breakthrough of sorts. A middle-age man altered his gait for a split second, turning his head to notice that there seemed to be some guy playing music. Yes, the man kept walking, but it was something.

A half-minute later, Bell got his first donation. A woman threw in a buck and scooted off. It was not until six minutes into the performance that someone actually stood against a wall, and listened.

Things never got much better.

The Washington Post described this fascinating experiment in great detail, and provided video as well. The outcome invites conducting another experiment where a sophisticated symphony audience would listen to two symphonies playing behind curtains and were then asked to guess which one consisted of the career musicians and which one consisted of skilled high school students like these. It's an experiment that would never be run, I assume, because it risks inflicting massive damage and embarrassment on the symphony and its audience. But there's another take-away from this experiment. At a gut level, when there is no gathered crowd, it's not an important event. A world-class musician playing world-class music should seemingly be of the same importance, existentially speaking, wherever it occurs, whether that be in a packed symphony hall or in Mr. Bell's living room. But that's not how the world works. And even when a crowd gathers, it apparently needs to be the right kind of crowd. That is why the final game of the spring training baseball season is not significant, whereas the first game of the official season is of great significance, even though both of them are well attended.

Continue ReadingNo crowd gathered, therefore nothing important happened.

Wondering about mowing

I'm still wondering how one of my neighbors (no, Pete, it's not you) can spend 44 minutes (I clocked it precisely with my watch this time) mowing his back yard with a loud gas-powered lawn mower, given that his back yard is only about 50 feet by 40 feet. This particular fellow, who seems to be in good health, is not the only guy who zones-out while pushing a noisy lawn mower. I've seen others do it--the loud noise seems to put some people into Zen-like trance. It's the same look I notice in other folks who get to that same mental state by simply walking down a street or through a park. I'm wondering how my neighbor would react if I offered him a chance to exchange his noisy mower for a cheap green mower like the one I've owned for ten years - - it has no engine, so it's fume-less; it's also human powered. I suspect that he'd miss the roar.

Continue ReadingWondering about mowing

Templeton Foundation asks whether moral action depends on reasoning

Does moral action depend on "reasoning?" The Temple Foundation has assembled various prominent thinkers and sought their answers. Neuroscientist Michael Gazzaniga's essay is devoid of any ghost in the machine:

What if most humans, regardless of their culture or religious beliefs or age or sex, chose the same option when faced with a moral conflict? What if those same people gave wildly different reasons for why they made their particular choices? This, in fact, is the state of affairs for much of our moral behavior. Recent research in human brain science and ancillary fields has shown that multiple factors feed into the largely automatic and deterministic processes that drive our moral decisions.
Gazzaniga cautions us his mechanistic view of human decision-making does not make obsolete "the value of holding people in a society accountable for their actions, though it does suggest that the "endless historical discussion" of "free will and the like has little or no meaning." What evidence substantiates Gazzaniga's view?

First, most scientific research shows that morality is largely universal, which is to say, cross-cultural. It is also easily revealed to be present in young infants. It has a fixed sequence of development and is not flexible or subject to exceptions like social rules. Indeed, recent brain-imaging studies have found that a host of moral judgments seem to be more or less universally held and reflect identifiable underlying brain networks. From deciding on fairness in a monetary exchange to rendering levels of punishment to wrongdoers, the repertoire of common responses for all members of our species is growing into a rich list. [Further,] all decision processes resulting in behaviors, no matter what their category, are carried out before one becomes consciously aware of them.

Continue ReadingTempleton Foundation asks whether moral action depends on reasoning

Obstinate spinning dancer

A few years ago, I could make her spin either way. I'm having trouble with her tonight. She strongly wants to spin clockwise (relative to the floor). To make her spin counterclockwise, I need to cover her top half, then focus carefully lest she slips into the clockwise spin again. spinning_dancer What an incredibly elegant illusion! In fact, she is one of Wikimedia Commons' "Featured Pictures," "which means that members of the community have identified it as one of the finest images on the English Wikipedia . . . " This NYT blog entry identifies the creator of this image: Nobuyuki Kayahara. Here is further explanation:

The silhouette image of the spinning dancer doesn’t have any depth cues. As a result, your eyes will sometimes see the dancer standing on her left leg and spinning to the right. And sometimes they will perceive her as standing on her right leg and spinning to the left. Most people, if they stare at the image long enough, will eventually see her turn both ways.

Continue ReadingObstinate spinning dancer

Time to vote on the year’s worst toy

Campaign for a Commercial-Free Childhood (CCFC) is offering its five finalists for worst toy of the year for those who would like to cast their ballot:

CCFC will present its TOADY (Toys Oppressive And Destructive to Young Children) Award for the worst toy of the year. From thousands of toys that promote violence and/or precocious sexuality to children and push branded entertainment at the expense of children’s play, CCFC has selected five exceptional finalists.

Continue ReadingTime to vote on the year’s worst toy