Concern with Obesity, Fat-Shaming and Racism

People who don't know me well sometimes assume that it's easy for me to keep my weight down.  This is completely untrue.  I constantly watch what I eat. I constantly force myself to exercise and I make myself get on the scale several times each week.  If I don't do these things I will gain 2 or 3 pounds per month.  I've repeatedly and unwittingly run the experiment of not paying attention to my weight during my life. Each time I fall off the rails, I have had to call a stop to the nonsense and declare war on my fat. Over the past 30 years, this has led me to begin ever new rounds of weight loss boot camp (on my own, at home) where I've worked hard to lose 35, 20, and 20 pounds, as well as various smaller amounts of weight. I'm currently in yet another (minor) boot camp that will end when I lose 5 more pounds. This is my plight, my burden and my opportunity if I am going to maintain a body that  feels good and fits my clothes. I also want to avoid risks of diabetes, cancer, heart disease, strokes and other illnesses associated with excess weight.

Whenever I find out that friends are trying to reduce their size, I encourage them and celebrate their successes with them. I silently applaud when I see obese people I don't know exercising at the park  Good for them! I hope they reach their goals!

Increasingly, however, the excesses of the "body positivity" movement invade my thought process, occasionally making me do mental double-takes. Body positivity is a double-edged sword:

On the one hand, body positivity—the attitude associated with the movement—aims to try to help overweight and obese people (especially women—see also, fat feminism—and sometimes, when intersectionally analyzed, specifically black women) accept themselves and their overweight status as they are so that negative emotions are not tied up with it. This, of course, has the direct benefit of helping people not feel bad about themselves for a state of facts about the world (weight, BMI, body fat percentage, etc.), which can be demotivating and hinder weight loss attempts (or, which can just be mean and bullying—see also, fat shaming).

On the other hand, body positivity tends to rather aggressively deny any connection between weight status, including obesity, and health (see also, healthism). It rejects such connections as a “medicalized narrative” (see also, regulatory fiction). This rejects mountains of medical evidence suggesting otherwise, that being overweight and especially obese correlates strongly with and causes a number of serious health issues. This view relies upon seeing body weight status and obesity ultimately as a social construction that is used to create an unjust power dynamic that discriminates against and oppresses fat people. Activism in the body-positive movement often encourages overweight people not to want to lose weight (sometimes as a means of identity politics—see also, identity-first), which is irresponsible, at best (e.g., a book in the movement is titled You Have the Right to Remain Fat).

I agree with the benefits of body positivity described above.  Overweight people should not be shamed.  They should not be shunned.  Doing these things is cruel and destructive.  We should recognize every other person to be a precious human being. It all starts with I and Thou, Martin Buber's version of the golden rule.

That said, how can it possibly be bigoted when I work hard to be healthy and look better by losing weight. How can I possibly be acting out of bigotry to the extent that I encourage others to reach their weight loss goals?  It's not.  For background, see this article on Woke attitudes toward obesity at New Discourses. This is shut-up ("Woke") culture doing what it does best: halting important and necessary conversations under the guise of combating alleged discrimination. Today's excess is an article by CBS featuring a sociology professor who claims that concern with obesity is veiled racism.

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Joe Rogan Discusses Unwarranted Transgendering of Young Girls with Author Abigail Shrier

Abigail Shrier is an author, journalist, and writer for the Wall Street Journal. Her new book is "Irreversible Damage: The Transgender Craze Seducing Our Daughters." At the outset, Shrier makes it clear that she has no issue with adults making decisions to transgender. Despite a higher level of suicide by transgendered adults (compared to the population at large), many transgendered adults are in a better place after transgendering. This is a very different situation from teenaged girls, where the decision to transgender is often driven unwittingly by intense social pressures by friends (groups of teenage girls often transgender together), loneliness and a misreading of the causes of one's anxiety or teenage unhappiness.

In the discussion with Joe Rogan, Shrier is concerned that most transgendering decisions of teenaged girls is a mistake with horrific consequences. The problem is that most of these teenaged girls are not mis-gendered. They are often confusing other issues, such as generalized anxiety (exacerbated by social media) and high-functioning autism, for misgendering. All the while, they (most of them come from left leaning households) receive high praise and attention from their peers and families, who are viewing these decisions, even by young girls, as a "civil rights" issue. To make things worse, testosterone is being handed out like candy (including by Planned Parenthood) based often upon self-diagnoses. Some surgeons will readily perform transgender surgery on girls without even requiring a psychological consult.

What are the numbers?

Shrier:

Gender dysphoria used to afflict 0.01 percent of the population, so one in ten thousand people so probably no one you went to high school with, but today we already know that two percent of high school students are identifying as transgender and two percent of high school students, you're talking about 1.1 million teenage high school kids in America.

Joe: Two percent? . . . Most of them are girls

Joe: Most of them are girls.

Shrier: We can just look at the number of gender surgeries and we see that in 2060 between 2016 and 2017 the number of gender surgeries for biological females quadrupled, so we know they are the biggest and fastest growing population

Joe: Wow - that's a stunning number, two percent.

Shrier: You go from 0.1% of the whole population to two percent of high schoolers and the vast majority of them are teenage girls. I can give you a bunch of other statistics. One of the reasons it's hard to know exactly how many, aside from the fact that we don't have a centralized control of this, is because you don't need an actual diagnosis of gender dysphoria to get testosterone, so you just go in and get it you don't need the diagnosis. In England, where you have a centralized medical care, and there you do need a diagnosis, they know that the numbers for adolescent girls are up over 4,000 percent.

Joe: Holy shit. So you knew all this stuff before you wrote the book?

Shrier: No, it came out in the course of writing it.

Joe: So that had to kind of affirm your idea that this was a real problem.

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George Washington and Smallpox

Wow. George Washington used a crude method for inoculating his troops for smallpox, knowing that many of them would die in the process, but it was for a greater good. I didn't know this connection between George Washington and smallpox.  I now have much greater appreciation for the courage and innovative spirit of Washington.

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The Gift of a Heart

I love these images. The father of a girl who donated her heart is offered the chance to hear his daughter's heart again. Try to imagine someone seeing this video 100 years ago, wondering how the this story could be possibly be true. When I saw the stethoscope come out, that when I started feeling emotionally flooded by this video.

Bill Conner of Wisconsin rode his bicycle 2600 miles across the country to honor his daughter and raise awareness about the importance of organ, eye and tissue donation. Bill’s daughter, Abbey, died in January of 2017. She was an organ donor. On Father’s Day 2017, Bill heard his daughter’s heart beat again. After biking 1400 miles through several states, Conner stopped in Ventress, Louisiana to meet his daughter’s heart recipient, Loumonth Jack, Jr

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To Protest, or Not to Protest, in the Age of COVID-19. A Question of Hypocrisy

I don't agree with everything mentioned in this article or with the way these things are phrased, That said, we do have a big consistency problem with how we treat those who venture out in big groups in the age of COVID.

I'm not speaking as a member of any "team" out there. I'm writing this observation as a deputized member of a group of Martian anthropologists who are visiting Earth.

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