About the Industrial Fact-Checking Complex

Here is an excerpt from Jacob Siegel's excellent article at Tablet, "Invasion of the Fact-Checkers: Who are you going to believe, the Democratic Party’s new official-unofficial, public-private monopoly tech platform censorship brigade, or your misinformed, disinformed eyes?":

The industrial fact-checking complex is not a debate society or a branch of science pursuing the truth wherever it leads. It’s an institutional fixture with hundreds of millions of dollars in funding behind it, along with battalions of NGOs and formerly broke journalistic authorities who are more than happy to cash fat checks and proclaim that America’s ruling bureaucrats at the FDA, the CDC, the FBI, the CIA, the Fed—and the entire alphabet soup of government agencies—along with the ruling Democratic Party, are never wrong about anything, at least nothing important.

Which is not to say that the fact-checkers are inflexible. The opposite is true. A matter settled this month with a single link and a few hand-picked quotes in favor of Truthful Federal Bureaucrat X or Noble Ruling Party Flesh Puppet Y can easily be resettled a few months later with different links if the political winds shift, by revising the record of the past without ever acknowledging errors of judgment or fact.

Continue ReadingAbout the Industrial Fact-Checking Complex

What Harvard did to Economist Roland Fryer

Glenn Loury introduces a narrative that tells a story about what happens when a person diligently follows the evidence where it leads, but where it leads conflicts with a prevailing cultural-media narrative. In this case, Fryer's research showed police have not been killing unarmed "black" men at a rate greater than they kill unarmed "white" men. Wikipedia's version: "In 2016, Fryer published a working paper concluding that although minorities (African Americans and Hispanics) are more likely to experience police use of force than whites, they were not more likely to be shot by police than whites."

This is the story of the Harvard community reacted to those inconvenient numbers.

Glenn Loury introduces the video:

Roland Fryer is the most gifted economist of his generation. Not the most gifted black economist of his generation, the most gifted economist of his generation. Period.

He was tenured at Harvard at the age of 30, he was awarded the American Economics Association’s John Bates Clark Medal, he received a MacArthur “Genius” grant, his publications appeared in some of the most distinguished journals in the field, and his scholarship was regularly covered in the mainstream media. His research upends many commonly held assumptions about race, discrimination, education, and police violence. It is tremendously creative, rigorous, and consequential scholarship, and it cannot be simply written off because it happens to challenge the status quo.

To do the kind of work Roland does, you have to be more than brilliant. You have to be fearless. And I cannot help suspect that now Roland is paying the price for pursuing the truth wherever it leads. Several years ago, he was accused of sexual harassment by a disgruntled ex-assistant. In my opinion and that of many others, those accusations are baseless. But Harvard has used them as a pretext to shut down Roland’s lab, to curtail his teaching, and to marginalize him within the institution.

I’ll not mince words. Those at Harvard responsible for this state of affairs should be utterly ashamed of themselves. They have unnecessarily, heedlessly tarnished the career of an historically great economist. Again, I can't help but suspect that they have effectively buried vital research not because it was flawed but because they found the results to be politically inconvenient. “Veritas” indeed.

I’m not the only one infuriated by what is happening to Roland Fryer. The filmmaker Rob Montz has made a short documentary about this subject. I’m interviewed in it alongside others who see this fiasco for what it is, some of who have much to lose by publicly coming to Roland’s defense. People need to see this film. They need to know the truth about Roland Fryer. So I ask you to watch and to judge for yourself, and if you feel so moved, to share it as widely as possible.

Continue ReadingWhat Harvard did to Economist Roland Fryer

Ukraine, U.S. Foreign Policy and the Problem with Whataboutism

I'll start by saying that Putin is a bad actor who is acting aggressively and killing innocent people. But I also need to add that George W. Bush and Dick Cheney are war criminals. Is there really a problem saying both of these things? Turns out that I'm going light on the United States here. As Noam Chomsky recently stated, the United States thinks that it owns the entire world.

What's good for the goose is good for the gander. Except in today's tribal crazed environment, where the U.S. is entitled to protect its borders through its militarily-enforced hyper-extended sphere of influence but Russia is not allowed to resist NATO's death machines from being parked on its own borders, "because Putin is Hitler." End of Argument. Freddie DeBoer expands on a story about mass hysteria, fact-denial and hypocrisy that risks getting all of us physically roasted in a nuclear holocaust:

The people who say “whataboutism” don’t want to talk about carpet bombing in Cambodia. They don’t want to talk about death squads in El Salvador. They don’t want to talk about reinstalling the Shah in Iran. They don’t want to talk about the murder of Patrice Lumumba in the Congo. They don’t want to talk about giving a hit list to rampaging anti-Communists in Indonesia. They don’t want to talk about the US’s role in installing a far-right government in Honduras. They don’t want to talk about US support for apartheid in South Africa. They don’t want to talk about unexploded ordnance that still kills and maims in Laos. They don’t want to talk about supporting the hideously corrupt drug lord post-Taliban regime in Afghanistan. They don’t want to talk about aiding literal Nazis and Italian fascists in taking over the government in Albania. They don’t want to talk about giving support to the far-right government’s “dirty war” in Argentina. They don’t want to talk about the US-instigated far-right coup in Ghana. They don’t want to talk about our illegal bombing of Yugoslavia. They don’t want to talk about centuries of mistreatment of Haiti, such as sponsoring the coup against Aristide. They don’t want to talk about sparking 36 years of ruinous civil war, and attendant slaughters of indigenous people, in Guatemala. They don’t want to talk about our drone war in Pakistan. They don’t want to talk about how much longer this list could go on. So when do we talk about that stuff, exactly? . . .

Well, OK, fine: I denounce Putin. I denounce his invasion. I support neither and have never suggested I did. Now will you, dear reader, denounce the oceans of blood the United States has spilled in pursuit of its own selfish interests, in the past century? Or do you have some jury-rigged excuse for every American crime I listed above and all the ones I didn’t have space to fit?

If you want the world to operate under the principle of self-determination of countries, you need to start with the country that is the indisputably most powerful and influential country on earth. And if you’re American your first priority and greatest influence lies in America’s government. I will repeat myself in saying that, if you don’t want to acknowledge our role in the world, it’s so much better simply to say, “I’m an American, I think America comes first, I don’t care about the wrong we do, love it or leave it.” That’s not a very enlightened attitude, but it has the benefit of a certain grim integrity, of plainfaced honesty. To insist that you care about self-determination and the principles of non-interference, and to maintain that the United States has the moral authority to opine about them, and to ignore our bloody history… for me, personally, it’s a bridge too far.

Continue ReadingUkraine, U.S. Foreign Policy and the Problem with Whataboutism

How to Be a Human Animal, Chapter 25: Five Things Everybody Wants

Here is another chapter in this series of how to be a human animal. This is Chapter 25, which is a nice time to stop and invite a guest, so to speak. I want to feature musician Daryl Davis, who is one of my heroes. You'll find a more detailed version of his story here.  A few days ago, Daryl appeared on Joe Rogan's show. Here is an excerpt from the conversation, where Daryl lists five things every human being seeks, no matter who they are and no matter what they look like:

Joe Rogan:

You're a brilliant musician. And you have personally converted a number -- more than 200 -- Ku Klux Klan members, Neo Nazis. I mean, we talked about these guys giving you their their clan outfits and retiring because they met you. And just because you had reasonable conversations and made them realize how stupid these ideologies are that they had somehow or another been captivated by,

Daryl Davis:

I mean, at the end of the day, you know, a missed opportunity for dialogue is a missed opportunity for conflict resolution. It's as simple as that. But it's not just having a dialogue or a conversation or debate. It's the way that we communicate that makes it effective. For example, I've been to 61 countries on six continents I've played in all 50 states. All that is to say that I've been exposed to a multitude of skin colors, ethnicities, religions, cultures, ideologies, etc. And all of that has shaped who I've become.

Now, all that travel does not make me a better human being than somebody else. It just gives me a better perspective of the mass of humanity. And what I've learned is that no matter how far I've gone from our own country, right next door to Canada or Mexico, or halfway around the globe, no matter how different the people I encounter may be--they don't look like me, they don't speak my language, they don't worship as I do, or whatever. I always conclude, at the end of the day, that we all are human beings. And as such, we all want the same five core values in our lives. Everybody wants to be loved. Everybody wants to be respected. Everybody wants to be heard. We all want to be treated fairly. And we all basically want the same things for our family as anybody else wants for their family.

And if we learn to apply those five core values, when we find ourselves in an adversarial situation, or a culture or society in which we're unfamiliar, I can guarantee you that the navigation will be a lot more smoother.

Daryl Davis is now a member of the board of the Foundation Against Tolerance and Racism.

Continue ReadingHow to Be a Human Animal, Chapter 25: Five Things Everybody Wants