Or, instead of off-script and on-script, should we refer to people as "Thinks for Themselves" and "Doesn't Think for Themselves"? Labels of Left/Right are (often intentionally) deceptive, obscuring massive internal dissent within the "two" tribes for purposes of feigning homogeneity. Tribes use these labels to fluff up their feathers to try to appear coherent, like politically powerful voting blocks.
I have recently become a subscriber to Ryan Holiday's podcast: The Daily Stoic. Listening to his episodes has encouraged me to read more on stoicism. Much has changed over the past 2,000 years, but the best advice by the stoics is as relevant as ever. Here are some examples.
"The Obstacle Is the Way."
Marcus Aurelius
“Think of the life you have lived until now as over and, as a dead man, see what’s left as a bonus and live it according to Nature. Love the hand that fate deals you and play it as your own, for what could be more fitting?” – Marcus Aurelius
“And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.” — Marcus Aurelius, Meditations, 9.31
“People are frugal in guarding their personal property; but as soon as it comes to squandering time, they are most wasteful of the one thing in which it is right to be stingy.” – Seneca
"The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are." Marcus Aurelius
“Life is very short and anxious for those who forget the past, neglect the present, and fear the future.” – Seneca
“All ferocity is born from weakness.”
Seneca
“A blazing fire makes flame and brightness out of everything that is thrown into it.” Marcus Aurelius
“I begin to speak only when I’m certain what I’ll say isn’t better left unsaid.” – Cato
"Learn to be indifferent to what makes no difference." Marcus Aurelius
He has the most who is content with the least. Diogenes
Just keep in mind: the more we value things outside our control, the less control we have. Epictetus
“He who fears death will never do anything worth of a man who is alive.” – Seneca
“No person has the power to have everything they want, but it is in their power not to want what they don’t have, and to cheerfully put to good use what they do have.” – Seneca
“Be tolerant with others and strict with yourself.” – Marcus Aurelius
If you are pained by any external thing, it is not this thing that disturbs you, but your own judgment about it. And it is in your power to wipe out this judgment now.
- Marcus Aurelius, Meditations
“The best revenge is not to be like your enemy.” – Marcus Aurelius
“If anyone can refute me—show me I’m making a mistake or looking at things from the wrong perspective—I’ll gladly change. It’s the truth I’m after, and the truth never harmed anyone.” – Marcus Aurelius
We should always be asking ourselves: “Is this something that is, or is not, in my control?”
- Epictetus, Enchiridion
Floods will rob us of one thing, fire of another. These are conditions of our existence which we cannot change. What we can do is adopt a noble spirit, such a spirit as befits a good person, so that we may bear up bravely under all that fortune sends us and bring our wills into tune with nature’s.
- Seneca, Letters from a Stoic
Fate leads the willing, and drags along the reluctant.
- Seneca, Letters from a Stoic
“If a person gave away your body to some passerby, you’d be furious. Yet you hand over your mind to anyone who comes along, so they may abuse you, leaving it disturbed and troubled — have you no shame in that?”
— Epictetus
“Waste no more time arguing what a good man should be. Be One.” – Marcus Aurelius
I agree with Chris Hayes here. Cold weather + holiday parties + travel + Thanksgiving feasts + Christmas gathering would seem to be a perfect storm for COVID, especially with numbers already spiking. We were concerned about the pandemic back in March, when the rate of infections was a tiny fraction of what it is now. This is insanity.
BTW, my elderly mother and her adult children WILL have an hour-long in-person Thanksgiving celebration this year. We will meet outside at my mom's house during the "heat" of the day, spread far apart from each other on lawn chairs, eating our BYO snack and drink for about an hour. Unless it's surprisingly warm, in which case we might linger longer.
In episode 205 of the Making Sense podcast, Sam Harris spoke with Daniel Markovits about problems with meritocracy. Markovits is a Professor of Law at Yale Law School. It was an especially engaging and challenging episode that provided many statistics that I hadn't before heard or appreciated. Here's an excerpt I transcribed:
Daniel Markovits: A poor district in America spends maybe eight to $10,000 per pupil per year. Middle Class public schools spends maybe 12,000 to $15,000 per pupil per year, a really rich public school in a town like Scarsdale, New York, where the median household income is over $200,000 a year, spends about $30,000 per pupil per year. And the richest and fanciest private schools in America 80%, of whose kids come from households that make over $200,000 a year, spend maybe $75,000 per pupil per year. So that there's massive inequality in educational investment. This means that if you look at a place like Yale, where I teach, or Harvard or Princeton, or Stanford, there are more kids in those universities whose parents are in the top 1% of the income distribution than in the entire bottom half.
And if you took the difference between what's invested in a typical middle-class kids' education, and what's invested in a typical one-percenter kids’ education, and took that difference every year and put it into the S&P 500, to give it to the rich kid as an inheritance when her parents died--because that's the way aristocrats used to transmit privilege down through the generations--that sum would exceed $10 million per child. So why am I saying this? I'm saying this, because it gives you a sense for the enormity of the educational inequality that exists in our society, between not just or even primarily the middle class and the poor, but between the rich and the middle class. And then if you look at the jobs that pay the most money, at elite law firms, at elite investment banks, elite management jobs, to graduates of elite business schools, all these jobs, specialists, medical doctors, all these jobs, almost require people who do them to have gone through some version of this fancy education.
Sam Harris: So what we have is a system of stratification and exclusion that runs through the central elite institutions of school and work in our society, in which those institutions exclude middle and working class families and children, not excluding them by any intent, but by surely the contingent fact of what it takes to jump through all the hoops you need to jump through to land in Yale or Princeton, or Stanford or Harvard.
Daniel Markovits: Exactly. Stanford admits fewer than 5% of its applicants. That means that if you're applying to college and anything serious ever went wrong in your childhood, you know, parents lost jobs, you had to move all of a sudden, somebody died, and you had to pick up some burden to earn some income for the family, you're not going to have a record that puts you in the top 5% of the already elite pool that tries to apply. . . . There are exceptional people, there are exceptional people always. But unless you're incredibly exceptional, you won't be able to get ahead if you don't have a lot of privilege behind you. And then this privileged class . . . asserts that they've earned their advantage and that they have got there on the merits and that those who are disadvantaged deserve to be disadvantaged because they're not as hard working. They're not as skilled. They're not as virtuous and now those who are excluded get appropriately angry and resentful and turn against the institutions, the schools, the professional companies, the forms of expertise, that people on the outside correctly think are underwriting their disadvantage and exclusion.
And a populist like Trump exploits that resentment. And a lot of people on the left think, "How can class resentment go with Trump rather than against him, given that he was born to a massive inheritance?" And the answer is, yeah, he inherited a lot of money. But he is not part of this system of training, education and professional certification that people correctly see as the principal source of their exclusion. It's not his inheritance that's maybe unjust, maybe not unjust--we can disagree about it--but it's on the margins of our society. Whereas all the doctors and lawyers and bankers and CEOs and elite managers who are training their kids like nobody else can and getting them into the best schools and buying houses in the best neighborhoods and getting them into the best colleges. That's the system that is keeping most Americans down. And so the populist resentment turns against it, in some sense accurately.
Sam Harris: So what is the alternative to meritocracy?
Daniel Markovits: Well, it can't be aristocracy or a caste system based on breeding or on race or on gender. That's, I think, important to say out up front, this you know, if this is a going concern as a social and political project, it can't be backward looking. It has to be forward looking.
For several years I have taught week-long courses at law schools in Istanbul, Turkey. Those visits have been put on pause due to COVID. I was a couple weeks from traveling to Istanbul once again in early March, 2020, but I reluctantly cancelled that.
I often think of the many people I repeatedly visit when I'm in Turkey. Like most of my friends in the U.S., digital technologies have made it possible to keep in touch, but I look forward to the day when I can once again take it all in through all five senses.
Back here in St. Louis, Missouri, I tend to my ordinary life. Every week or so, however, I fondly think of something that I couldn't have predicted before I first visited the Middle East. I often think of the call to prayer.
In the Middle East, the muezzin calls out from the top of nearby minarets five times each day (sometimes more than one at the same time if you are between minarets). It's a call, for sure, and almost seems like a song, but I've been told that it is not singing. The calls seemed like intrusions on my ears until I heard many of them. Gradually, over my repeated visits, the call to prayer became an exceptionally beautiful moment for me. I write this as an atheist who doesn't understand any of the words of the call to prayer. For me, its beauty is about the sounds and the moment, coupled with images of the venerable mosques I visited (I took these photos in Turkey and Egypt). Also coupled with the second-to-none hospitality of the people I met in the Middle East. It's different than church bells, because it's only five times each day and because you are not hearing a mechanical bell--you are hearing a human being earnestly calling out to you.
As I repeatedly visited Turkey, I started looking forward to the calls as opportunities to stop and think about life and my place in the world. I also took it as a reminder to always be tending to things that really matter because the day is always slipping away. It is also a reminder that you are part of a much bigger community because that call is to everyone in hearing distance, not just you.
There are many reasons for craving an effective vaccine for COVID. For me, this is a reason that I didn't anticipate. This is a good example of a reason that you should travel to new places: If you travel with the right state of mind, you will be changed by what you encounter.
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