Ham and Eggheads

Ken Ham is the head of Answers In Genesis, an organization that promotes and perpetuates the Creationist view that the Earth is less than ten thousand years old, that homo sapiens sapien trod the same ground at the same time as dinosaurs, the the story of Noah is literally true, and that evolution is All Wrong. He’s an Australian and a biblical literalist. He built the Creation Museum in Petersburg, Kentucky, in 2007. Check the link for an overview by an (admittedly) biased source, but for simple clarity is hard to beat. It is a fraud of research, flagrantly anti-science, and laughable in its assertions (in my opinion). Ken Ham is one of the more public figures in our current national spasm of extreme religiosity. He’s attempting to have built another show-piece in Kentucky, a theme park based on Noah and the Flood. The problem with this, however, is that tax dollars are being used in its construction and it is a blatantly religious enterprise. In the meantime, Ken Ham and Answers In Genesis have recently been disinvited from a conference on homeschooling.

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In Whom I Don’t Trust

Would you believe that the U.S. House of Representatives is spending our time voting on a resolution to reaffirm the divisive McCartheism era phrase "In God We Trust" as our national motto, and to encourage its display in all public and government buildings? Yep. On March 17, the U.S. House Judiciary Committee approved House Concurrent Resolution 13 and now the Republican controlled House will vote on it. You can read the entire text of the resolution here, and use the form at this link to contact your representative in the House, and urge them not to vote for such nonsense. How does this shore up the promise of jobs? I've previously posted on this annoying phrase, specifically on the money: In God We Trust (2007) and The Dollar Got More Annoying (2010)

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Two ways to prevent one from doing something

There are two ways to keep a person from doing X.

A) Make it impossible to do X. Make it illegal or expensive or impractical, for instance; or B) Fill up a person's life with dozens of other obligations such that he or she no longer has any time to do X.
I'm dealing with B) at the moment. I have a dozen writing projects I've been working on, but I can't get to them because I'm feeling exhausted with all the other things going on in my life. These "distractions" I've been doing for the past two weeks are important things that I want to do or I need to do (e.g., spending time with my children and tending to crushing duties at work, such as arguing appeals, writing a brief that was just filed with the United States Supreme Court and reconstructing my workstation at the law office after my hard drive died). No one is telling me to stop writing, but the result is the same because of all of these other obligations. There are only so many hours in a week. I have only so much energy and focus, and I find that in order to do original writing I absolutely need blocks of several contiguous hours, at a minimum. Those chunks of quality time have disappeared lately. I'm frustrated, because I very much want to follow up on some articles and write some new ones. On the other hand, my life is full and good. I shouldn't have any complaints, other than I have this urge to try to figure things out, and I do this much better when I write. In moments like these I'm so glad that I decided to make this website a community of writers, an intersection. But there are also other reasons I chose to make this a community, especially the increased interactions with the other authors--an opportunity to learn from each other. Bottom line, I'm sending trackbacks here and there to let readers know that I'm still alive, and I hope to be more active at this site soon.

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How We Got Here: Conclusion

In an earlier post on this topic I made the claim that the thing which changed everything in this country was the rise of capitalism as the dominant economic model. It’s time to make good on that claim. Firstly, we need to understand, once and for all, just what Capitalism is and how it is misunderstood in these sorts of discussions. Capitalism is an umbrella term used to describe a variety of practices under one general heading, practices like mercantilism, industrialization, and interest-based lending. But to be precise, all these different practices overlap but are not themselves capitalism. Capitalism is the strategic use of money to determine the value of money and thereby transfer latent wealth from one sector of an economy to another. This simple distinction does much to explain the animosity throughout the 19th Century toward any kind of centralized bank, including the Jacksonian war on the United States Bank, and Jeffersonian suspicion of corporate power. It is nothing less than the ability of a small group to determine the value of local currency and the buying power of a community, all through the manipulation of currency exchange markets (like Wall Street), regardless of intrinsic values of manufactures and production. But we have so conflated this with all other aspects of our much-vaunted “free” enterprise system that to criticize capitalism is seen as an attack on the American Way of Life. It is not. Although many Left attacks on it become hopelessly mired in broad attacks on wealth, it is not so much an attack on wealth per se—that is, wealth based on the prosperity of a community—but wealth derived at the expense of the community. Which is what we are seeing take place today. Which has taken place often in our history. The difficulty is, this has been one of the most successful economic systems ever for creating prosperity, especially for the individual who understands it and works it, and, if properly regulated, has been the foundation of American achievement, at least materially. So any critique can be made to seem like a critique of America itself. This fact has been useful to plutocrats defending their practices against attempts to rein in and control abuses. The coupling of what in extremes are parasitic practices of economic pillage with grass roots patriotism has been the most difficult combination to deal with in our history. In its contemporary guise, it couches itself in an argument that socially responsible community-based efforts to address economic and resource inequality are Socialist and therefore fundamentally un-American. This is historically inaccurate and strategically manipulative, but the bounds between the anti-federalist sentiments that began even before the revolution and became quasi-religious among certain groups in the aftermath of the Civil War are many and strange and need teasing apart to understand. [More . . . ]

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The political left chokes–allows Bradley Manning to be tortured

There are a few news media figure who are taking principled stands regarding the the horrific way that the United States government is treating Bradley Manning, who has not been convicted of any crime. Glen Greenwald is one of the few with scruples. Other principled voices can be read at Alternet, including Lynn Parramore, who (rightfully) suggests that we'd be outraged if we viewed a fictitious movie of someone being treated as badly as Manning, but since it's happening in real life we don't give a shit. Jane Hamsher of Firedoglake has admirably covered the story. Andrew Sullivan has weighed in. Barack Obama has fully earned the title of America's Second Modern Torture President. This is not hyperbole. Bradley Manning is being tortured by the United States. We are enthusiastically treating Manning the way we treated the (mostly innocent) prisoners at Gitmo. We are doing to Manning what we criticize when other countries do it. Dylan Ratigan of MSNBC has also presented the story with energy. The torture is bad enough, but the silence by mainstream Democrats is infuriating. We're running a great country, aren't we? No need to speak out about Wall Street corruption, massive problems with health care "reform," the right to assassinate U.S. citizens, government spying on its own citizens, and not blatant torture.

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