A list of evidence justifying the #Occupy movement

Consider the joy shown by Americans celebrating the Fourth of July. If the Fourth is such a happy time, shouldn’t we now be equally furious that the government has been rigged to ignore the needs and wants of the People? Over the past few years, I've heard dozens of educated middle class Americans admit that Congress has ben bought―federal corruption at the highest levels is now accepted as unquestionable truth. More recently, I’ve run into more than a few people who have become frustrated with the Occupy movement. For instance, last week I heard this from an acquaintance, who was speaking of the protesters:

Acquaintance: “They should get a job.  What the hell are they expecting to accomplish out there?”

Me:  Isn’t it a huge problem that all three branches of our federal government make decisions to accommodate large corporations, often ignoring the needs of ordinary citizens? Isn’t that worth protesting.

Acquaintance: “Still, the protesters are stupid.”

Me: What is your solution?   Ordinary people are barred from participating in a government that is supposedly to be run by ordinary people. Further, the news media is largely under the control of these same interests―they are too often serving as stenographers for the corporations that pull the strings of the federal Government. [Fourth of July flag photo]

Acquaintance: [Silence].

Along the same lines, here’s an excerpt from an email I recently received from a DI reader:

About your note regarding ways to support the Occupy movement... yes, you are right to encourage people to talk about what is going on, but don't you think that it is time for those who are actually doing the "occupying" to go home and do their homework.  It seems pretty apparent that it is mostly the late teen to early 20 year olds that are involved and that they don't seem to have any really intelligent, well thought out ideas or goals.  The media and general public are already bored with the story, and the whole thing will have been an exercise in futility unless they move on in a dignified way.  Their goal should be to have an effect on the 2012 election which is a full year away.  They should go home and get organized and become better informed in order to form a voting block that will further their agenda (that is if they can come to a consensus as to what that agenda is).

In short, this reader wants the Occupiers to return home to do the same thing that millions of people have been doing for the past decade, i.e., doing nothing likely to invoke change. [More . . . ]

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Red Cross seeking donations

I'm in Chicago for a consumer law conference. While walking to the conference site a young woman approached me on the sidewalk, asking me to donate to the Red Cross. I told her that I'm not interested, because too much of the money I would donate would go to over-paid executives. She quickly responded that the head of the Red Cross only makes a bit more than $600,000. I told her that this was outrageous. She asked, "So you would never give to a charity where the person in charge makes $600,000?" I said, "Never." The Red Cross is not alone in paying huge salaries to its executives.   Here is a list of the salaries of some of the executive salaries of some of the biggest charities in the United States.   Many of these charity leaders earn less than $200,000. I know a lot of teachers who work every bit as hard as any executive, yet they are paid a pittance compared to $600,000. I know many people who believe in a cause enough to work untold hours for the cause for no pay at all. It seems to me that charities ought to work harder to find leaders who believe in the cause enough that they will do it for outrageous salaries. For comparison, the salary of members of Congress is $174,000 per year. A justice on the United States Supreme Court earns $223,000 per year. Ralph Nader lives off of $25,000 per year.  The average chief executive (charity and non-charity) in the United States earns less than $300,000/year.

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LEAP once again points out the insanity of the “war on drugs”

The following information is from a mass emailing I was recently sent by LEAP (Law Enforcement Against Prohibition):

Late Friday night the White House issued a typical evasive rejection of the several marijuana legalization petitions that collected more signatures than any other issue on its "We the People" website. Even though recent polls show that more voters support marijuana legalization than approve of President Obama's job performance, the White House categorically dismissed the notion of reforming any laws, focusing its response on the possible harms of marijuana use instead of addressing the many harms of prohibition detailed in the petitions. One of the popular petitions, submitted by retired Baltimore narcotics cop Neill Franklin, called on the Obama administration to simply stop interfering with states' efforts to set their own marijuana laws.
It's maddening that the administration wants to continue failed prohibition polices that do nothing to reduce drug use and succeed only in funneling billions of dollars into the pockets of the cartels and gangs that control the illegal market," said Franklin, who serves as executive director of Law Enforcement Against Prohibition (LEAP), a group of cops, judges and prosecutors who support legalizing and regulating drugs. "If the president and his advisers think they're being politically savvy by shying away from much-needed change to our drug policies, they're wrong. The recent Gallup poll shows that more Americans support legalizing marijuana than support continuing prohibition, so the administration is clearly out of step with the people it claims to represent. President Obama needs to remember his campaign pledge not to waste scarce resources interfering with state marijuana laws and his earlier statement about the 'utter failure' of the drug war.
United States spends $52 Billion every year attempting to enforce prohibition, a demonstrably futile endeavor. From a recent article in Esquire Magazine, we get to know the "War on Drugs" by the numbers: "15,223 dead and $52.3 billion spent each year."  Don't believe the White House numbers that claim we're spending more on treatment than law enforcement--those are cooked numbers, and they are shot down by the numbers in the Esquire article. Therefore, the "war on drugs" is, indeed a matter of good versus evil, but not in the way the federal government preaches.  Ken Burns' recent documentary, "Prohibition," shines a bright light on every mistake we are now making regarding street drugs. I'll conclude with a quote by Albert Einstein:  "Insanity: doing the same thing over and over again and expecting different results."

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Why does Santa Claus let so many African children starve to death?

Tomorrow is Halloween, the day when Americans agree that it’s OK to talk about death, evil spirits and depravity while eating lots of unhealthy food. These traditions seem normal to those of us who have done this October drill more than a few times, but Halloween must seem completely bonkers to outsiders. I suspect that Halloween serves as a psychological safety valve, allowing us to air out our anxieties about our deepest fears. On Halloween, we talk about these horrible things (dismemberment and other forms of horror) together while laughing—there’s seemingly safety in numbers. And then we make sure that we avoid talking about these things for the remainder of the year. On days other than Halloween, we don’t like to be reminded of the fact that there are skeletons inside of our bodies and that we’re all on a treadmill leading to inevitable death, and that there is no evidence of any afterlife. These things freak us out because there is no cure, no fix, other than working hard to fabricate that everything is OK.  For most of the year, we follow the pattern predicted by Terror management Theory: we cover up the fact that we are mortal animals through the use of elaborate diversions and baubles, pretending that we are Gods with anuses.  I often attempt to do otherwise, and to share my thoughts freely, but I admit that my fear of inevitable death occasionally gets the better of me too. Thus, I do think I understand the need for something like Halloween in a society that heavily discourages free-thinking about disturbing topics. These topics are heavy to me too, though regularly delve into these topics rather than dousing myself in Halloween tradition or seeking comfort by joining a traditional religion. For most people, though, Halloween rituals seem to offer a bit of relief from this admittedly heavy existential anxiety. Thanksgiving is coming around the corner, and we have ready-made myths to take care of our anxieties related to that holiday too.  Thanksgiving is the time for many Americans to unquestionably repeat the myth that benevolent Europeans were welcomed to American by the Native Americans: “Hello, white people. Make yourselves at home. Take our possessions and our land. Send us to reservations.” One little story about Europeans sharing a meal with Native Americans takes care of thousands of pages of inconvenient history. One little myth kicks in the confirmation bias and invites Americans to believe that they live on a moral oasis, and that it’s OK to strictly filter our history in order to think happy thoughts about how many of us came to be here. Pass the turkey, please. What kind of myth would extend one’s belief in a moral oasis almost all the way to the new year? If you owned a magic sleigh and you were capable of creating and distributing toys and food all over the world, why would you ignore the children of Africa? The evidence suggests that Santa skips them year after year, even though many of them are dying of starvation and malaria.  Further, this tragedy is something that American children don’t discuss in the context of the Santa myth. But if you’re magical then, damn it, what’s more important? More iPods for well-to-do American families (it seems like Santa gives well-to-do American families better gifts) or basic food, water and medicine to prevent African children from starving?  Maybe Santa doesn’t care about African children. Or maybe he doesn’t know about the existence of Africa because his Atlas is out of date.  Or maybe he avoids Africa there’s not much snow there. But, again, we don't discuss the Africa problem with our children when we tell them about the magic and benevolence of Santa Claus, and we are silent because Africa is inconvenient to the Santa story. The increasingly dominant prosperity Gospel churches preach that Jesus wants us to hit the stores hard on Black Friday because we deserve to have lots of stuff. Many Americans are attracted to churches that advise them that admission to heaven is through faith, and not good works. It’s OK with this Faith version of Jesus that we buy lots of consumer goods rather than saying no to ourselves and sending all of that gadget money to organizations that can truly feed starving African children and provide them with mosquito nets. Year after year, the Santa myth serves as a focus-mechanism of a precious human commodity—attention--that makes certain aspects of the world salient at the expense of downplaying others. That is the general mechanism of all myths. They are colored filters for reality. In these modern times, our many comforting myths need some serious self-critical analysis, but that is unlikely, because their power is in their uncritical repetition. All of this immediately makes sense when we remind ourselves that we choose our myths—they don’t fall down from the sky. [http://www.dreamstime.com/royalty-free-stock-images-santa-in-his-christmas-sled-or-sleigh-silhouette-image20920349 used with permission.  Map of Africa - creative commons: http://en.wikipedia.org/wiki/File:Africa_(orthographic_projection).svg]

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The science of income disparity

In this TED video, researcher Richard Wilkinson discusses real work data based levels of income disparity one finds in "rich developed-market democracies." As you can see (at 4:11 of the video), nations with low amounts of GNP don't tend to exhibit aberrant levels of health and social problems. On the other hand, countries that exhibit substantial amount of income disparity (3:44) exhibit high levels of health and social problems. GNP per capita is thus a poor measure of a country's well-being.  Further, we should be alarmed at high levels of income disparity. The same relationship (5:01) is apparent when one compares GNP to the UNICEF scale of child well-being. "The national well-being of our societies is not dependent any longer on national income and economic growth." The same tests were run on the 50 states of the U.S. with the same results. What else suffers along with high income disparity? Trust (5:45), involvement in community life (6:00), mental illness (6:50), violence, percentage of the population in prison (7:40), the percentage of dropouts in high school (8:16), social mobility (poor parents having children who end up poor) (8:24), drug abuse, life expectancy, obesity, math and literacy scores and many other problems (9:10). Wilkinson sums it up by saying that the countries that do worse---those that have higher social dysfunction--tend to be more economically unequal. How do the various low income disparity nations and states attain their earning levels? Sweden does it by heavily taxing the rich. Japan has more comparable wages to begin with. Wilkinson's numbers show, however, that it doesn't much matter how you get your equality as long as you get there somehow. He adds that it's not only the poor that are affected by income disparity (12:20). Additional statistics show that the wealthy significantly benefit from general equality, not just the poor. What is the proximate mechanism for all of these startling numbers. Wilkinson points to the following consequences of inequality:

  • More superiority and inferiority;
  • More status competition and consumerism;
  • More status insecurity;
  • More worry about how we are seen and judged;
  • More "social evaluation anxiety" (threats to self-esteem & social status, fear of negative judgments).
Wilkinson offers an unsurprising solution to countries and states with high levels of social dysfunction: Even out the income, either by offering more opportunities to folks at the lower end of the scale or by taxing the high earners (16:17). The bottom line is that we can improve a country's overall well-being by reducing economic inequality. I am not at all surprised by Wilkinson's findings. It combines many ideas that I've previously discussed. No, GNP (and GDP) is a terrible measure of well-being (and see here) and people are deeply compelled to display their self-worth through material acquisitions. And all of this would seem to be exacerbated to the extent that TV and magazines pump images of the haves (and their expensive toys) into the homes and lives of the have-nots, causing all kinds of frustrations and degradations of self-worth among the have-nots. That was my suspicion prior to viewing Wilkinson's video and now all of this and many other measures of social dysfunction are backed up by Wilkinson's real-life numbers.

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