We atheists and agnostics often have a lot in common with you religious moderates

I struggle to see through the rampant commercialism, the over-consumption and the glazed-eyed happiness of the holiday season.  But maybe I’ve had a break-through.  It keeps recurring to me this month that kind and thoughtful atheists/agnostics have an immense amount in common with millions of kind and thoughtful people who believe in God. 

Too many of us have too much in common, in fact, for me to stand by silently while the “new atheists” (led by Richard Dawkins) repeatedly belittle Believers.  Most of these new atheists claim that religious moderates, by their silence, are enabling the social destruction wrought by fundamentalists.  I think that is often true.  By the same token, moderate atheists/agnostics are adding unnecessary fuel to the belief/non-belief wars when they fail to speak up during the new atheist hyper-scoldings of believers. 

I suspect that many of the new atheist criticisms of religion underestimate the function served by the type of religion practiced by most religious moderates (I think that David Sloan Wilson has it right on this point) and that they over-estimate the ability of science to provide substitutes for whatever it is that religious moderates get out of their practice of religion (on this point, see this Salon.com interview of theologian John Haught).

In fact, many of the new atheist scoldings smell of schadenfreude and vengeance.  I agree that much of criticism is warranted on an intellectual level, but it seems like we really need to sit down and figure out how to get …

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“Push capitalism” turns us into full-time consumers and non-citizens

Bill Moyers recently interviewed Benjamin Barber, a renowned political theorist and a distinguished senior fellow at Demos — a public policy think tank here in New York City. Barber's most recent book is Consumed: How Markets Corrupt Children, Infantilize Adults, and Swallow Citizens Whole (2007). What's the focus of this book?…

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The banality of heroism: what’s good for the goose . . .

I've been long-intrigued by Hannah Arendt's concept of the banality of evil.  Philip Zimbardo turns that concept on its head in an article from Edge, "The banality of evil is matched by the banality of heroism."   (you'll need to scroll down to the z's).  Zimbardo's article appears as one of…

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Bizarre handcuff treatment for mental patients in the 1950’s

Back in the 1970s, when I was an undergrad student at the University of Missouri, I took a psychology course that required me to interview someone who worked in the mental health field.  A nurse working at the Missouri State Mental Hospital (on Arsenal Street in the City of St.…

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How to make a rubber hand magically turn into YOUR hand.

Intrigued by my review of numerous articles on neural plasticity, I concocted a simple experiment that had dramatic results.  I set out to see whether I could cause people to have the illusion that a cheap rubber hand could “become” their own hand.  Over the past few years, I’ve run this experiment on about a half-dozen people, just out of curiosity.  Most of my “subjects” found that the experience was “creepy,” in that it appeared that the rubber hand “became” their own hand.  It’s an do-it-yourself artificially-induced out-of-body experience.

Here’s how I ran my experiment.  Step one is to buy a rubber hand, the creepy kind often used in gags.  

                               rubber hand.jpg

Here’s one place where you can buy a fake hand.  Alternatively, here’s a site that teaches you how to make your own rubber hand.  You’ll also need to bend a coat hanger into a “Y” shape. 

                               hanger in Y shape.jpg

Finally, you’ll need a simple barrier, such as a large book.  That’s all the equipment you’ll need.  Here’s how you run the experiment.

Put the rubber hand side-by-side with the person’s same-side real hand. 

              hands side by side.jpg

You’ll be using the “Y” shaped coat hanger to touch precisely the same part of the rubber hand and the subject’s hand simultaneously.  Move the hanger around and tap on or stroke a wide variety of corresponding parts of the two hands.

              tapping hands together.jpg 

While you tap on the same portions of each hand, the subject should only be looking at the rubber hand–that’s why you’ll need some sort of barrier.  …

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