Are you a rebel? What is your birth order?
Here’s an interesting example on how intuition can go awry. What would you guess to be the primary factor for determining whether a scientist is receptive to new and innovative scientific theories? Education? Economic resources? Gender? None of the above!
In Born to Rebel: Birth Order, Family Dynamics and Creative Lives (1996), a meticulously researched book that has now withstood a decade of criticism, Frank Sulloway concluded that those people who tend to cling to old paradigms, who are not confortable with new innovative scientific theories, have something surprising in common. They tend to be firstborns. Sulloway based his conclusions on the analysis of the written positions of 3,890 persons, writers who have commented over the past several hundred years on controversial new scientific theories.
Firstborns are significantly more likely to “identify more closely with parents and authority,” and more “conforming, conventional and defensive—attributes that are all negative features of openness to experience.” [pp. 21-22.]
Sulloway analyzed the attitudes of the writers of published commentary regarding the theory of Copernicus during the early stages of that controversy:
[I]ndividual laterborns were 5.4 times more likely than individual firstborns to support Copernicus’s claim that the earth revolves around the sun. Copernicus himself was the youngest of four children.
[p. 38] There are many books written for a lay audience on the topic of birth order, but very few of them are carefully documented with statistical analyses. Sulloway’s book is a shining exception to the rule. It is a highly detailed work …

[The 1579 drawing of the great chain of being from Didacus Valades, Rhetorica Christiana]
Even though biology does not recognize a status hierarchy among living things, the “chain of being” schematic nonetheless lingers in the minds of some people, especially among people who fail to appreciate the immense biological record uncovered by dedicated scientists, the importance of the scientific method and the elegance of evolutionary theory.
Those who oppose evolution tend to be the same people who go around dissing organisms traditionally plotted lower on the chain of being diagram. A good example would be the (lack of) respect given to sponges. You can almost hear the fundamentalists spitting and hissing as they utter something like the following: "How dare those evolutionists claim that we come from sponges!"
To me, however, this reasoning does not reveal a scientific dispute, but only ignorance regarding the intimate biological relationship between humans and sponges. I find the harsh anti-evolutionary rhetoric of fundamentalists to be, essentially, anti-spongist. Since one can further trace human ancestry all the way to bacteria, I find such reasoning also anti-bacterialist. It makes me want to shout: You anti-spongists! You anti-bacterialists!
The remedy for this attitude problem of fundamentalists is that they need to take the time to honor and appreciate the complexity of "simpler" organisms.