Metaphors at work: the connection between warm temperature and warm personality

I've previously posted on the work of Mark Johnson and George Lakoff, who have argued that human thought is often metaphorical.  Johnson and Lakoff have used numerous examples of our use of language to demonstrate that human cognition is often a metaphorical extension of sensorimotor experience. I've been collecting experimental…

Continue ReadingMetaphors at work: the connection between warm temperature and warm personality

The annual non-sequitur of Easter (Or is God’s “gift” based on a warped version of the moral accounting metaphor?).

Imagine that a neighbor walks up today and tells you that he really cares about you.   In fact, he loves you like a daughter/son and he wants to show his love.  You might be delighted to hear such an expression of affection. 

Then imagine that he tells you that he wants to prove to you that he cares for you.  He wants to prove it in a way that you will never doubt the depth of his caring.  

You would probably be thinking that he’s going to do something nice.  Maybe he will give a big donation to charity in your name.  Or maybe he will go buy you something nice, or take you to dinner at a good restaurant.  But then he surprises you.

He reminds you that he has an adult son named Bill (which you knew, because you know Bill).  He then tells you that he is going to let a mob of goons torture and murder Bill in a bloody spectacle, for you!

You are aghast, but he continues on.

He tells you that he is going to let that mob drive large nails through Bill’s hands and feet, for you, to prove that he cares about you.   For a grand finale, he is going to allow this sadistic crowd to jab a spear through Bill’s side, to make sure that every drop of blood has been drained from Bill’s body.

It would be patently obvious to you that decent people don’t “show their love” by …

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Continue ReadingThe annual non-sequitur of Easter (Or is God’s “gift” based on a warped version of the moral accounting metaphor?).

It’s time to ditch all forms of un-embodied conscious objectivism.

When developing buildings or ideas, it is critical to start with a good solid foundation. In fact, when people fail to build with a solid foundation, is usually not even worth one's while to correct the work. It's best to trash the entire project and start over with a worthy foundation. When it comes to ideas, there are three intellectual foundations that become indispensable. These three foundational ideas were set forth in the opening words of Philosophy in the Flesh: the Embodied Mind and Its Challenge to Western Thought, by George Lakoff and Mark Johnson (1999):

  • The mind is inherently embodied.
  • Thought is mostly unconscious.
  • Abstract concepts are largely metaphorical.
Based upon evidence proposed by Lakoff and Johnson (and numerous other cognitive scientists), the battle over these ideas is utterly over. To argue otherwise is, in fact, to argue foolishly. Yet, for many, these three principles have not soaked in. There is constant deep resistance to these ideas among many of the people who present themselves as today's premier philosophers, sociologists, psychologists, theologians, teachers, and political leaders. As to why these ideas are so often ignored, there could be many potential explanations. I suspect that many people fear each of these principles because they suggest that we humans lack complete power and control over our lives. That thought makes all of us uncomfortable, of course, though a few of us are willing to take our harsh medicine to heart. Most people, however, are not willing to re-conceptualize traditional accounts of what it means to be human. They are not willing to dispense with a believe that each of us has an ethereal soul that is "free" to think any thought, a soul that is unencumbered by our clunky, fallible, poop and saliva-laden bodies. They like to believe that our conscious thoughts fully capture the full importance of every moment and every drop of sentience and proto-sentience. They prefer to believe that when it comes to words, Humpty Dumpty correctly declared: "When I use a word, it means just what I choose it to mean - neither more or less." They want to believe that humans have the power to speak forcefully without first having to develop a coherent theory of language, as though words serve as infallible conduits for transporting our purified ideas from here to there. [more . . . ]

Continue ReadingIt’s time to ditch all forms of un-embodied conscious objectivism.