Amazing. Ridiculous accusation amplified by the media as conflict pornography, morphed into sadly hilarious denouement. Wokeness is universal acid (to borrow Dan Dennett's term). It will permeate everything. Martin Luther King offered a courageous, brilliant and hopeful alternative path.
From the National Review, an article titled, "Canceling Thomas Jefferson."
After more than a century, the New York City Council is removing a statue of Thomas Jefferson from its chamber. The decision, which was made by the New York City Public Design Commission, was unanimous. It was wrong, too.
Justifying the move, Councilperson Adrienne Adams proposed that Jefferson had to go because he “embodied some of the most shameful parts of our country’s long and nuanced history.” But, ironically enough, it is precisely “nuanced history” that is missing from this analysis. Like many people, Jefferson could, indeed, be hypocritical and self-contradictory. Like many people from his region, he did, indeed, own slaves (and, unlike George Washington, he did not free them upon his death). And, like many people of his generation, he possessed some unpleasant private views. But it is not for any of that that we celebrate him. We celebrate him because he authored the Declaration of Independence — a magisterial document, which, both at home and abroad, has served as a beacon of hope and liberty throughout that “long” history to which Adrienne Adams refers.
From Heterodox Academy, a discussion of Jonathan Rauch's excellent new book, The Constitution of Knowledge. Here's the HxA landing page for this video.
The production of knowledge thrives when universities value open inquiry, but recent trends in conformist thinking pose new threats to research, writing, and teaching. How do we combat conformist culture in our classrooms and research, while encouraging inquiry into unorthodox ideas? How can our epistemic institutions continue to seek and know truth? We were joined by HxA co-founder and Board Chair Jonathan Haidt for an in-depth discussion with Jonathan Rauch, author of The Constitution of Knowledge: A Defense of Truth.
As Rauch states in the teaser, the system doesn't work by magic. It requires all of us to participate in good faith:
I've been posting ad nauseam about Wokeness over the past 18 months because it starkly contradicts many of my core beliefs. And it starkly contradicts basic principles deeply cherished by what I believe to be the great majority of Americans. I have categorized dozens of my articles with the label Wokeness. You can read them all by clicking on this link. I have carefully documented not only theories about why this movement has gained traction. I have also carefully collected many instances in which people have hurt, belittled, fired, tormented and rattled each other by embracing Woke Ideology while throwing long-established beliefs (including basic Enlightenment Principles and Martin Luther King's "content of character" aspirations into the trash.
Bari Weiss has be speaking loud lately, rallying the great majority of people--they tend to be afraid to speak up--to say what they believe and to not feel compelled to say things that they don't believe. It all sounds so simple, but the Twitter mobs are loud and vocal and they have thoroughly intimidated those who are in charge of our meaning-making institutions (e.g., schools, media, government, social media). Weiss argues that if we all just start speaking up, this insanity will diminish greatly because it will encourage others to speak up too. Here is an excerpt from Bari Weiss' article at Commentary. It is titled "We Got Here Because of Cowardice. We Get Out With Courage: Say no to the Woke Revolution." Here is Wokeness in a nutshell from her article:
It begins by stipulating that the forces of justice and progress are in a war against backwardness and tyranny. And in a war, the normal rules of the game must be suspended. Indeed, this ideology would argue that those rules are not just obstacles to justice, but tools of oppression. They are the master’s tools. And the master’s tools cannot dismantle the master’s house.
So the tools themselves are not just replaced but repudiated. And in so doing, persuasion—the purpose of argument—is replaced with public shaming. Moral complexity is replaced with moral certainty. Facts are replaced with feelings.
Ideas are replaced with identity. Forgiveness is replaced with punishment. Debate is replaced with de-platforming. Diversity is replaced with homogeneity of thought. Inclusion, with exclusion.
In this ideology, speech is violence. But violence, when carried out by the right people in pursuit of a just cause, is not violence at all. In this ideology, bullying is wrong, unless you are bullying the right people, in which case it’s very, very good. In this ideology, education is not about teaching people how to think, it’s about reeducating them in what to think. In this ideology, the need to feel safe trumps the need to speak truthfully.
In this ideology, if you do not tweet the right tweet or share the right slogan, your whole life can be ruined. . . . In this ideology, the past cannot be understood on its own terms, but must be judged through the morals and mores of the present. In this ideology, intentions don’t matter... In this ideology, the equality of opportunity is replaced with equality of outcome as a measure of fairness. If everyone doesn’t finish the race at the same time, the course must have been defective.... In this ideology, you are guilty for the sins of your fathers. In other words: You are not you. You are only a mere avatar of your race or your religion or your class....In this system, we are all placed neatly on a spectrum of “privileged” to “oppressed.” We are ranked somewhere on this spectrum in different categories: race, gender, sexual orientation, and class. Then we are given an overall score, based on the sum of these rankings. Having privilege means that your character and your ideas are tainted.... Racism has been redefined. It is no longer about discrimination based on the color of someone’s skin. Racism is any system that allows for disparate outcomes between racial groups....skeptics of any part of this radical ideology are recast as heretics. Those who do not abide by every single aspect of its creed are tarnished as bigots, subjected to boycotts and their work to political litmus tests.
How in hell's name could anyone be drawn to such stupidity? Weiss points to several causes that have made fertile ground for this dysfunction:
All of this has taken place against the backdrop of major changes in American life—the tearing apart of our social fabric; the loss of religion and the decline of civic organizations; the opioid crisis; the collapse of American industries; the rise of big tech; successive financial crises; a toxic public discourse; crushing student debt. An epidemic of loneliness. A crisis of meaning. A pandemic of distrust. It has taken place against the backdrop of the American dream’s decline into what feels like a punchline, the inequalities of our supposedly fair, liberal meritocracy clearly rigged in favor of some people and against others.
Nietzsche recognized that without courage we cannot have truth:
How much truth can a spirit stand, how much truth does it dare? For me that became more and more the real measure of value. Error (belief in the ideal) is not blindness, error is cowardice.Every achievement, every step forward in knowledge, comes from courage, from harshness towards yourself, from cleanliness with respect to yourself. ..
Bari Weiss' newest article discusses the relationship between courage and truth. The title: "Some Thoughts About Courage We are living through an epidemic of cowardice. The antidote is courage."
Courage means, first off, the unqualified rejection of lies. Do not speak untruths, either about yourself or anyone else, no matter the comfort offered by the mob. And do not genially accept the lies told to you. If possible, be vocal in rejecting claims you know to be false. Courage can be contagious, and your example may serve as a means of transmission.What caused our leaders to buckle under? To say things they don't believe and to refuse to say things that they know are true? Weiss blames the lack of courage:
When you’re told that traits such as industriousness and punctuality are the legacy of white supremacy, don’t hesitate to reject it. When you’re told that statues of figures such as Abraham Lincoln and Frederick Douglass are offensive, explain that they are national heroes. When you’re told that “nothing has changed” in this country for minorities, don’t dishonor the memory of civil-rights pioneers by agreeing. And when you’re told that America was founded in order to perpetuate slavery, don’t take part in rewriting the country’s history
. . . .
As Douglas Murray has put it: “The problem is not that the sacrificial victim is selected. The problem is that the people who destroy his reputation are permitted to do so by the complicity, silence and slinking away of everybody else.”
There are a lot of factors that are relevant to the answer: institutional decay; the tech revolution and the monopolies it created; the arrogance of our elites; poverty; the death of trust. And all of these must be examined, because without them we would have neither the far right nor the cultural revolutionaries now clamoring at America’s gates.But there is one word we should linger on, because every moment of radical victory turned on it. The word is cowardice.
The revolution has been met with almost no resistance by those who have the title CEO or leader or president or principal in front of their names. The refusal of the adults in the room to speak the truth, their refusal to say no to efforts to undermine the mission of their institutions, their fear of being called a bad name and that fear trumping their responsibility — that is how we got here.
I'll conclude with this excerpt from a conversation between Bari Weiss and Brian Stelter:
