The (Old) Solution to our Two Dominant Troll Cultures

From The Constitution of Knowledge, by Jonathan Rauch (2021):

We are in for a fight against two insurgencies: the spread of viral disinformation and alternative realities, sometimes called troll culture, and the spread of enforced conformity and ideological blacklisting, sometimes called cancel culture. One is predominantly right-wing and populist, the other predominantly left-wing and elitist. One employs chaos and confusion, the other conformity and social coercion. But their goals are similar, and often, weirdly, they act as de facto allies.

What troll culture and cancel culture have in common is that they are techniques of what propaganda experts often call information warfare. Rather than using rational persuasion to seek truth, they manipulate the social and media environments for political advantage. They may appear marginal, disorganized, or unhinged, but they are aggressive, expansionary, and rooted in a sophisticated understanding of human cognitive and emotional vulnerabilities. They have captured commanding institutional heights, including (for four years) the White House and substantial parts of academia. They exploit the capabilities of digital technology to amplify their speed and reach. But they have also engendered encouraging pushback, as awareness of the methods they use and the dangers they pose has grown.

How do we protect ourselves from these trolls? We need to sustain and defend our most maligned and most important principle: Free Speech. Rauch explains:

The miracle is how robust free expression and liberal science have proved to be, despite unremitting attacks from every direction over hundreds of years. The idea that obnoxious, misguided, seditious, blasphemous, and bigoted expressions deserve not only to be tolerated but, of all things, protected is the single most counterintuitive social principle 'A Terrible Statement Unless He Gets Away with It”

In all of human history, every human instinct cries out against it, and every generation discovers fresh reasons to oppose it. It is saved from the scrapheap of self-evident absurdity only by the fact that it is also the single most successful social principle in all of human history. Those of us who favor it, and also our children, and also their children and their children, will need to get up every morning and explain and defend our counterintuitive social principle from scratch, and so we might as well embrace the task and perform it cheerfully.

Constitution of Knowledge, pp 17-19.

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“The News” Has Become Two Head-Butting Religions

Matt Taibbi explains that the modern version of "news" is religion. All honest people know this. That is why so many smart people of all political persuasions lament that there is far too much "fake news," many of them telling me that they now longer watch "the news." Taibbi's article: "The News is America's New Religion, and We're in a Religious War - When political narrative replaces faith, truth becomes heresy." Here's an excerpt:

News in America used to be fun to talk about, fun to joke about, interesting to think about. Now it’s an interminable bummer, because the press business has taken on characteristics of that other institution where talking, joking, and thinking aren’t allowed: church. We have two denominations, both as fact-averse as real churches, as is shown in polls about, say, pandemic attitudes, where Americans across the board consistently show they know less than they think.

Surveys found a third of Republicans think the asymptomatic don’t transmit Covid-19, or that the disease kills fewer people than the flu or car crashes. But Democrats also test out atrociously, with 41% thinking Covid-19 patients end up hospitalized over half the time — the real number is 1%-5% — while also wildly overestimating dangers to children, the percentage of Covid deaths under the age of 65, the efficacy of masks, and other issues.

This is the result of narrative-driven coverage that focuses huge amounts of resources on the wrongness of the rival faith. Blue audiences love stories about the deathbed recantations of red-state Covid deniers, some of which are real, some more dubious. A typical Fox story, meanwhile, might involve a woman who passed out and crashed into a telephone pole while wearing a mask alone in her car. Tales of each other’s stupidity are the new national religion, and especially among erstwhile liberals, we take them more seriously than any religion has been taken in the smart set in a long, long time.

BTW, check out the video in Taibbi's article for a reminder of how networks used to report the news.

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Aphorism 9: Talk is so Cheap, it is Often Nothing at All

I was discussing a social issue with a neighbor more than 10 years ago. I said something like "that really bothers me" or "I really care about that." He stopped me and said something like this:

"If you really cared about it, you would be doing something about it."

That stopped me in my tracks because the only thing I was doing was ranting. I think of this often when I hear the choruses of virtue signalers. They are almost everywhere. For instance, among those who Identify as Democrats, I constantly hear that the environment "is the most important issue" and that "it is an emergency situation" and that "no other issue comes close in importance."

This is what I hear, constantly, from Democrats whose life style is indistinguishable from the life style of the average Republican. They drive similar gas-guzzling vehicles. They go on gas-guzzling vacations. They live in fuel guzzling houses. They live far from their places of work. They don't car pool or (in my city) use mass transit or bike to work. They revel in getting take-out food and coffee sold by businesses that use single-use paper, plastic and foam wrappings. I'm still doing my research, but I found one 2013 study that concluded that Democrats generate only 5% less fossil fuel than Republicans per capita. They claim that this is an emergency situation but they don't act like it is an emergency situation. If you asked the average Democrat to turn their thermostat down 5 degrees in the winter and put on a sweater, they will look at you like you are insane.

Apparently, that gives them the right to claim that they "care" and that Republicans don't "care" about the environment.

The environment is merely one example of many. We are surrounded by virtue-signaling virtuosos of both political parties. But at least they all "care."

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Jonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

What happened to progress in the US? It seemed like we had a plan and a good track record for progress back in the 1990s. A lot of things happened, of course. That is the topic of this discussion involving Jonathan Haidt and John Wood Jr and April Lawson. Here's how Haidt set the table for the longer discussion:

We can go back to some of the ideas in The Righteous Mind, because that's the summary of my own work as a social psychologist who studies morality. What I've always tried to do in my work is look at evolution. What is human nature. How did it evolve. [What is the] interplay of human nature with culture? And of course, everything can change over the course of just a few decades, too. We're very dynamic species.

What I'd like to put on the put on the table here first: let's really lower our expectations for humanity. Okay. Now, this sounds depressing. But let's be serious here. What kind of creatures, are we? We are primates who evolved to live in small groups that dominate territory, in competition with other groups were really, really good at coming together to fight those other groups. Part of our preparation for doing that, I believe, is the psychology of religion, sacredness, tribal rituals. We have all this really complicated stuff we do that binds us to each other. This is a human universal. Every group has rituals. I'm a big fan of the sociologist Emile Durkheim.

And so from that kind of perspective we ought to still be pre-civilization times with very high rates of murder. And somehow we escaped that. Somehow we've had this incredible ascent. This unbelievably rapid ascent, in which we've gotten wealthier, smarter, healthier. We've made extraordinary progress on women's rights, animal rights, gay rights, the concern about the environment. So let's start by appreciating our lowly origins as really violent tribal creatures, and the way that we've rocketed up from

Okay, now, in the last 10 or so, years, 10 to 20 years, we've had a little bit of a come-down. I really want to put this not just in an evolutionary perspective, but in a recent historical perspective, because this, I think, is the key to understanding what is happening to us now. It is that we were fooled in the 1990s into thinking that democracy was easy. The founding fathers were under no such illusion. They knew that democracy is prone to faction. That's what Madison wrote about, especially in Federalist 10. They knew that democracy is generally self-destructed, so they gave us all kinds of safeguards, They tried to create a system that would not be so prone, a system in which these tribal, irrational emotional creatures might actually live together. And it worked. It worked pretty well. And it worked badly at times.

But by the 1990s, we had the the mistaken view, that if we just wait for Iran, and Russia and North Korea to develop market economies, they'll get prosperous, their people will demand rights. And this was true for China too. That people will demand rights. Liberal democracies will break out everywhere. Liberal democracies are the endpoint, the end of history.

And so that's the way those of us who live through--I'm older than you guys--but the late 20th century was an incredibly dangerous and an exciting time in which there was a victor and it was liberal democracy. Okay, but like in a lot of movies where it seems like there's an early denouement and everything's great? Well, we still have a lot of stuff to go and in the 21st century, things have really come down from there. So that's the backstory.

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SCOTUS: The Function of Free Speech is to Invite Dispute and Stir People to Anger

The next time someone tells you that you need to be silenced because your speech is offending them, mention this quote from the U.S. Supreme Court opinion of Terminiello v. Chicago (1949), reversing a disturbing-the-peace conviction of a hate-monger. Justice Douglas wrote the opinion, which included these gems:

The vitality of civil and political institutions in our society depends on free discussion. As Chief Justice Hughes wrote in De Jonge v. Oregon, 299 U.S. 353, 365, 260, it is only through free debate and free exchange of ideas that government remains responsive to the will of the people and peaceful change is effected. The right to speak freely and to promote diversity of ideas and programs is therefore one of the chief distinctions that sets us apart from totalitarian regimes.

Accordingly a function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging. It may strike at prejudices and preconceptions and have profound unsettling effects as it presses for acceptance of an idea. That is why freedom of speech, though not absolute, Chaplinsky v. New Hampshire, supra, 315 U.S. at pages 571-572, 62 S.Ct. at page 769, is nevertheless protected against censorship or punishment, unless shown likely to produce a clear and present danger of a serious substantive evil that rises far above public inconvenience, annoyance, or unrest. See Bridges v. California, 314 U.S. 252, 262, 193, 159 A.L.R. 1346; Craig v. Harney, 331 U.S. 367, 373, 1253. There is no room under our Constitution for a more restrictive view. For the alternative would lead to standardization of ideas either by legislatures, courts, or dominant political or community groups.

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