John McWhorter Discusses Anti-Racism with Bill Maher

Linguistics Professor John McWhorter sat down with Bill Maher on a recent episode of Real Time to discuss "anti-racism." McWhorter describes himself as someone who is hearing things that don't make sense and his quest is to try to obsessively make sense of things like "anti-racism."  The interview was as intense as it was fast-moving. Several take-aways:

A) "Anti-racism" condescends to people who identify as "black," infantilizing them.

B) There is a great diversity of thought among those who identify as black, almost two-thirds of whom are middle class (or even higher earning), the majority of whom do not live in ongoing fear of being harassed or shot by the police,

C) None of this is to suggest that there isn't still racism, which needs to be addressed.

D) Wokeness is a religion where "whiteness" functions as "original sin" that afflicts even babies, a religion where Robin DiAngelo's misguided book, White Fragility is mistakenly being treated as "research" instead of second-rate literature that advocates for victimization;

E) People pretend to "atone" for "white privilege" by posting on FB that they are "doing the work." This solves nothing.

F) White Fragility is not representative of "the general black view of things."

G) There is no one "black view" of things - Also, "'Yes we can't'" has never been the slogan for black America and it's not now."

H) In the religion of Wokeness, advocates pretend that "racism has never been worse" than today, even in the 1960's and even during the 1850's. These are palpable untruths to any person who knows even a tiny bit of history. "Why is it un-black to address degree?"

I) It is childish for anyone to shut down opposing views to protect themselves from never being told that they are wrong. This "cathartic" approach will never change anything. We need meaningful engagement.

J) Social media has everyone "peeing in their pants," afraid to defer even minimally from Woke orthodoxy, which is making "mendacity" ubiquitous.

K) The fear of being honest and the fear to even tell a joke is "becoming almost everywhere. The only exceptions are people who are "weird like us and you don't mind being hated. But most people are not going to have that disease, and so we are stuck where we are."

If you'd like to follow John McWhorter, you can find him on his own Substack Website, It Bears Mentioning.   Also, McWhorter often joins Glenn Loury for conversation at The Glenn Show on Patreon. 

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Personal Pronouns as Badges of the In-Group

I'm amazed that I need to write that there are only two sexes and see here. That said, many people have a felt need to announce personal pronouns that go light years beyond identifying one's sex. At New Discourses, in an article titled "Land Acknowledgment Statements: The Cultural Violence of the Academic Elite," Adam Ellwanger took a stab and trying to understand what is really going on with this fast-spreading custom:

While the stated purpose of explicitly naming one’s pronouns is to foster inclusion and tolerance, the practice actually performs two unstated functions. The first is to compel compliance from those who might not be willing to cooperate with the increasingly complicated lexicon that grows out of the pronoun wars. The paper trail generated through daily institutional interaction (which frequently indicates preferred pronouns) is used to force dissidents to comply. If you “misgendered” someone and that person wishes to file a formal complaint with the Office of Equity, Diversity, and Inclusion, it is a great boon for their case if they can prove you were aware of their preferred pronouns by showing email communications where they made their preferences clear to you.

The second unstated purpose of listing one’s pronouns is to signify one’s membership in the priestly castes of university life: those intellectuals who, by mastering a complex vocabulary that eludes the grasp of regular people, demonstrate their superior respect for human dignity and their deeper concern for the many marginalized communities in the racist, fascist, homophobic, xenophobic, misogynous hellscape some people still insist on calling “America.” The ways that this group indicates their status among the clerics of social justice often parallels the performative aspects of religious sacraments. Naming pronouns when introducing oneself takes on a formalized, ritualistic character that is akin to making the sign of the cross at the end of a prayer. It serves to signal one’s profound devotion to a particular way of understanding the world.

This particular article uses personal pronouns as an introduction to a recent fad, "Land Acknowledgment Statements." According to Ellwanger, these statements "represent a kind of virtue-signaling that marks one’s belonging to the intellectual elite, there are a number of problems with this trend." And there are many problems . . .

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About Brandolini’s Law and Gish Gallop

From Wikipedia:

Brandolini's law, also known as the bullshit asymmetry principle, is an internet adage which emphasizes the difficulty of debunking false, facetious, or otherwise misleading information: "The amount of energy needed to refute bullshit is an order of magnitude larger than to produce it."

This same article quotes Mark Twain (from his 1906 autobiography:

The glory which is built upon a lie soon becomes a most unpleasant incumbrance. … How easy it is to make people believe a lie, and how hard it is to undo that work again!

The super-charged version of this phenomenon is the Gish Gallop:

The Gish gallop is a term for an eristic technique in which a debater attempts to overwhelm an opponent by excessive number of arguments, without regard for the accuracy or strength of those arguments. The term was coined by Eugenie Scott; it is named after the creationist Duane Gish, who used the technique frequently against proponents of evolution.[1][2] It is similar to a method used in formal debate called spreading.

Some of my posts are simply to record an idea so that I have a quick way to track it down later. This is one of those posts.

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Intentional Misunderstandings, for Better or Worse

In my work as an attorney I often encounter opposing attorneys who object to my written questions (interrogatories), insisting that they are "vague."  Opponents often make these objections in an attempt to avoid answering my questions or to slow down the progress of the lawsuit. I remind my law students that they will often encounter this unfortunate behavior when they graduate.  When it is convenient for them, the people we communicate with often give us the least charitable readings of our words. This common occurrence is one of my least favorite parts of being an attorney. It eats up a lot of time and money trying to force motivated opponents to acknowledge common and ordinary meanings of words.

This isn't just a problem for attorneys.  Whenever any of us communicate, the attitude of the other person often determines whether we will get a responsive answer or no meaningful answer. Word meanings can easily be bent and twisted and it often happens when there is no ill-intent. Consider too the existence of contronyms, words that have some opposite or contradictory meanings, such as "bolt," "dust" or "out."

There is also a fun side to unreasonable misunderstandings. It can make for good comedy.  Here's an example from Monty Python's "Holy Grail":

One of the most entertaining uses of intentional misunderstanding is found in the work of photoshop artist James Fridman. Many people send James requests to improve their photos and James intentionally misunderstands their requests. Over and over. Here are a few examples of Fridman's work:

and here . . .

Check out many more examples of Fridman's work here.

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