Matt Taibbi: Moral Panics Erase Memories

In "Orwell Was Right: From free speech to "spheres of influence" to our passion for endless war, we've become the doublethinkers 1984 predicted," Matt Taibbi points out how our hair-trigger rage makes us fickle. We are consumed with one thing after the other and we no longer have time to consider nuances or our own contradictions.I have read Taibbi's brilliant analysis three times. I can't stop worrying. Not only about the war, but about the willingness of Americans to enthusiastically embrace double-standards. And then, when they no longer work, we ignore them and embrace new double-standards.

Moral panics erase memories. It’s their primary function. 9/11 wiped the national hard drive of everything from the third degree to My Lai to Operations Phoenix and Condor to the Church Committee to the School of the Americas to countless other shameful episodes, and the lessons learned from them. The Trump-Russia scandal blotted out Snowden, made the spooks the good guys again. 2016 rehabilitated neoconservatives, now reinvented as never-Trumpers, cleaning away the shame of Iraq, Abu Ghraib, Afghanistan, etc.

The “misinformation” panic wiped out the WMD fiasco, restoring honor to credentialed press. The DNC leak erased “Collateral Murder.” After George Floyd we hated cops, after January 6th we loved them. Ukraine now is openly being sold as a blue-pill cure for everything that went wrong during the War on Terror, including the recent defeat in Afghanistan. “Realism” is in disgrace, and “leadership,” “regime change,” and the “universal appeal of freedom” are back, only this time their primary backers are the upper-class cosmopolitan Democrats who marched against the simplistic “freedom against evil” plot neoconservatives tried to sell them twenty years ago.

We’re at the end of a twenty-year cycle that has taken what was once the oppositional-skeptic portion of the American population and seen them rallied behind the people they once hated the most. This has been accomplished by keeping us in a rage that always escalates and is never watered down by contradictions, thanks to mastery of “reality control” via “an unending series of victories over your own memory.”

The relentless parade of panics listed above (just a small sample; we’ve had dozens just in the last few years) makes those victories easy, and every time we switch targets, from Russians to neo-Nazis to cops to transphobes to insurrectionists to the unvaccinated to truckers and back to Russians again, the Church of Forgetting picks up new converts.

I know plenty of people, many of them friends and many of them quite well educated, who now seem to be determining their heartfelt opinions by checking to see what way the wind blows around their social network. It has become extremely disappointing over the past couple of years. It's like their self-critical modules have somehow been flipped to the off position en masse.  For the most part, these are very smart people who have lost their ability to be curious and to make sense of the world around them on their own terms. It's like they've all been dusted with intellectual-coward dust. They no longer have time time or interest to listen to different thinking others. They listen to their own news sources, because other news sources are evil.

They have become hyper-vigilant to identity and difference. They write others off for the tiniest differences of opinion. Nothing less than moral purity will work if you want to be their friend in public. In private, it's somewhat different. In private you'll sometimes hear a different tune, a more measured perspective. I grew up Catholic. It reminds me of Catholics who chant in public that dead people can be alive again and that a virgin can have a baby. In private, they don't bring this stuff up because the chants served their purpose in public as cheap signaling so that they could bask in the social warmth of their group, not as meaningful information.

Productive political conversations are harder to find these days. I'm increasingly hearing the crowd-pleasing emotion-laden bluster leak into private conversations too.  I'm hearing this from people who had been staunch pacifists all their life, people who despised George W. Bush for the deaths he caused with his discretionary and deceitful war. From these same lifelong peace-niks, I am hearing calls to directly confront the Russian military. These are people who were terrified that when Trump did his bravado schtick regarding North Korea, a country that might have had a nuclear bomb or two and might have had a missile or two.  A couple years later, no problem! Ukraine is somehow worth it, even though we are cornering a man who they admit is a megalomanic nihilistic, arrogant hothead with thousands of nuclear bombs and thousands of missiles. Somehow, there is no need to do a cost-benefit analysis regarding Ukraine. And their getting lots of this aggressive talk from news media that leans to the political Left, media that hosts an unending stream of military generals and cheerleaders for the surveillance apparatus. Go figure.

Taibbi's article makes many excellent points. I encourage readers to sit down in a quiet place and to take it in line by line. One of Taibbi's points is that (for complex reasons I don't claim to fully understand) people are becoming much more willing to live only in the present. They are much more willing to seek out the outrage de jure.  "News" media is happy to feed them the newest outrage-of-the-day in order to sell advertisements. I suspect that the willingness to glue one's self to the outrage machine is exacerbated by increasing amounts of mortality salience in the air (Terror Management Theory), which induces people to "circle the wagons," further enabled by the polarizing influences of social media and our bifurcated "news media." We can't ignore COVID, COVID Denialism and COVID hysteria as other contributors to the current climate of mortality salience.

In times of mortality salience, people are looking for a "rock," something upon which they can rely. They are increasingly looking to acceptance by a group or a "group identity" rather than embracing consistent principles (e.g. free speech, the rule of law and Enlightenment principles). Contentment to live in the present is what animals such as dogs excel at. They have no language, thus no need to critique their former positions with their current positions.  Their world is their bowl of food and a someone to pet them on the head. For those who are willing to think fast, refusing to slow down to activate slower analytical thought, what is in front of you at this particular moment is always the only thing.  As Daniel Kahneman described, What You See Is All There Is (WYSIATI).  In recent times, I'm seeing increasing numbers of people who  are not willing to go back to check the hard work of slower, methodical and self-critical thinking. They see slower thinking as an impediment to their preference: impulsive action. Perhaps they have been trained for too many years of watching TV actions shows where heroes tend to be reactive (whereas villians seem to willing to sit down and plan out their diabolical plans).

It's easy to find your tribe these days. For most people it is left versus right wing politics, A versus B.  For increasing numbers of people (many that I personally know), their go-to reaction to danger is increasingly to seek the fast and easy safety of joining a group and parroting its talking points, despite the disastrous track record of this strategy.  For them, the alternative strategy of engaging in heterodox free speech, inviting dissent, seeking out nuances and doing cost-benefit analyses has become heretical. It takes too damned long, despite its excellent track. In fact, for many people, engaging in the free speech that they ostensibly celebrate on the Fourth of July has become treasonous. 

Back to Orwell's double-think. I struggled with this term until I translated it to double standards. There are two types of double-standards: A) my current actions versus my opponent's actions and B) my actions versus my own actions in the past.  A key point by Orwell is that people in a state of crisis become oblivious to their own double-standards. We don't have time for the exquisite thought tools, including skepticism math and the need for evidence, that we learned during the Enlightenment!  Many of the same people who clearly saw the their government lied to them about "weapons of mass destruction" and the "Gulf of Tonkin" incident have become some of the most fervent "believe the government" advocates. This, is despite decades of government lying about wars and decades of media outlets willingly amplifying the drumbeats of war.  They know that they should slow down and be less gullible, but there is not time for that because fear is in the air and you and people who disagree with you are miniature versions of Hitler who you being instructed to hate!  See this podcast where Taibbi discusses his book, Hate, Inc. with Joe Rogan.  All of this makes me wonder . . . are we really changing or is this the way we have always been? I suspect that social media is changing us, causing us to engage in more catastrophic thinking and all of the other things that cognitive behavioral therapy (CBT) is designed to prevent. Whatever the cause, increasing numbers of us seem to be wearing out cognitive dysfunctions as a fashion style, our way of showing each other that we care, even though we don't care enough to get or facts right. That pit in my stomach is trying to tell me that I have already seen (or read about) America's best moments. It appears that all of them are in the rear-view mirror now.  I hope I'm wrong, but it's getting harder and harder to convince me.

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Coronavirus as an Opportunity to be Racist

Coronavirus is not an excuse to be racist. We all know that. Nonetheless, as we struggle to deal with the Coronavirus crisis, significant numbers of Americans are dusting off their favorite go-to tactic, racism, and aiming it toward the Far East. This time, it’s racism against Chinese people. For many examples, see the attached clip from Samantha Bee’s show (begin at 3:05 min for many examples where Fox Commentators follow Donald Trump’s xenophobic lead).

I struggle to find words to express my disappointment at this celebration of bigotry, and it’s not simply because I have many acquaintances and friends who are Chinese. It’s not simply because my daughters are Chinese. It’s because engaging in bigotry is a cruel thing to do to any another human being. We need to stop painting hundreds of millions of people with this broad brush. Have we learned NOTHING from the civil rights movement? For those who are tempted to push back at me and continue to blame “the Chinese” for our current struggle, which particular people are you angry at? You know it’s not all the Chinese people. You know that viruses don’t respect national borders. If you know anything about the evolution of viruses, you know that the next pandemic might originate in your own hometown.

Making this even more irritating for me, many of these racists claim to be Christians. Here’s my advice for those of you who are working hard to rename Coronavirus as “Chinese Coronavirus” or “Chinese Virus”: Take a deep breath, look in the mirror, take seriously your own commandment to love your enemy and put your fucking dog whistles away.

PS. This entire episode in hyper-nationalism is predictable by “Terror Management Theory.” (TMT). It’s well documented that people do this kind of shit when they are scared. See, here and here. Also see "The Worm at the Core," an excellent book on TMT by Sheldon Solomon.

That said, we can work harder to become better versions of ourselves in this crisis. We need to do a better job of keeping the focus on saving lives.

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Creative swan songs

Does Terror Management Theory (TMT) push creativity to a head in later life. I recently ran across an article that suggests exactly this in Adult Personality Development: Volume 2: Applications, by Lawrence S. Wrightsman, Mar 15, 1994. Here's the relevant excerpt:

Creativity can undergo a resurgence in the later years of life, and especially in life's last years (Simonton, 1990, p. 630). Sometimes during the late 60s and 70s an increase in output appears (Simonton, 1988). This secondary peak In output may be a manifestation of an Eriksonian final-stage contemplation of death and review of one's life accomplishments. Does any empirical evidence exist for the existence of such a "swan song" phenomenon? Simonton (1989) examined 1,919 compositions by 172 classical music composers, assessed each of numerous aesthetic qualities, and determined how many years before the composers' death the piece was composed. A clear pattern emerged: As the composers approached their final years, when death was raising a fist to knock on the door, they began to produce compositions that are more brief, that have simpler and more restrained melodic lines, and yet that score high in aesthetic significance according to musicologists and that eventually become popular mainstays of the classical repertoire. It is as if when the composers see the end approaching fast on the horizon, warning that their last artistic temperaments dwell among their current works in progress, they put their utmost into every creation, yielding truly noteworthy products. (Simonton, 1990, p. 630).

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Culture as a collective fabrication facilitating our quest for immortality

I often wonder how people are capable of simply going about their business, chatting about last night’s sporting event, working on crossword puzzles or thinking about buying a new car, despite the fact that they will be dead someday, maybe even someday soon. And for those with children, their children will also be dead a few decades later. How can we possibly live with those dreaded thoughts hanging over us? In fact, every person now living will likely be dead in 150 years. How can we engage in mundane things like gossiping, consuming, traveling and amusing ourselves when every person on the planet is facing annihilation? How do we put death out of our minds so easily? Ernest Becker would suggest that I have it all backwards. According to Becker, people intensely amuse and distract themselves, and immerse themselves in culture, because they are anxious about death. They are not necessarily consciously aware of their impending deaths, but they feel it deeply, and their minds grind and sputter on this topic, under the surface, unconsciously. We do the best we can to deal with this terrifying thought that we will all be dead, and the best we can think of doing is to distract ourselves with the many bright and shiny bigger-than-us, bigger-than-life things offered by culture. We put these things on a pedestal and then we cling to them as if they were life preservers. We embellish our cultural treasures with accolades recognizing their “eternal” significance. “Strawberry Fields Forever,” Babe Ruth, stamp collections, being a trivia pursuit star, triathlons, Michelangelo’s David. And for some of us, Jesus Christ loves us and He will let us live with him forever in heaven. According to Becker, these cultural mainstays are important for keeping us steady, even while death (and the threat of death) lurks around every corner. I recently had the opportunity to watch the highly acclaimed low-budget 90-minute 2005 documentary titled "Flight from Death: the Quest for Immortality,” produced by Patrick Shen and Greg Bennick. The film is based on the works of Ernest Becker’s “terror management theory,” (TMT) on which I’ve written several times (see here and here). Even though I was well acquainted with the works of Becker prior to viewing this video, I found the film to be transformative, in that it offers a schematic of underlying “hydraulics” that help us to understand many things that otherwise seem so puzzling about culture. I’d highly recommend “Flight from Death” whether or not you sometimes find it stunning that you live on a planet where mobile intestinal tracks scurry about, drive buses and even serve you meals at your local restaurant. Here’s the trailer. Even though I was already familiar with Becker’s theory and many of the experiments substantiating Becker’s theory, I found the film illuminating. “Flight From Death” includes well-chosen imagery and music to accompany the interviews with thoughtful and eccentric people from a wide variety of backgrounds (including psychologist Sheldon Soloman and writer Sam Keen, among others). [More . . . ]

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Halloween: Whence the pursuit of horror?

Some of the neighborhoods near my house in St. Louis have already celebrated Halloween. For instance, my street celebrates Halloween on the Sunday afternoon prior to Halloween. Celebrating in the daylight makes it easier for us to visit with little neighborhood children and their parents. The nearby Compton Heights neighborhood celebrates Halloween on the Saturday night prior to Halloween. Our family was invited to venture over to Compton Heights a few nights ago, and we weren’t disappointed. head Amidst all of the traditional candy-giving, we stumbled upon one particular house where the family had put together its own haunted house. The family owns a big old house, but also owns a separate large two-story carriage house in the back. They hired an electrician to wire up the carriage house with sophisticated lighting and they assembled a team of 20 friends and family to pose as various types of dead people inside the house. Not typical dead people, mind you. Dead people who stand still in the dim lighting and come alive just when you are convinced that they are mannequins (and there were quite a few mannequins too, some of them dismembered). When selected dead people came alive, they yelped, or they screamed; some of them reached out and grabbed you. There were ghouls and ghosts, a vampire, a mummy, floating bones, a guy with a “chainsaw,” and a beheaded guy who suddenly moaned, all of this horror looking rather real and all of these characters lurking carefully amidst the dim lighting as we toured this incredible house. front-of-haunted-houseEach of the photos in this post is from this house. Note that it’s not always easy to take photos in a darkly lit haunted house. While I was taking a photo of a decapitated head on a table, for instance, a dead man reached out and tugged on my sleeve, smudging the long exposure. How good was it? I stood outside for 30 minutes after I toured the haunted house, and every ten minutes or so, I saw a panicky grown child running from the haunted house crying. Bravo! I then learned that the haunted house family has been putting on this magnificent show, for free, for 15 years. Double Bravo! But as I walked away from the haunted house, I wondered two things.

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