What Happened at Yale regarding the Halloween Costume Email?
An explosion of victimhood/censorship at Yale regarding a Halloween Costume email is often referenced. This article in Atlantic spells out many of the details.
An explosion of victimhood/censorship at Yale regarding a Halloween Costume email is often referenced. This article in Atlantic spells out many of the details.
Lenore Skenazy (an early critic of helicopter parenting) and Jonathan Haidt have written a detailed article describing the problem that modern paranoid parenting is producing fragile children. "The Fragile Generation" published by Reason.com, is an excellent read. Because I grew up in the 60's where free play was ubiquitous, this passage on free play especially resonated with me . . .
At National Review, Arthur Herman gives his best reasons why the public Confederate statues should remain in publicly owned spaces. I do believe that Herman put the best foot forward of the "Keep the Statues" crowd.
I disagree with him. These statues belong, if anywhere, in the Jim Crow wing of a history museum. Herman received strong pushback in the comments to his article, many of these comments echoing my beliefs. Here are some samples of the comments critical of Herman's defense of the statues:
"The timeless virtues of slavery. Symbols of Southern history of slavery."
"Most of those statues were NOT erected in the days after the Civil War. Nor were they erected in the days since the 1970s, when Jim Crow was over."
"They were put up as part of the wave of "Lost Cause" historical revisionism that swept the South in the first half of the 20th century. The purpose was to try to redeem *the cause for which the South had fought*."
File-Lee_Park,_Charlottesville,_VA.jpg
"I don't have a problem honoring the ordinary enlisted men--the privates and sergeants--who fought bravely on both sides of the Civil War. But the Confederate leadership--and this includes Lee--should not be honored because the cause they fought for was *to break up the United States*." Most of those statues were NOT erected in the days after the Civil War. Nor were they erected in the days since the 1970s, when Jim Crow was over. They were put up as part of the wave of "Lost Cause" historical revisionism that swept the South in the first half of the 20th century. The purpose was to try to redeem *the cause for which the South had fought*."
"Thomas Jefferson is NOT honored because he had slaves. He is honored because he wrote the Declaration of Independence, which asserted the equality of all humanity before God. Tear down his memorial and you would be tearing down the Declaration of Independence too."
What happens when you pay two monkeys unequally? This is what happens, as narrated by primatologist Frans de Waal. This is an excerpt from the TED Talk: "Frans de Waal: Moral behavior in animals." Watch the whole talk here.
Compelling 2015 research by Paul Slovic and others shows that we are often likely to help a person in need, but we are much less likely to help that person when our attention is simultaneously directed toward other people that we are unable to help. The fact that there are multitudes in need dampens our willingness to help a person we are most assuredly in a position to help. Here is the summary of the research:
In a great many situations where we are asked to aid persons whose lives are endangered, we are not able to help everyone. What are the emotional and motivational consequences of “not helping all”? In a series of experiments, we demonstrate that negative affect arising from children that could not be helped decreases the warm glow of positive feeling associated with aiding the children who can be helped. This demotivation from the children outside of our reach may be a form of “pseudoinefficacy” that is non-rational. We should not be deterred from helping whomever we can because there are others we are not able to help.