Partisan Plagiarism
Corporate News Media Hard at Work. According to the Associated Press, plagiarism is now a "conservative weapon."
Rob Henderson: The Costs of Luxury Goods Are Not Always Obvious
Rob Henderson, writing at The Free Press:
I’ve long argued that many people who hold “luxury beliefs”—ideas and opinions that confer status on the upper class, while often inflicting costs on the lower classes—are oblivious to the consequences of their views. Support for defunding the police is a classic example. Luxury beliefs can stem from malice, good intentions, or outright naivete. But the individuals who hold those beliefs, the people who wield the most influence in policy and culture, are often sheltered when their preferences are implemented.Some online commenters have said that my luxury beliefs thesis is undermined by these tragic events, because the victims were affluent and influential—and they still suffered the consequences of their beliefs.
But the fact remains that poor people are far more likely to be victims of violent crime. For every upper-middle-class person killed, 20 poor people you never hear about are assaulted and murdered. You just never hear about them. They don’t get identified by name in the media. Their stories don’t get told.
According to the U.S. Census Bureau, the poorest Americans are seven times more likely to be victims of robbery, seven times more likely to be victims of aggravated assault, and twenty times more likely to be victims of sexual assault than Americans who earn more than $75,000. One 2004 study found that people in areas where over 20 percent of inhabitants live in poverty are more than 100 times more likely to be murdered than people in areas where less than 10 percent of residents live in poverty.
Planned Parenthood’s Motivated Diagnoses Rapidly Turning Teenagers and Young Adults into the Opposite Sex
Wow. It only took 30 minutes for Planned Parenthood to figure out that the main reason for the psychological distress of a young autistic adult was that he was born in the wrong body. I wonder how many regressive stereotypes they employed to figure this out before issuing a long-term prescription for infertility–inducing cross-sex hormones.
Aaron Sibarium's article is titled "Planned Parenthood is Helping Teenagers Transition After a 30 Minute Consult. Parents and Doctors are Sounding the Alarm." Excerpt:
In late July, while his parents were out of town and after he had come of age, Fred went to Planned Parenthood, which prescribes hormones to any legal adult without a letter from a therapist or a formal diagnosis of gender dysphoria. The only requirement is a brief consultation, usually with a nurse practitioner, about the drugs’ effects, which range from mood swings and male pattern baldness to permanent infertility.For corroboration, read this article by Abigail Shrier.How brief? Fred arrived at his local clinic, on North Fullerton Ave. in Montclair, New Jersey, at around 11:00 a.m., according to phone tracking data his parents used to monitor his whereabouts. By 11:39, they received a text message from CVS: Fred’s estrogen prescription was on its way. Instead of a months-long evaluation by expert psychiatrists, a nurse practitioner had, in little over 30 minutes, prescribed their special-needs son a powerful drug without their knowledge or consent.
"It’s criminal what Planned Parenthoods all over the country are doing," Fred’s mother, a New Jersey pediatrician, said. "And most people have no idea this is happening."
The Mismatch of Schools and Boys
What's more broken? Boys or Schools? This excellent short video recommended by Jonathan Haidt puts much of the blame on schools.
Boston University is in Denial that it is Paying the Price for Choosing to Impose an Ideology Rather than Seeking Truth
David Decosimo, an associate professor of theology and ethics at Boston University, writing at Wall Street Journal, "How Ibram X. Kendi Broke Boston University: The university totally committed itself to his ideology. It hasn’t backed off despite the scandal."
I wrote a letter to BU’s president that afternoon, stressing that beyond the problems with Mr. Kendi’s vision, the more fundamental issue concerned betraying the university’s research and teaching mission by making any ideology institutional orthodoxy. Nothing changed. Even now, BU is insisting it will “absolutely not” step back from its commitment to Mr. Kendi’s antiracism.
Mr. Kendi deserves some blame for the scandal, but the real culprit is institutional and cultural. It’s still unfolding and is far bigger than BU. In 2020, countless universities behaved as BU did. And to this day at universities everywhere, activist faculty and administrators are still quietly working to institutionalize Mr. Kendi’s vision. They have made embracing “diversity, equity and inclusion” a criterion for hiring and tenure, have rewritten disciplinary standards to privilege antiracist ideology, and are discerning ways to circumvent the Supreme Court’s affirmative-action ruling.
Most of those now attacking Mr. Kendi at BU don’t object to his vision. They embrace it. They don’t oppose its establishment in universities. That’s their goal. Their anger isn’t with his ideology’s intellectual and ethical poverty but with his personal failure to use the money and power given to him to institutionalize their vision across American universities, politics and culture.
Whether driven by moral hysteria, cynical careerism or fear of being labeled racist, this violation of scholarly ideals and liberal principles betrays the norms necessary for intellectual life and human flourishing. It courts disaster, at this moment especially, that universities can’t afford.
Consider also, Jonathan Haidt's argues "Why Universities Must Choose One Telos: Truth or Social Justice." An Excerpt:
What is the telos of university? The most obvious answer is “truth” — the word appears on so many university crests. But increasingly, many of America’s top universities are embracing social justice as their telos, or as a second and equal telos. But can any institution or profession have two teloses (or teloi)? What happens if they conflict? ...I am not saying that an individual student cannot pursue both goals. In the talk below I urge students to embrace truth as the only way that they can pursue activism that will effectively enhance social justice. But an institution such as a university must have one and only one highest and inviolable good. I am also not denying that many students encounter indignities, insults, and systemic obstacles because of their race, gender, or sexual identity. They do, and I favor some sort of norm setting or preparation for diversity for incoming students and faculty. But as I have argued elsewhere, many of the most common demands the protesters have made are likely to backfire and make experiences of marginalization more frequent and painful, not less. Why? Because they are not based on evidence of effectiveness; the demands are not constrained by an absolute commitment to truth.